The spiritual guide which disintangles the soul, and brings it by the inward way, to the getting of perfect contemplation, and the rich treasure of internal peace. / Written by Dr. Michael de Molinos, priest : with a short treatise concerning daily communion, by the same author. Translated from the Italian copy, printed at Venice, 1685.

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Title
The spiritual guide which disintangles the soul, and brings it by the inward way, to the getting of perfect contemplation, and the rich treasure of internal peace. / Written by Dr. Michael de Molinos, priest : with a short treatise concerning daily communion, by the same author. Translated from the Italian copy, printed at Venice, 1685.
Author
Molinos, Miguel de, 1628-1696.
Publication
London :: Printed for Tho. Fabian ...,
1688.
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Subject terms
Quietism -- Early works to 1800.
Lord's Supper -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/B04377.0001.001
Cite this Item
"The spiritual guide which disintangles the soul, and brings it by the inward way, to the getting of perfect contemplation, and the rich treasure of internal peace. / Written by Dr. Michael de Molinos, priest : with a short treatise concerning daily communion, by the same author. Translated from the Italian copy, printed at Venice, 1685." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/B04377.0001.001. University of Michigan Library Digital Collections. Accessed June 12, 2024.

Pages

CHAP. XIV. Pursues the same Matter.

104. THou must know that in this unspeaka∣able Sacrament, Christ is united with the Soul, is made one thing with it, whose fine∣ness and purity is the most profound and admi∣rable, and the most worthy of consideration and thanks. Great was the pureness of him in be∣ing

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made Man; greater that of dying ignomi∣niously on the Cross for our sake; but the giving of himself whole and entire to man in this ad∣mirable Sacrament, admits no comparison: This is singular favour, and infinite pureness: because there is no more to give; no more to receive. O that we could but comprehend him! O that we could but know him!

105. That God being what he is, should be Communicated to my Soul! that God should be willing to make a reciprocal ty of union with it, which of it self is meer misery! O Souls, if we could but feed ourselves at this Heavenly Ta∣ble! O that we could scorch ourselves at this burning fire! O that we could become one and the same spirit with this Soveraign Lord! who withholds us? who deceives us? who takes us off, from burning like Salamanders, in the Divine fire of this holy Table?

106. 'Tis true; O Lord, that thou entrest in∣to me a miserable creature, but true also it is, that thou at the same time remainest in thy glo∣ry and brightness, and in thy self. Receive me therefore O my Jesus, in thy self, in thy beauty and Majesty. I am infinitely glad that the vile∣ness of my Soul cannot prejudice thy beauty thou enterest therefore into me, without going out of thy self; thou livest in the midst of thy brightness and magnificence, though thou art in my darkness and misery.

107. O my Soul how great is thy vileness! (Job 7 Chap.) how great thy poverty! What is man, Lord, that thou art so mindful of him?

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that thou visitest him and makest him great? What is man, that thou puttest such an esteem upon him, being willing to have thy delights with him, and dwell personally with thy great∣nesses in him? how, O Lord, can a miserable creature receive an infinite Majesty? humble thy self, O my soul, to the very depth of no∣thing, confess thy unworthyness, look upon thy misery, and acknowledge the wonders of the Divine Love, which suffers it self to be mean in this incomprehensible Mystery, that it may be communicated and united with thee.

108. O the greatness of love, which the ami∣able Jesus is, in a small host? who is there subject in some manner to man, giving himself whole and sacrificing himself for him to the E∣ternal Father! O Sovereign Lord, keep back my heart strongly, that it may never more return to its imperfect liberty, but all annihilated may die to the world, and remain united with thee.

109. If thou would'st get all Vertues in the highest degree, come blessed Soul, come with frequency to this most holy Table; for there they do all dwell. Eat, O my Soul, of this Hea∣venly Food, eat and continue, come with humi∣lity, come with Faith to feed of this White and Divine Bread: for this is the Mark of Souls, and from hence Love draws its Arrows, saying, Come, O Soul, and eat this savoury Food, if thou would'st get Purity, Charity, Chastity, Light, Strength, Perfection and Peace.

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