Epistolium-vagum-prosa-metricum: or, An epistle at randome, in prose and metre. To be delivered, to all whom it may concern; but, was first intended only, for two or three of the authors friends in authority (if he hath so many left) to mediate in Parliament, the redress of his destructive grievances; in the expression whereof, many particulars of publick concernment are interwoven. The author, is George Wither Esq; who, in writing this address, being transported beyond the sense of his personal sufferings, discovers by a poetical rapture, that whereon the peace of these nations depends; and, what is, and what vvill be, their sad condition; as also, what new-purgatories, and fiery-tryals, they are likely to pass, if God's mercy, prevents not: which that they may endeavour to obtain, their old remembrancer gives them, once more, a fore-warning; resolving, this shall be his last time, of sounding them an alarm.

August 10. 1659. Epistolium-Vagum-Prosa-metricum: OR, An EPISTLE at Randome, in Prose and Metre.

OUr English Proverb saith, that Charity begins at home; and, this Divine Precept, Thou shalt love thy Neighbour as thy self, implies, that there ought to be in every man such a moderate and well-regulated self-love, as may be a standing Rule whereby to regu∣late his love to other men: Also, from this saying of Paul, He that provides not for his family, is worse then an infidel; I do collect, that, He who provides not for himself, is worse then a Beast: It is every mans duty, in order to the preservation of his Country, to preserve him also, as much as he can, who loves and studies the peace and welfare of it; and I knowing no man living, who affects the welfare thereof, more then I do, may be culpable perhaps of unfaithful∣ness to my Country, by neglecting my own preservation. Therefore, that, I may discharge the duty which I owe to my Country, my Self, and my Neighbours, by taking timely care of my own preservation, (being at present in much hazard, and by none else regarded) I have sent abroad this wandring Epistle to fetch in aid; which if it come into such hands as I purposed it should, and to whom I did first, and principally intend it; then, you, who are now perusing it, are none of those Idol-Gods, who are insensible of those Prayers and Complaints, which are presented unto them; Or, one of those men in honour without understanding, who are like the Beasts that perish: but, one in whom I hope to finde that Candor and Humanity, which renders men heedful and sensible of their Neighbours Grievances: In that hope, and on that account onely, I am emboldned here∣by to crave your furthering the presentation of that my Petition & Narrative to this Parliament, which (if no other charitable hand shall first undertake it) you shall receive in Writing, to be presented to the House; and also printed Copies of them for your private Information touch∣ing my Cause, with two Preparatory Addresses, directed to every Individual Member of the said Parliament; if you give me an encouragement thereto, after the receipt hereof, as I hope you will: for, if there hath been offered to this Parliament any Grievances, more considerable then mine, (all Circumstances and Consequences considered) I will be contented they should cast my Cause out of their House, and me out of this Commonwealth.

I am inforced to such a Whimsie as this, because, all my endeavours hitherto have been as in∣effectual, as if I had sollicited the Statues in Westminster-Abby, or in White-hall Garden; and because, also, I, (having lately made tryal) finde no Member of Parliament, willing to offer unto it a Petition at this busie time, though a little longer delay may prove destructive to me, injurious to many, and dishonourable to this Commonwealth, wherein Justice hath been already deferred (as to a main part of my Grievances) nigh 17 years: For, it will be no little dishonour, nor a slight disadvantage thereto, if at such a time as this, a faithful servant to this Republick, after so long and great sufferings as mine, shall not seasonably be indemnified from dangers and dama∣ges (soly occasioned by her defective Securities and unperformed Ingagements) which will else de∣stroy him: especially, when large Indulgencies are granted to her malicious Enemies and notorious Offenders. Vouchsafe this Wanderer such respect as it shall deserve; for, it begs not contrary to Law; hath a Pass, under my hand, who employed it, onely to prevent those Provocations which may be occasioned by being slighted in a Personal Address; and I will take order that it shall be no further troublesome then you please, after it hath declared my Requests.

I am in a streight, from which none under GOD can deliver me, but the supreme Power of these Nations; whereto, though it be difficult to procure access, (by reason of those Insurrections which are now begun) I am necessitated to attempt it; and do conceive that the supreme Authority now in being is obliged to vouchsafe me Protection, yea, and Hearing and Relief in some measure, even at this season, which may seem unseasonable. I act in matters concerning GOD and my Soul, ac∣cording to that measure of Illumination which he vouchsafeth by his Word and Spirit, neither un∣charitably judging, or inwardly disaffecting them who do the like: It is also my Principle to sub∣mit unto that civil Authority, which hath the most visible Power, and to be Active and Passive un∣der it, both for preservation of the Common-peace, and of my private interests, without much busy∣ing my self in examining how rightfully, or by what means it got into the Throne; considering how difficult it is for a private Person to discover the Mysteries of State, with the many Intricacies wherewithal they are involved; and how dangerous it is, to dive into those Whirl-pooles, where∣in, are so many contrary Fluctuations. I content my self, with such a Notion thereof onely, as GOD brings to my knowledge; who, hath by his Word informed us, that all Powers that be (whatsoe∣ver they be) are of him: And, as I am injoyned obedience by his Precepts, to that which is in present being; so, I have the practise of the Apostles, and of their Master CHRIST himself to war∣rant it, who submitted to the Roman Monarchs in those times wherein they lived, in all Civil Matters, though they were Infidels, cruel Tyrants, and very wickedly obtained their Soveraignty.

I am carried into this Digression, to prevent what I know, is spoken privately to my disadvan∣tage; and therefore bear with my proceeding in it a little further. According to this Principle, I acted and suffered with a good Conscience, whilst the supreme Power was divided betwixt the late King and Parliament: so, I did, when it was soly in this Parliament, and when GOD permitted Oliver Cromwel to usurp it, by a Stratagem, for a Correction due to our sins (and for our extraordi∣nary Experiments, both by his Probation, our Own, and other mens, in things of highest concernment) I endeavoured, during that Permission, in my Place, and according to my qualifications, and by a Compliance, so far forth as was warrantable, to preserve the Common-peace; to continue a claim on the Peoples behalf, of their just interest; to divert him, from accepting of that whereof he was am∣bitious, and whereto he aspired, whilst he pretended the contrary, (though with some hazards to my self, both in relation to him who well enough perceived my intention; and of my reputation also with many of them, who misjudged thereof) and to prosecute likewise, a means of my deli∣verance from those my personal Oppressions, whereof I still have cause to complain. And (my Conscience perswading it was both lawful, and my duty to make tryal of that Power) I omitted no honest Course or Opportunity, to signifie my Grievances, that I might obtain remedy. But I laboured with no more success, then if I had petitioned to the Dead: For neither by him who usurped the Throne (though by many References he pretended to do me Justice) nor by any of his Assemblies called Parliaments, though I continually attended them; nor, by his Council, nor by his Successour, could I procure so much toward the obtaining of common Justice, as to have one Petition taken into serious Consideration; yea, though I was always faithful (as I think my self bound in conscience to be) to that Power which GOD permitteth for the time being, to reign o∣ver us.

Therefore, this Parliament, which he violently interrupted, being now again by GOD's Mercy restored; and the Distractions and Necessities of this Commonwealth, rendring it so difficult as a∣foresaid, to get admittance for private Petitions, that I am yet without Relief, and likely to be quite destroyed as to my outward well-being, before this Parliament, will in the ordinary course, without some extraordinary means, take cognizance of my sad Cause; I am resolved by this Expedient, and the Preparatories, which I think therewith useful, to make tryal, once more for ever, whether or no, there be in this Nation (as I yet hope there is) that Righteousness and Mercy which establish∣eth Governments, and which is likely to restore our lost Liberties, and free us from present Burthens, and future Oppressions: And, this Tryal, if it prove but as effectual as my last Expedients, to the two late Protectors, presented unto them a little before the death of the first, and the removal of the last, will shortly (though it produce not what I reasonably expect) put an end at least to those vain hopes, which every day increase my Consumption; and which have already, almost every way

consumed me, by long chargeable Sollicitations and numerous Petitions, hitherto taken into mens hands, and pockets, but not into their hearts.

But, lest my Petition, Narrative, and Preparatives afore-mentioned, which are the Foundation of this Epistle, may not herewith come to your hands; and so the true state of my Case be to you, in some considerable Circumstances unknown; I will here insert a Copy of my Petition inten∣ded to this Parliament.

To the PARLIAMENT of the COMMONWEALTH of England:

The Humble Petition of Geo. Wither Esq;

Sheweth,

THat, this Petitioners Demands and Accompts being stated upon Oath by the Committee for Ac∣compts, &c. they were afterward re-examined (a trouble rarely (if ever) imposed upon any other) by two Committees of Parliament successively, (to wit) the Committee of the Navy, and a Select Committee. The said Committee of the Navy, reported by Col. Thompson, that, 3438 l. 18 s. 4 d. was then due to this Petitioner, beside some Demands then respited.

That Report, not being brought into the House until about six months after (in which time, the best part of a million was, to this Petitioners damage charged in Course before it) the sum of 1681 l. 15 s. 8 d. &c. part of the said 3438 l. was charged upon the Excise in Course, March 22. 1647. but, with∣out allowance of any Interest, though 700 l. thereof (for which this Petitioner paid interest) was by him, ingaged for, and disbursed for the State; and though likewise, the rest of the said 1681 l. was al∣so made immediately payable unto him, by Warrants or Orders about four years before, and due for ser∣vice under the same Commander, at the same times, and in the same places, for which his fellow-soul∣diers had either present payment in ready money, or interest allowed.

This, being made evident, it was ordered Decemb. 25. 1648, that 300 l. more should be charged up∣on the Excise, in consideration of Expences and Interest before that day laid out, for the said 700 l. and that Interest of 8 l. per Cent. should be paid every six months, both for the said 300 l. and 700 l. out of the Excise also, from that time, until the said 300 l. and 700 l. should be discharged. To this Or∣der, the Concurrence of the Lords was desired; but about a week after, and before that Concurrence could be obtained, this Parliament took away the House of Lords, and this Petitioner could never af∣ter get Principal or Interest, or the said Order to be allowed.

The remainder of the said 3438 l. was the same March 1647. made payable out of discoveries at Haberdashers-Hall, and afterward by another Order out of Compositions at Goldsmiths-Hall; which not being effectual, this Petitioner after many tedious and chargeable Sollicitations, petitioned a∣gain; and then this Parliament referred the whole Cause, and the finding out means for this Petitio∣ners satisfaction, to the said Select Committee, who found 3958 l. 15 s. 8 d. to be then due, and de∣clared, that they thought fit, it should be thus paid, (viz.) that the said 1681 l. should stand charged upon the Excise as formerly; and that interest should be paid for that whole sum (as in equity it ought) after the rate aforesaid, from the 22 of Septemb. then last past, until the Principal were paid; and that for the rest of the said 3958 l. 15 s. 8 d. there should be settled upon this Petitioner and his heirs, Lands by them nominated, as they were valued in the Sequestrators Books, whose yearly valuation was 240 l.

No Result appearing upon this Report in a long time after, this Petitioner once again petitioned, and upon the 2 of January 1650, instead of the satisfaction last mentioned, it was ordered, that the said 1681 l. 15 s. 8 d. part of the said 3958 l. should stand charged upon the Exoise as before, but without mentioning any interest, whether intended or not: if not intended, then both the money lent, and the residue having been due above 16 years, yet payable but in Course, which hath been stopped above seven years, (without any certain termination of the said stop) is likely to be a payment amounting to many thousand pounds less then nothing; and the payment which the Petitioner hath for the Remain∣der, is worse.

For, by the same Order, instead of 240 l. per an. according to what the said select Committee though

sonable, he was to have but 150 l. per annum settled upon him the said Petitioner, out of the Estate of Jo. Denham Esq; for satisfaction of the remainder, of the said 3958 l. which Lands (all things conside∣red) he was to pay for, at 40 years purchase in ready money, whereas he could have bought for less then eight years, the like Lands; yet, this Petitioner accepted thereof, and had the said 150 l. per annum, conveyed unto him out of the Mannor of Little Horsly in Essex, part of the Estate of the said Den∣ham, and purchased the rest of the said Mannor for 1645 l. and odde money; paid for it, according to his contract, and was put into quiet possession.

But, whilst he was in possession, he made not one penny of clear profit, by reason of interruptions; and hath now been ejected about five years out of the whole Mannor, without either Rent or Recompence, and hath spent also about 600 l. in troubles and suits yet undetermined, to defend and recover his Title; which Suits were occasioned by a pretended Lease to one Thomas Offly Esq; which is probably forged, to the defrauding the Commonwealth of between 3 or 4000 l. and the said Lease, if it be real, was at a great undervalue, compounded for by a Member of this Parliament, to the wrong of the Commonwealth as well as of this Petitioner, as will appear by the Narrative hereto annexed, and by what this Petitioner shall further demonstrate. By these procceedings, this Petitioner is damnified so much, beside his trou∣bles, and the loss of precious time at the latter end of his life, that he protesteth in the fear of GOD, he is in danger with his whole Family to be ruined in his Estate and Credit, and that he verily believeth, he had been about 5000 l. better in his Estate, if he had quitted the said 3958 l. 15 s. 8 d. when it was first due.

This Petitioner further sheweth, that about eight years past he purchased of the State a small parcel of Land at Ash in Surry, whereof he is totally deprived also, by a Member of this Parliament, who hath ever since detained the said Land and Rent from him; and who having been often summoned by the Com∣missioners for removing of Obstructions, to shew his Title, refuseth or neglecteth so to do; and this Petitioner being not able to commence a suit for it, is likely for ever to lose both his said purchase, and what be paid for it, unless the said Member may be ordered, to do that which is agreeable to Justice; which he humbly desireth he may be compelled to do.

And, in Consideration of the rest of the Premises, this Petitioner humbly prayes also, that the Requests at the Close of the said Narrative hereto annexed, may be granted, so far forth as they are just; and that your Honours will put such a speedy end, to his said Grievances, that he may die in Peace: For he will be contented with whatsoever you shall determine, and pray for your Honours.

Let, not this be slighted; for my life is worn out by Oppressions, (the 70 year of my Age being past) and, you may perceive by the preceding Petition and the Narrative, that this Parliament before the interruption thereof, (by the prevalency of some among them, and now justly ex∣cluded) as also by their Interruptors, in delay of Justice, have caused me to be damnified in at least 8000 l. by detaining a very considerable part of my Estate above sixteen years, and by not making good their Contracts and Engagements, wherein I consided; and whereby (as I believe) there hath been cast upon me more then 40 times the Burthen justly imposed upon any man of my Revenue: which (considering how serviceable I have been without constraint, in adventuring my life, and contributing my Estate with the first, in order to a preservation of Common-Right and Safety) hath been an unequal distribution; and reduced me to such Extremities, as I expected not to be plunged into by Friends, who have been so merciful to their Enemies; and who made pro∣mise of better things; for, they were such Hardships, as I could other while hardly brook; and such, as if my greatest Adversary had been in the like case, I should have afforded him more pity then I have found. This, I profess without falshood or equivocation, for, I have had dayly vex∣ations thereby; and at sometimes been so afflicted, with shame and grief, when I thereby failed their expectations, who confided upon my Credit, and my Engagements to them, that it made my life wearisome, (especially when they were necessitous persons) until I could finde means to sup∣ply their need, how much soever it were to my disadvantage. To preserve my self, as much as I could from this vexation and scandal, and to supply my personal wants, (occasioned by other mens deceiving my hopes) I have been enforced to fell away lately above 2000 l. worth of my

then remaining Livelyhood, real and personal; and am still engaged by my continuing Oppressions, in almost as much more, though I have since the sales last mentioned, sold by parcels, to the dismem∣bring of my Inheritance, all that was disengaged, and at my free dispose: yet the Consumption goes on; insomuch that the remainder of the portion left in possession, (unless part of that which is due to me may be paid, to free it from Incumbrances) is likely to be forfeited within a few months. And, though that Forfeiture should be saved, my Revenue will not be sufficient to discharge Taxes and Parochial Payments, with the Interest of my remaining debts, and inavoydable Expences by them annually occasioned, (without a further supply out of what is detained from me) & afford a main∣tenance for my self, my wife, children and servants, (though a far less number then heretofore) after the rate of 5 s. the week one person with another throughout the year, to provide meat, drink, rayment, servants wages, childrens portions, and all other necessaries in sickness and in health.

And less I should have had (as rich as the world thinks me) if my frugality (which hath been reputed a parsimony to my disparagement) had not been many years rather proportioned to my weak Estate, then to the rank in which I lived: For, I shall shortly be in danger, to have neither Stock upon my Land, nor Goods in my House, nor a House wherein to hide my head, except it be a Prison, if my Creditors be not more merciful by forbearance, till I can make money of what is yet left, then my Debters have been to enfore me to that hazard: who, (if I had been justly dealt withal) should probably have long since possessed a Revenue of above 500 l. per annum, free from Debts and Engagements, and might have raised also 5000 l. for my Childrens portions, who have yet nothing. And, which is worse then so bad; I, whose Credit was so good, that when occasion here∣tofore required it, I have borrowed 100. 200. 300 l. yea, 600 l. in one place for several years upon my single bond, (as will yet appear by the bonds cancelled) am now doubtful whether my security will pass alone for 10 l. And, I believe, that they who (perhaps to disparage me in ano∣ther kinde) report I have Lands to the yearly value of 1000 l. (which is a great deal more then twice so much as I ever yet had) will not better my credit by that fame, as to borrowing at this time: and though it do not, Poverty, when the Commonwealth is poor, will to me be more honour, then to be rich; considering how I am impoverished.

Not many men have so unfeignedly told the world heretofore, their outward Condition, as I have declared mine, when it was requisite; nor discovered their inside more sincerely, by publishing their thoughts, to his own hazard, for an advantage to his Country: But most are such dissem∣blers, that they believe not one another. If men think I now dissemble, and am as rich as report hath made me, perhaps whilst I am here at London solliciting my Cause, they will steal away my onely Son and Daughter, in hope they will prove rich marriages: which nevertheless I am resolved to adventure; as also, how the Militia in Hamshire, out of which I am by Providence (if not by some other means omitted) will proportion my burthen to other mens. I hope well of their impar∣tiality; but, if (as I am informed) they have imposed upon me the setting forth of two Horses, I shall be scarce found able at this time to provide them Bridles; and some of my Country-men may as justly be charged with a whole Troop: according to which proportion, if a Militia be armed in all other Counties, Charles Stuart, were better stay at Bruxells, then come hither, though Spain, France, and the Emperour should assist him.

How this revealing of my Poverty will obstruct my Credit, as to borrowing hereafter to relieve my necessities; and how it may hinder the advance of my Children in Marriage, the prudence of the world, would have advised me to consider. But I regard neither her Counsel nor her Pra∣ctise: If Marriages, according to our Proverb, be made in Heaven; and, if (as I believe, and have had experience of it) good Husbands and Wives, are Gods gift, and at his disposal by an ex∣traordinary Providence, I will trust to his providing them Spouses and Portions: and whatsoever my future want shall be, do purpose to deceive no man, by making my Estate seem better then it is; though they be not of that minde, who obstruct the establishing of Registers to prevent fraud. When I was much poorer then at present I am, GOD, raised me up a Friend, who knowing by what means I was necessitated, (and how unlikely I was to repay him) brought nevertheless unto me with∣out my asking ought, (without obliging me by a note under my hand, and without so much as re∣quiring a promise of repayment) 500 l. by parcels, at several times, during the continuance of my

wants; And the same GOD, who thereunto inclined him, without any earthly relation, is my GOD at this day, and will be so for ever.

Herein consists that which keeps up my spirit, at this present, notwithstanding the long neglect of my Oppressions, and the Wants, it hath brought upon me; and though the Parliaments late lea∣ving me out of Publick Employments, hath occasioned me to be suspected by their Friends, as not well-affected thereunto; to be he laughed at by the Commonwealths open Enemies, and as much hated as heretofore, because they well enough know my continuing faithfulness to her Interest: Though it may cause me to be jeered by Newters; to be slighted by my debauched Neighbours; to be the sooner stript of what is yet left, by Creditors and Publicans; and to be made lyable to the fury of every Armed-party, into whose hands I may possibly fall during these times of Insurre∣ction; notwithstanding all this, now likely to come upon me, I neither distrustfully repine at what I suffer, (though I use the best means I can to remove it) nor fear what may come hereafter, be∣cause GOD is my Refuge. If it were not so, which way should I turn my self to find comfort? My Estate is like a Candle burnt within the Socket: Age hath somewhat abated my strength: Friends and Acquaintance (like such as Poverty produceth) stand afar off: my Comforters, are like Job's: my Enemies are malitious, and increase: my dearest Relations, have nothing to contribute but Téars or Complaints to the afflicting of my heart with unprofitable pity: and though I have looked for Helpers, not one appears, but He who never fails those that trust in him; and he also otherwhile hides himself, because of my transgressions, till I am ready to cry out, Oh God, my God, why hast thou forsaken me? and then he discovers himself again, and smiles on me. But, what is this to the world? though he be so gracious, that I have no cause to murmur at his permitting me to be harshly used, nor do repine at that permission; I will nevertheless not forbear to declare how the world deals with me, though she calls it murmuring.

But, some will perhaps object, that I cannot be so necessitated as I pretend; for it is evident that I have such and such a visible Estate. I confess, I have an Estate visible afar off, partly in Reversion, and partly incumbred; but, it is not Tangible, as to my necessary occasions. Like Tan∣talus, I have an appearance of food at my upper lip, and water to the Chinne, but not in possession more then I have declared; and those false appearances of plenty, make them who know not how it is really with me, and know how long I have subsisted in a seeming good condition since I had cause to complain, think me a male-contented murmurer, (which is none of the least disparage∣ments) rather justly reprovable for complaining, without need, then to be pitied; which Unchristian prejudice, hath not a little encreased the Cause, and prolonged the justness of my complaints. I have yet, a visible Estate; but a great part of it lies like an Orphans portion in the hands of a pow∣erful unconscionable Guardian, who makes use of it for his own occasions; and leaves him to beg∣gery and starving. The Residue of my Livelyhood, I possess as Bees do their honey, when the Combs & Cells are so broken and masht together in the Hive, (which standeth sound in outward view) that instead of being nourished by it, they lye intangled, and sprawling out their lives, smo∣thered in the midst of their plenty; and am in a worse condition then the poor perfecuted Pro∣testants in Piedmont, and other places, for whose relief Contributions were of late largely and chari∣tably made, (pray GOD they were as sincerely disposed of) yet I am likely to be ere long in a more sad estate: for, they being driven from all they had, by their Enemies, retained their Liberty, which I am likely to lose; they had their reputation increased by suffering for their Conscience, and some Friends also to relieve them; whereas I am ruined in my Estate and Credit, by and among those whom I thought my Friends: and what succour are my Aversaries to whom I am exposed, likely to afford me? or, to whom shall I complain? There is a Catholick Congregation, where∣of I am a Member, among whom there is true compassion; but, they are personally as unknown to me, as the 7000 in Israel, who had not bowed their knees to Baal, were to Elias, who knew not one of that number. I have onely a spiritual Communion with them, and my supplies from them, will be rather in spiritual Communications, then in temporal things, wherewith I shall be well enough contented. The earth is the LORDS, and all that is therein, upon whose score I shall expect what is necessary for life, if all were lost; and for the services which I have heretofore done for my Country, and for the love I still bear to it, I may claim so much at least, as due to me of right, though it had paid me all the debt it owes me, and though I had lost it another way.

That which most afflicts me, is not altogether the damage which I outwardly substain in having the adventuring my life and estate for this Commonwealth, so little regarded; nor the shameful poverty that I have been exposed unto, by those who have more cause to be ashamed of it then I: But the dishonour and hazards which are brought upon this Nation and their Repre∣sentative, by such like neglects of Justice as have occasioned my complaints, and our universal hazard, is my greatest grief; seeing, to my knowledge, they might have been prevented with a lit∣tle cost and trouble, if some had not wilfully obstructed, or neglected Justice, for sinister re∣spects. The mony, which hath been owing to me above 16. years, might have been paid 16. times in that space, out of treasure disbursed much less for the Publick honour and profit. Al∣so, the Lands of 300 li. yearly value by me purchased of the State, and fully paid for seven years past, and yet still detained from me, (without having received one peny in clear profit, or any allowance for that damage, beside the loss of 500 li. more consumed in vain to defend my possessi∣on, and recover it being lost, by a pretented Mortgage, which is probably forged) might have been re-established upon me long since, if the said Mortgage had not been unduely com∣pounded for by a Member of Parliament; or if the validity of his Title, might have been examin∣ed, together with such actings relating thereto, as do seem to have been practised to defraud the Commonwealth of between 3. and 4000 li. as well as to deprive me of that Revenue.

These things, I declare not, to asperse the Parliament, who could not help them, whilst their power was interrupted; but, to prevent the dishonouring thereof, now that power is restored: and so far I am from intending otherwise, that I think none but an Enemy thereunto, will so mis∣understand me, though some among them were guilty; Seeing, the defects by unsound Limbs can be no more disreputation thereto, then it was to the twelve Disciples, that there was a Tray∣tor among them; or, then it is to a man, otherwise well qualified, to be born with a crooked mem∣ber, or to have a scab upon his body by casual Infection, which he endeavours to be rid of, as soon as he knows it. Nor doth my insisting upon the particulars aforementioned, proceed out of despair that I shall be left quite destitute, of things necessary to life: For, GOD, who pro∣vided for me when I was most deserted of the world, as I have already declared, assures me of the like mercy hereafter: Nor, do I thus discover my nakedness and sordid poverty, in hope to move compassion, by my own endeavour only; or when my own time requires it: For, I am not such a stranger to this Generation, and to the temper of most men therein, as not to know, that this Discovery (unless GOD restrain them, or change their minds) will expose me to the more misery and contempt; and give men encouragement to tread me over head and ears into the durt, rather then to relieve me, or raise me up, when they see me sinking.

Therefore, that which I have now written, and heretofore expressed to the like effects, is not wholly for the foresaid causes; but partly, to discharge my Conscience, in using that, which was wont to be the ordinary or extraordinary means of redressing Oppressions; and partly, that if they succeeded not, I might leave an experiment to them who shall live when I am dead, that there was a time, and may be again, wherein Hypocrisie, Apostacy, Avarice, Pride, Selfness, and hard∣heartedness, so abounded, that no words would move; no demonstrations perswade, no endeavour pro∣duce a reasonable or natural consequence; but, that the more rationally, the more evidently, an oppressed man shall make known his oppressions, and an innocent, vindicate his innocency, the more shall they neglect his sufferings; and the more maliciously, the more impudently practice to disgrace and frustrate his justification: And I have also written this, that considering there be times, and Contingencies, wherein, and whereby, The Race is not to the swift, nor the Battel to the strong, nor Bread to the wise, nor Riches to men of understanding; some, thereby, may heed and re∣member, to repose Trust, not in themselves, or in Princes, or in Parliaments, or in Armies, or in the People, or in any other save in GOD, only.

But, Non vacat exiguis rebus adesse Jovi, our Terrestrial GODS, have now work enough to secure themselves, and to look to the common safety: and therefore, some seem to think it cri∣minal to offer a private grievance, at this time, to be redressed by them, how destructive soever it be. These men, having never felt such oppressions as mine, nor wanted any thing necessary, these do, instead of a charitable assistance, or fellow feeling of my sufferings when they hear them

declared, tell me, that such complainings may be of dangerous consequence; that they are sym∣ptoms of a discontented minde; and that I must be patient. Good Lord! how wise they are? why do they not reprove and blame all the Saints in Primitive Ages, as impatient and male∣contented persons, because frequent in complainings against their Oppressors? why do they not counsel those who are like to starve, through want of bread, not to be hungry? and those who are sick and wounded, not to be sensible of pain? how zealous of the Common-peace are they, who never contributed any thing toward the preservation of it, except words, which cost them nothing? If I had contributed and adventured no more, I should not have needed their grave advice or reproof at this time, but should have been thought as wise as they, and might perhaps had as little cause to complain. There be some, who are never sensible of other mens dangers or losses, till they themselves are likely to be impoverished or destroyed; other some there be, who never get any thing, until all is in hazard to be lost; and if I am destined to such a Lot, a time so busie, and hazardous as this, may be the most seasonable time for preferring my Petition, though it appear unseasonable to some: for, I am not so irrational, to desire more then may be granted, or to expect a full repair; but rather, that so much time only may be spared, as will suffice to order a supply for those Wants which cannot longer be born; and a stop set to those pro∣ceedings which will be destructive, before a more ample provision may be made.

The Parliament, I confess, hath now little leasure, and less then at any time heretofore, wherein Private Grievances, were put off by former Assemblies: yet I know it hath not so little leasure, as not to spare half an hour, to the charitable purpose last mentioned. The common∣safety, is visibly in danger; But, I hope not so indangered, that it is disenabled from! doing such a work of Justice and Mercy, as may prevent an increase of their own dishonour, dangers, and expences. The Commonwealth is in great want; but, their wants will be greater before they will become less, if (as in my Case) Justice be deferred to the doubling or trebling of their debts, by leaving those things unexamined (until Witnesses are dead, or Evidences embezzelled) which might probably discharge the greatest part of them, by timely recovery of that which will else be lost. I was delayed as I now am, by every Parliament and Power in being, during the in∣terruption of this Parliament, with this Answer: The Publick affairs afford not leasure: But, who believ'd it? Nay, who believed not the contrary, that observed, as I did, for what things they found leasure? Leasure, was often found since I first petitioned (though I cannot say it of my certain knowledge since this Parliaments restauration) to hear private Complaints, far less consi∣derable then mine, on the behalf of themselves, friends, kinsmen, and other relations, even du∣ring those Weeks and Moneths, wherein private Petitions, were excluded by Order of the House; as if such Orders had been only purposed, to give them the more casie admittance. O God! why am I necessitated to bring to remembrance, misactings, whereby thou hast been provoked, and thy servants exasperated? Leasure, hath been found for Malefactors, when it concerned but their Estates or Lives only; And why could not leasure have been as well afforded in so many years, to preserve my Estate, and my Credit, which I more value then Life; and for preservation where∣of, I would have given my estate, and two temporary Lives to boot, if I had them? Leasure, hath been found, to qualifie rigid proceedings against the Commonwealths Adversaries; yea, to ac∣commodate them; nay, to ingratiate them; and leasure, is found still to the like purposes; which I grumble not at in respect of them: But, why might not I as well in all that time, have obtained such favour? why might not such a day or hour of leasure be found out for me? why might not I, who have been Instrumental for this Republicks preservation, have been as much befriended as her Enemies, who sought to destroy it? but because the Commonwealth, and her Servants, have not such diligent friends as their Enemies?

Oh God! remember not this negligence and partiality to the Publick disadvantage at this time, wherein faithful friends, and trusty servants, are as needfull as ever they were. These are the Provo∣cations, which have made their leasure, so little, and their business to be so much, still multiply∣ing those troubles, which increase their expences, and streightning them in time: and, the more they labour, and the more mony they bestow, the more will their work, and disbursements be, un∣til those things which occasion it be reformed; and, if there be any one in that honourable Assem∣bly,

who believes not this; or, who is not so much humbled, for the failings which have been here∣tofore among them, that he can be willing to hear them mentioned for prevention of the like, (by him who desires the preservation of their Power with honour) I shall be more afraid of the disservice that such a Member may do to GOD, and to his Country, then of his displeasure, or of any mischief that can thereby befal me; and therefore, having said what I think, concerning the Leasure, which they heretofore had in Parliament, to take more Cognizance of private Grie∣vances, I will adde somewhat in answer to their Allegation, who say, Publick Necessities, make the Parliament uncapable of relieving mine; and that, I ought not at this time to petition for it, but rather to rest satisfied.

This, is as dissatisfactory to me, as it would be to my Creditors, when they are like to be undone by want of their money, if I should tell them, my necessities are so great that I cannot pay them, and that therefore they must rest satisfied; though they saw at that time, in and about my house, many unnecessary things, which were more chargeable then profitable; by the sale whereof, I might easily pay them all, and live as well contented, and with more, or with as much Credit as without them. Doubtless, my Creditors, if it were so with me, would expect a more satisfactory answer.

In, like manner, I knowing the Commonwealth hath some Appurtenances, not so necessary as chargeable, and many things disposable, whereby my Grievances may be eased, and my Credit pre∣served, without any disadvantage thereunto, cannot be well pleased with such a Put-off, as per∣haps I might have been, if I had lived these last 16 years (as I desired to have done, and yet do) by a Woods side in a Country Village, where I had been kept without knowledge of what is done in Committees, Courts, Councils and Parliaments. Why, must a greater burthen then I am able to bear, or then falls to my proportion, be laid upon my back to uphold that which is falling? or to stop that Breach, whereby all the people of these three Nations, are liable to an inundation? Why should it not be rather equally divided among them; or among those who are best able to sustain it, until such an equal Division could be made, rather then that so much should be cast upon me, or upon any other, as will destroy him? What justice is there suitable to our Christian professions, or to the mercies which GOD hath vouchsafed to this Commonwealth, to do otherwise? Or how much differs this partial distribution whereof I complain, from what was barbarously practised among the Gen∣tiles of old, when they sacrificed innocent persons to their false gods, that their wind-bound Fleets, (as did the Grecians) might have prosperous Gales? And, why was this Generation so imprudent, to requite me with evil for good, in so extraordinary a manner, as they have done, who have been a diligent Observer of what they have done? and who, am as sensible of Courtesies and Discourte∣fies, as other men? And also, better able to illustrate it when I am scurvily and unjustly dealt withal, then some wiser men, or then many thousands of other oppressed Suppliants, who have cause to complain? Why had it not more care of its own honour, though no regard of my Credit, to use me thus, considering I have some advantages on my side, whereby it will redound more to their shame, then the like Injustice to many hundreds of them, whose Obscurity makes their Sufferings less heeded, and sooner forgotten? If I, have thus suffered who had these advantages; who am known to the greatest number of the most considerable persons in the Nation; who have had familiarity with many of them, not without some appearances of good respect; who was ac∣quainted with the greatest number of Parliament Members, & had many among them who professed to be my Friends; if I have found no better effects of all this; how alas! have some of those been neglected and oppressed, who had scarce one of those advantages? Verily I am perswaded, that God purposely corrected me for my sins, by keeping me so many years under Oppressions, occasioning my continual attendance in places of publick Transactions, that I might be an Eye-witness of those Prevarications which have occasioned so many Changes within so short a time, & that I might leave a memorial of it to those whom it may concern hereafter: for, such things I should never have believed, in a time wherein so much honesty and Religion is professed, if I my self had not heard them, seen them, and felt somewhat of them in my own person, to ascertain me, that they proceed∣ed not from those Causes, which are by some pretended, to extenuate or excuse them.

It is not altogether publick want, as is alleaged, which hath kept me and many other distressed men, from their debts due upon the Publick Faith; or caused that the Parliaments Engagements have

not been performed; or, that their Securities are made snares, and ineffectual: But, Malice, Covetous∣ness, Selfness, Vanity, or Negligence at best, have been the chief occasions thereof, as I could demon∣strate by many particulars, which I forbear, lest it may reflect upon those whose honour I desire to preserve, and upon some individual persons, whom I hope to be now sorry for their failings. I could make it evident, that since I complained of Oppression, by the detaining what is my due, many vast sums have been vainly and needlesly (I will not say wickedly) squandred away, which might have been bestowed more for the Commonwealths honour and profit, in disengaging the Nation, from just debts long due to poor distressed Men, Women and Orphans; such as I have seen attending early and late, and from day to day solliciting for relief of their urgent necessities, with Tears, Exclamations and Imprecations, without any regard vouchsafed to their importuni∣ties or distressed Conditions; except such a dissembled regard, as increased their necessities, by giving false hopes of that performance, which they never made, neither perhaps ever intended. Who observed not how much was lately consumed in Flashy Bawbles, whilst those poor Suppliants perished by want of necessaries? And how much also hath been lost, by defrauding the Common∣wealth, and neglecting that means of supply which was lawfully due? I profess in the fear of God, my belief is, by what I have heard, seen and observed, during the 17 years wherein I have been treading the Maze, and running round in the Wheel of my yet endless Sollicitations, that the Mulcts and Fines which might have justly been raised upon Discoveries (and which might have been made) out of their Estates, who have falsified their trust, cheated, dishonoured, or been mischievous Enemies to the Government, and this Republick, (and the payment whereof hath been prevented by Bribes taken (or upon other considerations as unjustifiable) to the use of single Persons, or shared among parties in Power, intrusted by the Commonwealth) would have more then discharged all her Engagements, and afforded also a Remainder for publick uses; especially if the Postmastership, with such other means of raising money, had been from the be∣ginning, husbanded for the publick advantage. Why should any thing, to that end dispo∣sable, be otherwise disposed of, at this time, then for the Publick, and to preserve their Lives, E∣states and Credits, who ask but their own, and have hazarded and spent it in her service? Where∣fore, whilst the Common-faith is ingaged, should any part of the Forrests (with the tyrannous Laws to them pertaining) be reserved to feed wild beasts for the disport of vain and idle persons? and to give occasion of reviving again hereafter that Oppression, which was one of the greatest under which this Land heretofore groaned? Or, why should the Accompts of so many Sequestrators, and Receivers, lye unexamined, by whom much money was received, which is not yet ac∣compted for, or paid into the Common-Treasury, to supply publick wants? And wherefore, during the present necessities, should it not be reputed as honourable an Expedient, to pay this Common∣wealths debts, by conferring to that end, all Offices thereby disposable, (with a competent allow∣ance for their execution) and by selling those that are saleable, (and not for administration of Justice) as it is to give them in reward of services done, or to bestow a Plurality of places and pro∣fitable Offices (sometimes two, three, four, yea more at once) upon one person, who is neither necessitous, nor perhaps hath any way deserved so much as one of them? All which Particulars, with many other unmentioned, when I have well thought upon, as oftentimes I do, I cannot chuse but believe, that either this Commonwealth, is not so poor as it is pretended to be, or else that there are some very much to blame.

But, I hope, those failings which were heretofore, will be now amended, and things better ordered hereafter: For these misactings and neglects, with some other, have exceedingly incensed the Na∣tion, and were doubtless an occasion in part, of that dangerous Insurrection which is newly begun in several places, and like to be universal, if GOD prevent it not by mercifully quenching those Flames without pouring upon them much blood; as I believ he will, for the safety of his chosen ones among us, and to deceive the hopes, and frustrate the purposes of his and our malitious Enemies, who at this time, (by what is designed here & in forraign parts) do presume, they shall get a large step toward the advance of their own Kingdome, by our destruction: and so it will be, if he put not a Bridle in their mouths: Therefore, when that day of salvation appeareth, it will become us to be thankful in humility, to rejoyce with trembling, and to use that victory, which God shall be pleased to

give, over our seduced Brethren and Country-men, with moderation, as men conscious in our selves, that they are thereby corrected as well for our sins, as for their own; as also, with that fellow-feel∣ing, which our natural body would have, if some members thereof were tormented, or to be cut off: for, considering that their provocations, or misunderstandings, (as it is probable,) transported a great part of them with a blinde and preposterous zeal to their Country, rather then any malice the eunto; and, considering that many of them are not only seduced by the subtile Arguments and insinuations of seeming friends, who intended one thing whilst they pretended another, but also really believed in their own hearts they had a good cause, (and that the miscarriages which they saw, and the misconstitutions from which they conceived them to spring, did oblige them to vindicate their own and the whole Nations rights and freedoms, from that intrenchment, which in their judgement seemed to be made upon them) they may be objects of Pity in some measure. God incline them whom it concerns, to be just as he is just, and merciful as he is merciful, accor∣ding to that proportion whereof man is capable. I will now again proceed with what I have more to say concerning my particular Cause.

The Parliament, is (I confess) much more streightned at this present then formerly, as well in time, as in the want of many other things needful, by reason of that condition, whereto their Obstructers and Interrupters have brought this Republick: in which respect, I have hitherto for∣born to be over-importunate for my relief, and would have waited until it had been at better leasure, and better able to redress my Grievances; but, I can now subsist no longer: and evi∣dently perceive also, that I must break in upon it, if I will be heard before it be too late. For, procrastinations so multiply oppressions, instead of giving opportunities to diminish them; that, this Parliament (as it hath heretofore thereto happened, and to many other) may sudden∣ly and unexpectedly be ended, before I shall be heard; and that their Leasure and Treasure never will be more, nor their troubles fewer then they are, unless there be a more impartial di∣stribution of Burthens, and a more charitable regard to those private mens Oppressions, who have been always faithful to the Publick Interest, and are now consumed by their free contributions, and by the want of that which hath been kept, and exacted from them against their wills. If they believe GOD, to be just, and not like some among themselves, how can they expect a blessing upon their consultations and endeavours, whilst they permit them to perish, by with∣holding their means of Livelihood, who voluntarily engaged both life and livelihood for their preservation? and whilst they suffer those who first served them in their greatest need, to be quite forgotten (as to things which may concern their weal and safety) or to be last remembred, except it be by those only, who watch for opportunities to destroy or disgrace them?

Such there be, even among those, who should be more mindful of Gods justice upon themselves, and of his late superlative mercy to them and us, in restoring their lost Power, and in vouchsafing to make them his Probationers once more. These, I would not fear to distinguish from others by Name, if I had warrant for it, and, as good proofs to ascertain their mischievous and malicious condition to other men, as I have to assure my self of it. Such we have discovered to have been among them heretofore; and such to be there now, they themselves will discover ere long: and perhaps, I could offer to the consideration of such as these, that, concerning their own persons and families (which they think unknown to the world) that would make them afraid there is a GOD, though he be not yet in their Creed. These, are the Achans which trouble our Israel: Among these, is that Jack on all sides, that turns with every winde; that Politick would, befool'd with pride and over-weening, and that Love corrupted with dissimulation and avarice, by whom many proceed∣ings relating both to publick and private Justice are obstructed; and whose Tables are made a snare oft-times, to the falsifying of this old saying in barbarous Latine, usual among some Lawers, Esculenta, & poculenta, non sunt Bribamenta. Such as these, have added indignities to my oppressions, procuring me to be disgracefully put out of that Commission, wherein, I have faithfully served my Country many years, to preserve the peace thereof, according to my understanding, and as oppor∣tunity was offered; and, they have seemed to rank me among Malignants, and persons disaffected to the Commonwealth, by causing me to be left out of the Militia, in Hampshire, where my Fa∣mily is setled, and where it as much concern'd me to be Active, in preserving my own interest

and safety, together with the Common-peace, as any Gentleman in that Country; and (I may speak it without arrogance) I have as well deserved to be therewith trusted; and made my trustiness so well known, both to the friends and enemies of this Commonwealth, that I am sure, the last, will re∣member it when it may do me a mischief, though the first, shall forget it, when it may do me good.

This Affront, had it concerned my personal safety and Reputation only, (though that is not to be neglected) I would have disdained to take notice of it at this time, had I not cause to be jea∣lous, it tends further then to my personal disadvantage; and, that I was not omitted by forgetful∣ness or mistake, but by design. They could not justly put me out of the Commission of peace, who till then served in three Counties, as a Commissioner, in regard I was never charged with any Delin∣quency: Nor because I had not a visible estate there befitting such a Commissioner; for, they saw an appearance of it; and if there be any Justice in this Commonwealth, it will be hereafter as compe∣tent a subsistence for me, as I desire, or, as may make me capable of that dignity: Nor was it be∣cause I am a non-resident in that County; for, my Family hath been setled there above two years, and I have there acted by that Commission when I was in the Country, which was five or six times in the year: and, if I had not been resident, non-residence is not a just cause to leave any Gentleman out of the Commission, who was inserted, and hath a habitation in the County; for, then, most persons named in the Front of the Commission should be left out, to the disservice of the Commonwealth; which, is put to no more cost, then of so much room in a piece of parchment as will contain their names; and if they come into the Shire but once in two or three years, an oc∣casion may happen whereby some necessary piece of service may at that time be done, worth the cost, which had else been omitted. And, that I was not omitted or exploded by any for∣getfulness or mistake, it thus appears; There are four Gentlemen in that County with my self, (besides another lately in Commission, and now left out also) who bear both my Christen and Sur∣names, two of which, never being so authorized before, are impowred since my Omission; one of them in the Militia; the other, both in the Militia, and Commission of peace, distinguished, by their places of habitation: and doubtless, he who put out me whom he found upon the Roll, and who am the most antient Commissioner of my Surname, and put in him whom he there found not, and distinguished him by the place of his abode; did intend, not only to manifest thereby that another was put into the Commission in my stead, but also, that it might be the more certainly known, I am knowingly put out; which, a Person, being one of the best men who serves for that County, (and who gave in my name) being informed of, professed he knew not why, or by whom, I was strook out.

I, do not insist hereupon, with any desire to be restored to what I was, or to be invested with any new Trust; For, I desire the contrary, though some of those, who were instrumental, to have me left out of all authority (lest I might perhaps, have hindred their late design) do maliciously & un∣truly, report I seek to be restored. It seemeth some disadvantage, to have contempt cast upon me at this present; But, if they prevaile, who have now taken Arms against the Parliament, I per∣ceive (by what I discover already) that I and my Family, whether I am authorized or not, are in hazard to be destroyed with the first; and a Justiceship, or the little share which I should have had in the Militia, would have more endangered then secured me: Therefore it best be∣comes me, who so well know the world as I do, to retire as much as I can from her intanglements, and those employments wherein I am sure to be a looser. I take most pleasure in those things which no man can give me or take from me; and love not to be tost in and out, like a dog in a blanket, as I and many better men have been heretofore, according as we were thought upon, or for∣gotten; or as the Commonwealths friends, or our Maligners, prevailed in Parliaments, Councils, and Committees. Such usage (if no provision be made against it) will make every ingenuous man (whose free-spirit disdains to be made a Shuttlecock for every proud malicious sool to play withal) shun those Places out of which he may be cast with dishonour, how well soever he shall demean himself. I may be very well pleased that I am left out of all Publick imployments, as the Common∣wealths, and my affairs now stand: For I may justly say, as it was of old Prophecied by Isaiah, it should be said at such a time as this, and I do now say it: I will not be a Healer, make me not a

Ruler; for in my house there is nor bread nor clothing: for my Country is ruined, and my Country-men are destroyed, because their words and actions are against the LORD, Isai. 3. There are enough am∣bitious to be authorized, who have means to support the Charge and Envy that attends publick Employments; let the Ruines of these times be under their hands: I am not qualified, (nor the wisest men among us) for such undertakings, if this (as I belive it is) be such a time as Esay de∣scribes in the same Chapter, the effect of whose words, I will here insert, that you may judge whe∣ther it be so or not.

The Lord of Hosts, doth take away the stay and staff of bread and water; the mighty man, and the man of war; the judge and the prophet; the prudent and the ancient; the Captain of Fifty, and the honou∣rable man; the Counsellour, the cunning Artificer, and the eloquent Orator; Children shall be their Prin∣ces, and Babes shall rule over them; the people shall be oppressed every one by another, and every one by his Neighbour; the Child shall behave himself proudly against the ancient, and the Babe against the honou∣rable; they grinde the faces of the poor, and the spoil of them is in their houses, &c. Were the Prophet now living, he could not have more lively described this Generation, then it was pattern'd out in his time, by Jerusalem and Judah, and recorded in his Prophesie; nor can we expect better events thereupon then befel them, if GOD be not extraordinarily merciful. But how can it be amend∣ed, whilst malice pride, and avarice do mask self-ends, under publick pretences, even when dangers visibly enclose us, and GOD is beginning to visite us again with the Sword? or with what com∣fort can I or any honest man, serve his Country, where they who should assist him, will rather obstruct his endeavours, and destroy him? verily, if I were in a capacity to serve my Country as I have been heretofore, I am doubtful whether to be put in or left out of publick employments, would be most or least hazardous, considering I know not above one person in authority within many miles of the place wherein I must now live, with whom I can more safely associate, or more comsortably converse, then with an open Enemy, or a suspected Familiar; and may truly affirm, that none of those whom I have provoked, by engaging against them and their Party in the Field, on the behalf of my Country, during the Civil War, have to me been half so inhumane and mischie∣vous, (though they are still my enemies) as many are, who seem to befriend me, and that Cause whereto I adhere; yea, though to some of them I have done good Offices, and no disservice, in all my life.

This, implyeth somewhat, which deserveth heed: And if I have any portion of a discerning spi∣rit, I do foresee, that if I be still neglected, as I have been, I shall be but singly exposed a little be∣fore-hand, to that disgrace, and outward ruine, which will be more universal within a short time af∣ter; and extend to another Overturning, unless there be a more hearty Returning to GOD, by exe∣cuting Justice, shewing Mercy, and Self-denial, then I yet discover. By such a Change, I may be repaired, and eat the Fruits of my former labours in peace, during the rest of my life; else, I must spend my days in bewailing my afflicted Country, and my dearest Relations. Many, in scoff, have called me Prophet; and (though I arrogate not that Title) I have been instead of a Prophet to this Generation; and have had some part of a Prophets Reward; for, I have met with that contempt and dishonour in my own Country, and among my own Kindred, which usually befell Prophets heretofore. I have not merited to be called a False Prophet, by that mark which the Holy Ghost hath given us, whereby to know him: that is, by fore-telling things to come, and endeavouring upon the fulfilling of them, to withdraw men from the true GOD, or from the true way of his Worship: But, I have, thereby taken many times, occasions rather to withdraw men from their sins, and bring them neerer to GOD, by declaring what shall befal the Penitent and Impenitent, ac∣cording to what is threatned or promised in his Everlasting Word; and, doubtless, whether I be a Prophet or a Poet (which two words in the Greek, signifie the same thing) I have done the work of a Prophet among them, in some measure, and it will have effects upon them at last, for their Good or Evil.

Influences, from the same Spirit which inspired the most ancient Prophets; have been vouchsafed to some in all Ages, relating to mens temporal Weal or Woe, as GOD hath been pleased to prepare them by Fore-warnings, though there hath been since the time of the Apostle, no Prophesies decla∣ring any other Gospel or Principles of saving Faith, but what they have preached or prophesi∣ed;

and if any man on earth, or Angel from heaven should declare any other, I would not receive it, neither could believe it: By such a proportion of the Spirit, as is conferred on many of GOD's people, I, being assisted in contemplating his Word, wherein his Threatnings and Promises be recor∣ded, did fore-declare, both verbally and emblematically in my Britains Remembrancer, and the Title-Page thereof, long before they came to pass, many Particulars which were fulfilled, in and by the Changes which have been lately in these Islands; and (though more derided then regarded) many of them were accomplished in their sight who scoft at them, and in part upon the Persons and E∣states of those who persecuted me for divulging them. The rest of my Fore-warnings and Condi∣tional Predictions, then and since divulged, (and not yet fulfilled) will hercafter be verified also, though still derided and slighted. Therefore, I will as Jonah did, (but with more charitable ex∣pectations then I conceive he had) retire to my Gourd, even to the remainder of my now blasted E∣state, which like the soon withering Gourd of Jonah, GOD caused to spring out of nothing, in the dark night of my affliction, to be a subsistence and shalter for me during his pleasure; and I will patiently sit under it, whilst it continues, to observe what will be the Event of those Conditional Threatnings and Promises concerning these Nations, which I have to them applyed, according to what was prophetically declared, and exemplified of old, to fore-warn and instruct all future Ages; which being the Contemplative Objects, from whence I deduced all my predictions, they were no delusive Enthusiasms, or derivatives from Astrological Speculations, but onely from the Const••llations and Aspects, which those blessed Luminaries, the STAR of Jacob, and the Prophets and Apostles have to, and with, each other. That, which these promise or threaten, is all whereunto I have respect in these my Calculations; and, my resolution is, to praise GOD, whether his appearances be in Judgements or Mercies; whether, he so smites my Gourd, (as that of Jonah) until it totally withers, or shall improve it, into a more durable Plant, to be a Refuge and Refreshment for me and mine; yea, whether he preserves me in this time of Troubles until they shall end, or sweeps me a∣way (as I confess I have deserved) in the common Calamity, I will unfeignedly praise him.

If we do as Nineveh did, the Mercy tacitely conditioned, and thereto vouchsafed, will be our lot; which, I pray, hope and wait for. And that I may sit the more easily, in expectation thereof; as also that the same seasonable Fruit evidencing their Justice and Charity, who are now in Power, may produce comfortable effects to themselves and others, as well as to me, I desire you to whom this shall come, (if it may seem reasonable, and be in you power) to mediate, for one Act of Grace to be vouchsafed on my behalf, which is but this onely; that I, who have served my Country in my Generation, according to my Talent, almost 50 years, at my own cost, may be henceforth exempted from Publick Officiatings and Taxes: Which Favour, considering how early I began to act and suf∣fer; how disadvantaged I have been, how disabled I am by what is detained from me, to bear the Burthens imposed, (and how little time I am likely to enjoy those Priviledges) will not over-balance my former services and Contributions, though the like Immunities were vouchsafed also, to one person of my Posterity, whilst it continued. Such Priviledges were granted in the most generous times, and it would be an honour to this Commonwealth to revive that practise for an En∣couragement to faithful and honest endeavours; yea, and such a mark of their respect confer'd on me in these corrupt times, would make it appear to those who live now, and shall live hereafter, that there was always a faithful and well-affected Party in this Parliament, strugling against the Corruptions and Oppressions whereby honest men suffered; and that they prevailed at last, to the exaltation of Justice and Mercy. Your mediation for this respect, together with a timely con∣descention to the humble Requests in the conclusion of my Narrative (at least so far forth as may consist with the Commonwealths present necessities) will oblige me, by a specialty more then ordi∣nary; and such a respective laying me aside, may not onely enable me to do my Country better ser∣vices in a private condition, then perhaps, my old age can perform in Publick Nigotiations; but by that means likewise, the Malignity, Pride and Eavy, which now disturbs my peace, would quite wear out, or at least in some measure abate, when I intermeddle not with those Employments, whereof other men are ambitious.

To obstruct the granting of such reasonable Requests, and to detract from the Commonwealth's most faithful servants, and other honest men disfavoured by men of corrupt Principles, it hath

been the practise of some heretofore (even in Parliaments) causlesly to asperse absent persons, who cannot easily come to take notice of their particular Detractors, or to vindicate themselves. This, to me seemeth a great breach of the Trust reposed in Members of Parliament by their Ele∣ctors, who impowered them not to execute their private malice, under publick pretences: and as it is no mean injury to scandalize a man innocent, before the Representative of his whole Nation; so, it is no less then a capital offence against the Parliament (in my judgement) to indanger the ma∣king it guilty of receiving false Accusations, or scandals; which, if it were a natural body, (as it is a Body Politick, that hath nothing to do in heaven) might indanger the admission of it into GODS holy hill, according to the judgement of David, in his 15. Psalm. I have here touched upon this, in hope it may be a means of preventing the like practises hereafter. If not, it were but just, that every Member of Parliament, who misrepresents any one absent to his disparage∣ment in that honourable Assembly, should Ipso facto, be incapable of acting, or Voting there for the future, unless he had first submitted to an acknowledgement of his oversight, or made good his Accusation, as one in a private capacity, if he whom he had scandalized were a private person. In this manner, I my self have been abused (as I am informed) as well in relation to my getting of that Estate, which GOD, by his extraordinary providence conferred upon me during my Trou∣bles and Oppressions, heretofore, (by making my enemies more helpful towards it against their wills, then the willingness of all my best friends, or my own endeavours) as also in misreporting touching my sufferings, and actings, in other particulars. Therefore, (that culpable persons may be known as they are, and honest men cleared from Causeless jealousies and aspersions, as much as is possi∣ble) I could wish (if the Parliament thought it needful) that a strict scrutiny might be made in∣to every mans dubious actings, wherein the Commonwealth, hath been considerably concerned since the Civil Wars first began; And likewise that an accompt may be given by every one who became extraordinarily rich while the Commonwealth was impoverished; how, and by what means he hath so enlarged his estate. If what I have heard be true, I am a wonderment in that respect be∣yond many other; for I am told that a person of Quality, and a neighbour of mine, being in discourse with other Gentlemen concerning those who had increased their estates to admiration from a ve∣ry poor condition, was pleased to say thus; How— and —got their estates, I very well know, said he, (naming two Parliament-men who had suddenly purchased very large possessions, ha∣ving very mean estates a little before) but how George Wither became rich, that, quoth he, I wonder at, and cannot imagine. To prevent therefore, such wonderments, let an inquiry be made, beginning first as aforesaid, with me, and be carried on by a Precedendo, until it hath gone round the Nation: and I defie malice and all the world to charge me with what it can.

It may perhaps be further objected (because, I have heard somewhat tending that way) to the rendring of your mediation for me to this Parliament, the less effectual, that during the time wherein Oliver Cromw••l, by GODS permission usurped their power, I was for a Single Person, and endeavoured to maintain his Reputation, in what I might; & magnified the Title of Protector, as most honourable, and pertinent to our well-doing. It is true, that I did so; but my being of that judgment, as our constitution then was, merits no disfavor or neglect: For, I never was absolutely, for, or against, a King, or a Commonwealth, with, or wi••hout a Single Person, but according as GODS extraordinary dispensations, the present necessities, the Law of Common-justice, and the Peoples assent in Parliament made it expedient or not expedient; nor otherwise then the most prudent of this Parliament lately seemed to judge thereof. For, either way, a Government may be good or evil. The United Provinces, and some other Commonweals, have well enough subsisted without a Single Person; yet the Venetians (the most flourishing Commonwealth, and of the lengest continuance of any since Christ, have their Duke without any visible disadvantage; and the most famous Commonwealth of Israel had a Moses, a Joshua, and other Judges, who suc∣cessively exercised a single Authority Let that be considered, as also, that it is my Principle to uphold the Power which by GODS grace, or permission, is for the time being set over us; and that I may as much as in me lieth, preserve the Common-peace, in a prudential way, until Gods Proba∣tions are determined, and his secret will, is made manifest. Let it therewith be considered like∣wise, that in all my Addresses to Oliver Cromwel, and in all things by me publickly or privately

Written to him, or done for him, as the then Supreme-Officer, I had evermore a care, to offer un∣to his remembrance, and to other mens, that, the power permissively onely vouchsafed, was but Conditional: and, that if what was tacitely the condition thereof, were not by him perfor∣med, it would be at last the destruction of him, and of his Family, or of both, without repen∣tance: and that likewise, the preservation of the Peoples just Freedoms, both spiritual and tem∣poral (being part of that tacite condition) was by me insisted upon, so far forth, as it might be done, in those times, and to a person in his place, without making all that to be ineffectual which I principally intended: as would more evidently appear, if all those Caveats and forewarnings were published which I exhibited unto him, and others in private to that purpose, without re∣garding how disadvantagious it would be to my personal interest, as my affairs then stood, and which were not a little hazarded, and made more destructive by the boldness which I then assu∣med; who neither basely flattered him, for my own ends, as many did, nor ascribed any thing as due to him in the Place he possessed and exercised, but in order to the Publick welfare; and as he had been instrumental (at the Peoples cost) in conquering those for them, who had formerly deprived them of their liberties: For, I did only commend those Actions of his, which were in themselves commendable, without justifying him in his personal deservings as to the intention, otherwise then their outward appearances might induce me to hope of it; and, whether or no, he was really such as he pretended, could be certainly known to GOD, and to himself only.

And, whereas, it may be yet further objected, that in some passages of those Poems and Dis∣courses, which have been by me heretofore published or communicated in private, I have aver∣red or implied that the Power of this Parliament was necessarily interrupted, in respect of us, and justly also in respect of GOD, whose justice and mercy, have had thereby the more evident mani∣festations; I do confess ingenuously that I was, and still am of that judgement; and do believe by the little sorrow, and much rejoycing, which generally appeared in the people both well and ill∣affected thereunto at the time of their Interruption, that most men were then of my opinion: For, it was not only, undeniably evident, that many proceedings were then carried on to the infring∣ment of Common-right, as well as to the multiplying of private Oppressions, by the prevalency of some corrupt Members, over-voting those who were faithful to their Trust; But, that a Malignant party among them, had also brought in, and were then continually bringing in, so many qualified like themselves into their House, and who were so industrious, either to break the Army by divi∣ding it, or, by raising up another against it, that it would probably have restored the Common Enemies to their subdued Power, or brought all to a destructive disunion, and confusion among our selves. Therefore, GOD, in justice to the one party, and in mercy to the other, made use of that which was perhaps corruptly designed, by some, for their own ends, and converted it, to bring his good purposes to pass; particularly to prevent this Parliaments being everlastingly destroyed, by some of its own Members; To give them and others, an extraordinary experiment, by their Pro∣bations, what they were in whom they confided; how little trust there is in men exalted to honour, (how pious, how honest, or how mortified soever they are or pretend to be) and to humble those who are now again restored, that, with thankfulness for his double mercy, in their correction and restauration, they may reforme in themselves and others, hereafter, that which was amiss hereto∣fore. To those ends, and for such like, GOD, (as he did Nebuchadnezzer) drove them from the Throne, to live among the Common-herd until almost so many years as he was expelled; whereby, if they be not yet so humbled, as willingly to be remembred of it, to observe their former fail∣ings; to acknowledge with an awful rejoycing, these past transactions, and their present mercies and chastisements, to GODS honour; & to be merciful to others, as he hath been to them; and at seast to excuse me for what I have formerly and now written, with a good Conscience, to pre∣serve my Countries peace, and their honour, without any purpose of dishonouring them (as I hope they will understand it) then, not I alone, but all the well-affected of this Commonwealth, will be much deceived in their expectations: and we must suffer until GOD shall be pleased, to send us other Deliverers, or to deliver us himself: And, I do verily believe, that this Government as a Commonwealth, (or whatsoever it shall be,) will come to no happy, or prosperous Settlement, until it shall first do me justice, who have so long suffered, and been so constantly faithful thereunto;

and till they have embraced also, the Counsel of those neglected poor men, who have contribu∣ted, and may contribute means for their preservation, who had else been, and shall be destroyed. This belief or suggestion (call it what you will) I cannot expel though my life should depend up∣on it, and though I have long strugled against it; as proceeding from a selfish over-weening: and the ejection of it, is the more difficult, because, when it first possessed me, it entred upon this occasion, which I will faithfully relate. I was many years past, (as I think other men have been during the trials of their patience) more curiously I confess, then became a Christian modesty, desirous to foreknow, what and when, would be the conclusion of those troubles which GOD had brought upon these Nations; and, my inquisitiveness, received this answer out of my own heart: Wouldst thou know the successes before their coming, which GOD hath kept secret? Then, thus much, and by this means know it: Thou in thine own person, and outward condition, shalt be a sign unto thy self, what the event will be, and when: According as thou dost externally prosper, so shall this Go∣vernment: when thou art relieved by their Justice from thy Oppressions, they shall be, within a while after, delivered from their Confusions; and when thou perceivest, they have left thee to be de∣stroyed, be assured, that their destruction, will not be long after. This may be only a melancholy fan∣sie; but, a short time, will discover, whether it be so, or not; and GODS will be done.

Thus, I sometimes bustle with the world, that, she may know I am not yet dead, though I do otherwise, look sheepishly (they say doggedly) upon my Oppressors, that, they may perceive I am sensible, how they use me; and though I am otherwhile a little surprized with a fit of melancho∣ly, when I consider what my Creditors and Relations do, or may suffer; yet, so little is my heart troubled in respect of my self, that I would not change fortunes with any of them, when my condition is at the worst, and their at the best; For, though they have broken my Estate, and crackt my Credit, if ever they break my heart (unless they break the Trunk, wherein it lies,) Ile forgive them. For,

Haec mihi manent verba, perituro, Nec habeo, nec careo, nec curo: Et, Veriora forent, in futuro.

When I was young, these Words my Motto were I, neither have, nor do I want, or care: And, Death, will make them truer then they are.

Make use of these hints, as opportunities are offered, and as GOD, shall move your heart, who worketh out sometimes, by as ridiculous attempts as this may seem, effects which could not be brought to pass by a more likely means. Saul went forth to seek only his Fathers Asses, but found a Kingdom; and perhaps, I who at first, hereby intended no more then to be eased from my personal Oppressions, may find somewhat thereby at last effected, which will give motion to that which will cure all our Publick Grievances. GOD, I hope will incline this Generation, be∣fore it be too late, to do that which will be most for his glory and the Common-safety; which is an unfeigned execution of Justice and shewing of mercy, according to the mercies received; and, whereby only, that great breach, newly made, can be so stopped, that another Inundation of bloud, break not in upon us. That acceptable Sacrifice of righteousness, will drive away those Judge∣ments which yet hang over our heads, and procure such a blessing upon the Parliament, that it shall be enabled to setle a Government, which may preserve both our spiritual and temporal Free∣doms, inviolated, and from intrenching upon each other. A little Frankinsence sincerely offred, appeaseth much wrath; and perhaps, one hour, timely spent, to hear the Cause of a private Sufferer, ready to be destroyed, may be so acceptable, that it shall produce more toward a settlement in one week, then was effected in two months before; and their Oyl and Meal, shall be rather in∣creased then diminished, by making him a little Cake, out of that little which is left, if their faith be not more consumed, then the provisions in the Cruze and Barrel.

If there be any Expressions in this Epistle, or in any of my Papers relating to the Grievances, whereof I complain, which may seem over-sharp; be pleased to consider how much I have suffred, and how long solicited, without effecting any thing but an increase of my Grievances; and let that plead my excuse: If any shall be offended, that I declare those Truths (which many are not wil∣ling to hear of) in such Language, and in such a mode, as is not usual with oppressed Suppliants;

Let it be considered, that this is a time, wherein the deaf, dumb and blinde Devils which pos∣soss men, are not to be cast out by ordinary Charms: and that, I am yet left in a worse conditi∣on, then many of the Commonwealths most malicious enemies, their guiltiness excepted: For, my life and estate being innocently taken away, would have been a mercy, compared to that shame and vexation of spirit, which my Oppressions have occasioned at sometimes, not only, by the scandalous upbraidings and importunities of my necessitous Creditors, and by the sence which I have of∣ten had of exposing my dearest Relations to unsufferable wants and griefs; or by the indangering and loosing my Credit, as well as my Estate; But, also, by some secret trials of my saith and pa∣tience, in concernments of a higher nature, whereof the world shall never know.

Thus much, being exprest, for the reasons aforementioned, and to ease my heart, by ordering into words, some part of those many confused thoughts, which lay troublesomely indigested with∣in me; it hath made my condition seem to be more tolerable, then I thought it of late; and it hath somewhat quieted my minde, because, this will partly answer for me, to many objections made in places, where I shall not be present to hear them: it may also save or recover some part of my Credit, by declaring to those whom it may concern, that my failing a while the Expectati∣ons of my Creditors, proceeded not from any dishonest principle, or purposed wrong, but from ina∣voydable necessities; and that it ariseth not from any dissatisfaction to the present Government, that I am not so serviceable thereto as I have been, and should still be, (notwithstanding all former neglects) if I had been able.

I have somewhat more to adde, and feel a Rapture coming upon me, which will constrain me to declare, that which is more considerable then my private Grievances; But Prose is not so proper to that subject, as Versisying; and therefore, I will walk to the conclusion of what remains, upon my Feet in Verse.

THough very much, and long, I have endur'd, And, desp'rate Griefs, must desp'ratly be cur'd; I, try no extaordinary Courses, Till strong necessity thereto inforces: For, though sometimes, I feel so great a smart, That, I am therewith pinched at the heart, I, still finde ease, within a little space, By Patience, well prepared with Herb-grace.

My Genius, lately mov'd me to this Charm, (Which, if it doth no good, can do no harm) And, therefore, I thus prove it: GOD, direct And, bless it, with a prosperous effect: For, if what over-hangs us, at this time, Nor Prayers, Narrative, nor Prose, nor Rime, Nor Reason, can incline this Generation In sixteen years, to Justice, or Compassion, I, shall believe my days of private mourning, Must, till another Publick-overturning Prolonged be; or, else, till I shall have A Cure for all my Suffrings, in the Grave.

However, (as I do) I will till then To keep my Claims on foot, employ my Pen Sometimes in private, to make Proof of those Who to the World-ward, have made holy shows That either by their ayd, I may obtain, What, I have long petition'd for in vain; Or, that to men unborn, I may declare How merciless, their Predecessors, were; How shamelesly unjust; how may ways GOD proved them; how many several days, Weeks, months and years, he waited, to make tryal, How long, they would defer that self-denial Which they had voted; and that, times to come, May glorifie GOD, in the Final Doom; Which, to the World, will openly be known In greater Judgments, or, in mercy shown, When our three Factions, parallel to them, Which were the Ruine, of Jerusalem Have acted out, their Parts; and left the Stage, To those, who shall begin another Age.

GOD, is the same, in all his Attributes (Whatere to him, our Vanity imputes) And, just now, by the Eies of Contemplation, I see a mixed-Cup in preparation, Wherein, such Drugs are blended, sharp & sweet, As, for our present Maladies are meet; By which, I gess, what things may come to pass, As Good, or Evil Counsels we embrace; And, I will tell my Thoughts, though being told, I fear, they will be slighted as of old: For, I confess, that which my Soul foresees, She sees like him, who saw, men walk like trees.

The ruine of that BEAST, is now at hand, Which doth as yet, the HOLY-LAMB withstand; And, he of late, hath so affrighted been, Lest, his approaching Downfal must begin Among these Nations, that, with all his might. He seeketh means his Vassals to unite

Who must assist him; and in secret wise, He hath conveyed hither, in disguize, Those Locusts, which ascended with a smoke, Whereby, they unperceiv'd, Disguizes took Of sev'ral Forms, resembling many Creatures Of diff'ring Shapes, and of as diffring Natures, To hide their Fraud; These, lately pow'r have had By Sorceries, to make the people mad, And, by fomenting Discords, to destroy The means, whereby, that peace they might en∣joy Which would preserve them, & prepare a path To that great work, which God determin'd hath.

For, though the sons of Belial, do condemn This Power, which God hath now set over them, Because, in outward shew, no such effect Is like to spring, from thence, as they expect; Yet, shall the Power (against which many prate, And raile, and write, maliciously of late) Henceforth, from Violence, protected stand; And be destroyed by no mortal hand Except their own; and, till they shall in heart From just and pious Principles depart: But, either quite destory, or foil all those, Who, them, in their Authority oppose.

Yea, though, those Interruptions they have had, Whereby, they are not, now, so able made As they may be, when time, adds thereunto Compleatness, for the work they have to do: They are, all that's remaining at this season, Conducible thereto, in humane Reason; And, what to disadvantage them, doth seem, May give them, at the last, the more esteem. The more contemptible, they now are thought, The more dishonour will on them be brought Whom they subdue. If, they be poor, and weak, The louder, to his glory, will that speak Which, he, by them effects, who foils proud Kings And mighty Foes, by despicable things.

This, is the power, whereto we should adhere; And, though to many men, it doth appear Both by deficiency of Members lame, (And, some, still to retain, who do it shame) 'Tis GOD's Reserve, to save us from the Curse Which we deserve: and we should make a worse (As we are qualifide) if, he, now should Permit things to be done, as many would, Who know not, what some underhand intend, That make fair shews, their Freedoms to befriend.

GOD, hath like Daniel in the Lyons Den Them, from the beastly rage, of brutish men Preserved hitherto, (ee'n, when to me It seem'd impossible, they safe could be) And, this not for their righteousness was done; But, meerly for his mercy sake alone, That, those few, who their trust in him repose, Be not insulted over by their Foes. For, in them now, the safety doth consist Of ev'ry justly-claimed interest, And, of each person, who seeks not to do Those things, that are destructive thereunto; Or, to himself, by breaking of that peace Which tendeth to our gen'ral happiness.

If to make up this Representative There do remain but forty men alive Of all those persons, which all England thorow Should represent each City, Shire and Burrough, If they be persons principled aright, Who in the fear of GOD themselves unite, They shall perform the work that's to be done, As if of their full number wanted none: Nay, better, though among them there be some Who to that work destructive would become. That number, them, doth lawful constitute By Custome, and for Action doth repute Sufficient (whilst together they shall stay) Though all the rest absent themselves away, And to exclude all, who offensive are, Though, one half of their hands and eyes they were.

They are essentially, as fully free To all Intentions, as they need to be, Or can be now made, without extirpation Of that, which is for common preservation, Made lawful, by a Law confirming more True, Soveraignty, then any heretofore; Ev'n by a sentence, for this Commonweal. Decreed by him, from whom there's no appeal: And all the Arguments which I have yet, Heard or perused, to invalid it, Are so infirm, so frivolous and vain, That, whilst it here, a Being shall retain; I'll add thereto, my help, to make them strong, Whether to me, they shall do right or wrong. Which help, though chiefly it, consists in words, Will sometimes be as useful as their swords, Unless despis'd: And, if they can believe What will be said, such help, this Charm will give, Though it begins with terors. Mark it well: For, 'tis a helpful and a lawful SPELL.

The Drums are beaten up. The Trumpet sounds Alarums, threatning future Deaths or Wounds. That Grand Conspiracy; which was foretold And typifi'd, by Isr'els foes, of old, Is forming up a Body, to prevent What may arise out of this Parliament;

Ashur, and Ammon, Amaleck, and Tyre, Yea, Earth and Hell, against them, now conspire. Their Foes, from all parts, do begin to clustre, Gog, Magog, and the Man of Sin do mustre Their Forces up. In their own bosome, lies An Ambush too, of dangerous enemies; And, nothing gives me so much cause of fear, As, that, which may lye hid in secret, there.

Yet that fear, is surmounted far by Hope, Which, hath unto despairing set a stop: For, they are that small Remnant, whence may spring Those Armies, of our everlasting ••ing, Which will subdue the world, and set his Thron Upon the ruines of great Babylon, IF, they desert not, what they have profest, And, in his favour, lose their interest: That IF, remembring (lest before the I, We set the F, and cry aloud, Oh FI) Let them be mindful, in humiliation, That this year, is their last year of Probation; And of all willful failings, now take heed, Lest worse things, then befel them, do succeed.

Let them take courage also, and not fear What, they shall either suffer, see, or hear: For, he that saves by few; the wise, befools, Defeats the strong, and works with any tooles Resideth yet among them; and will never Forsake them, whilst they do their best endea∣vor. That, so it may be done, let them still minde, Both what's before them, and what lies behinde. Let them remember, He that stands may fall, That, ev'ry promise is conditional; And, that, GOD's promises, will be to them Perform'd, as they to others, and to Him Perform their promises: for, though this wrong He pardons oft-times, and forbeateth long, There is a set time, which now draweth near, In which, he will, no longer, so forbear.

Let no man slight these Cautions, though by him, Pronounced, who may despicable seem: For, in these days, it often comes to pass That, GOD, speaks, (as to Balaam by his Asse) To wisest men, by those whom Fools they deem; To Kings, by persons that ignoble seem; And, if their Wills, as wilfully as he They shall pursue, like his, their End shall be.

This Power now ruling, raigns by God's Commis∣sion; Yet, not without a fore-premis'd condition: For, by unrighteousness, it shall not stand, Though it were as the Signet on his hand. If, they themselves with outward washings, flat∣ter, And shall not cleanse the inside of the platter; If, those defects of Justice and Compassion Which lately brought Consusions on this Nation, Be not forthwith repair'd in some-degree, (As means by GOD's grace, will vouchsafed be.) And, if a Model truly Genuine, This August sixteen hundred fifty nine, Be not conceiv'd, and fully born, before The time, exceeds the end of nine moneths more, With all the essential parts, of such a thing, As may receive a timely perfecting, (To qualifie that Rage, which may increase The Breaches made into the Common-peace) Then, all that this Power, thenceforth can en∣deavour, Will either be a nullity for ever; Or else, a furth'rance, to that horrid pother Which will make facile entrance for another Oppressing hand, that, will but Justice do So far, as Vengeance doth amount unto.

Hear this with patience; altho spoke by me: Consider well, if thus it may not be, All ye, whom it concerns: For Israels Rock, (Who hates requiting mercies with a mock) Hath said, that he must rule with Righteousness Who doth ov'r men, a ruling power possess; And, we have felt, that Piety is vain, Unless therewith morality, doth raign.

But, all may yet be well; unless, the Beast With many heads, mars their own interest By ignorance, or wilful disobeying; Or else, our Trustees (by our trust betraying) Fail in performing, at their promis'd day, That, which is hop'd for, and for which we pray. Most awful GOD' who when this world was made, Gav'st that a Being, which no Being had: Whose Wisdom, from a Chaos made of nought, All things into a perfect order brought; And, by thy Word, eternally Divine, Didst out of Darkness, cause the Light to shine; Enable those, who have the present Power, To act, what will be for their Weal and our. And now, Oh all ye people of this Land, At their need, aide them, with a liberal hand And loyal heart, to act for your avail: Let not the fault be yours, if they shall fails Lay all your Animosities aside, For, though to them dishonour may betide, The Consequence thereof, will make you sorry: Their shame, will be the ruine of your glory. If, otherwise it happen, what success May follow, 'twill be needless to express, And, to prevent it, I, thus often, here, Adde this word IF, (which else less needful were)

For, great will be our sorrows, when they shall Unmindful be of that conditional.

We many ways lye open to perdition; And, GOD, hath Magazeens of Ammunition Enough, to punish, all Offenders, either Singly; in parties; or else, all together As he shall please: yet, he vouchsafes a show, Of such things, as he probably may do; That, we, our wills, and practises may bend To act with Him, in what he doth intend.

Those Judgments, may not all at once ensue, Which may be fear'd, and will be justly due; For, GOD's Long-suffering, shall perhaps once more Justice with Mercy mix, as heretofore; And, prove us, by a means, that some abhor, And, other some, have madly longed for.

We have a Grand-Foe, whom he laid aside, And, will reserve, till he hath foolifi'd Their Expectations, who forgetful grow Of what they suffer'd, but a while ago: And, as he shew'd how mischievous a thing, The Jews desired, when they crav'd a King, By granting of it: (that, they might perceive By feeling, what they would not else believe) So, by the like Experiment, perchance, He'll once more, cure this Nations ignorance: Because, the gracious sentence by him given On their behalfs, within the Court of Heaven, Hath been by them despised, and contemn'd, By siding with the party, there condemn'd.

Good GOD! how dare such Traytors to pretend Their Countries Laws, and freedoms to befriend? What Humane Law, or Power, will such as they With Conscience, or due Loyalty obey, Who disobey Thine? Justifie thy Foes? Thy awful sentence, wilfully oppose? And, either will have him, to fill the Throne, VVhom Thou hast thence ejected, or else none?

This Provocation, may thy Justice move (By some enlargement of his Chain) to prove How fit, for what he claims to be his own, That Out-cast, is by thy Corrections grown. At that time, (if, it possible shall be That such a time, may be vouchsaf'd by thee) If, he, unfeignedly himself resigne To that Course, which thy Providence Divine May dictate, to compleat an Instrument For settling such an equal Government As by thy Laws, and by the Laws of Nature, Belong'd of old unto the humane-Creature, And, will conduce unto the Common-good, VVithout expence of Treasure, or of Blood; A Blessing might succeed unto these Nations, Beyond our present hopes and expectations: And, they, who now are plotting to make voyd Thy purposes; would see their own destroy'd. Then, should the glorioust work be brought to pass, That ever for mans good, designed was; And, way made, for that Kingdome, which their pride Doth, as a meer Phanatick Dream deride; And which, some Saints, too, (who in faith attend The coming of it) much misapprehend, By fanc'ing things, which greatly inconsist VVith such a Kingdom, as is that of CHRIST. VVhose final Conquests, not a Carnal-Sword Must make; but, that two-edged one, the Word; Ev'n that victorious Instrument, the Truth, VVhich doth proceed out of his sacred-mouth. And, they, whom he doth arm against his Foes VVith tother Sword, are but in place of those By whom the trees & stones, were feld & squar'd, VVhen matter for the Temple was prepar'd: Partly by servants of the King of Tyre, (Who wrought not for God's honor, but for hire) Partly by Solomons; who did intend Their labours, to a far more noble end.

If, he premised, shall have an intent This way to act; and such a settlement Can bring to pass, as may preparatory Unto the Kingdom of Gods Grace and Glory Appear to be; he, thereby should attain More honour, then to repossess again The Kingdoms lost, and to have thereunto Annexed, three times thrice, as many moe: For, then, that Roman-Monarchy, whose date From her full-growth, with His, who sprang from that Seems numb'red, to the set time of their falls, In that sum, which her proper numerals Make up (when simply joyn'd in numeration According to their worth in valuation, Reck'ning from that year in which CHRIST was slain, And in which, Rome did to her height attain) Should fall by his ayde; and win him a share In that, which for thy Saints, thou dost prepare; And I do wish he may (by shunning that VVhich hazards it, before it be too late) Be partner in that honour, if it be No bar, to what determin'd is by Thee.

He, might, then, possibly survive to view How far forth my Conjecture will prove true,

Who (finding that the length of Satans chain, And of the time in which that BEAST must raign, Are, as they should ensue successively, Summ'd, in M. D. C. L. X. V. and I, Which takes in every Roman numeral) Do gess the time, when Babylon shall fall; Will yet be forty years, or thereabout. In which account, although I may be out, Of this I'm certain; that it shall not stand Beyond thy time, and that thy time's at hand.

But, should God (unto whom alone 'tis known, What special mercy, shall to him be shown) Vouchsafe to prove him, and he then contemn That Course, which Justice will propose to him, As probably he will, and covet that, Which was by others, lately aimed at. If, he strive, to establish such a Throne As his forefathers lately sat upon; He, may prolong the Judgements, and the wrath Which, on these Isles, God's Angel poured hath He, may be vexed, and inrag'd like them Who, when they should repent, do but blaspheme; As many now do, and as 'twas foretold That (when GOD'S wrath, was poured out) they would. He, may defer the mercies, which appear To many of the Saints, approaching neer: But, nothing better can be hoped from That Kingdom, which his Party prays may come, Or from himself; till we more cause have got To trust him, then his falshood to the SCOT May promise; or, their Tutorings, from whom He, fraighted, with ill Principles may come.

Almighty God (should he be pleas'd to prove him) Can suddenly destroy him, or remove him If he, when re-admitted, tyranniz'd, Or, from what he profest, apostatiz'd: He, that can make the worst thing serve his ends, As well as that, which to his pleasure bends, May make what proofs he will: But, we who know No more, then what time, and events do show, Must Act as Reason dictates: Else, we shall Or may be ruin'd, by what will befall.

If we well weigh what hazards they will make Who, to keep tame that Lyon undertake, W^ch from the dam hath liv'd wild in the wood, And been a long time fed with human ••bloud, And also, what a charge, and what a pain It is to keep him always in a chain. If, we heed well, what Plagues unsufferable, It threatens, hither to admit the Rabble Of Malecontents, which that ejected King, Would with him, by his re-admission bring; How much, those will deceive their expectation, Who are most zealous of his restauration; And, that, our charge, our dangers & our trouble, They will in likelihood, much more then dou∣ble, Rather then make our miseries the less, Or, bring with them, a settlement of Peace; These & such things consider'd, we, are more Then mad-men, if we him again restore; Unless, GOD sends him for a punishment, Or makes him such a real penitent As was Manasses; whereof, we yet have No signs, nor so much faith as to believe So great a Miracle, when there is nought To us appearing, why it should be wrought.

I, write not thus (and, GOD, so prosper me, As this is truth) that, he debar'd should be From ought, which for his weal might be en∣joy'd; But, that, my Countries weal be not destroy'd. I am no Foe to him, because that so He is to me; but, as my Countries foe, Or, one, who seeks unjustly to become Possest of that, which GOD debars him from; And, I believe, (whatere he, may suppose,) Scarce one man in a hundred, among those VVho, now his cause, or him, seems to befriend, Doth it, for any conscionable end, Or love to him, so much, as out of hate To those, who now possess the Chair of State, Through hate, or Envy; or, in hope that they Shall by a change, be profited some way: And that the most part, mov'd through levity Neither considring, what they do, or why They so would have it, only, ebb and flow According as the present winde doth blow: For, most of these are but deluded Fools; Men, from malignant Families, or Schools New come; or, else, of desperate Estates, Or, of crackt Credits, or of crackt brain'd-pates; (Or, such as live by vanity and sin) Who, most desirous are to bring him in. And, I believe, that all men, whom he draws To joyn with him, shall perish in his Cause.

Tho some, (whom we know liers, and intend To cheat us,) very much of late commend His manners, praise his meekness, magnifie His Christian Patience, and his piety; And have induc'd some hon••st men, to hope He is not so vow'd vassal to the Pope As we have heard: yet, they who find the fraud, And purposes, of those who him applaud;

(As also, whereunto they, are inclin'd, Who publish this,) are not become so blind, As not to see the bottom, and the end Whereto their words and their endeavours tend. And, these (not without cause) are much afraid A Wolf, may in a Lamb-skin, be araid. These fear, that from the Skarlet Strumpets Cup He, and his Party, have such dregs drunk up, That, they are now in those Distemperatures, Which renders them incapable of cures; And, so much, with those vanities, besotted Whereon most Princes of the earth have doted, That, these, when their hopes, are at height, will feel (Like ill-wrought clay, upon a Potters wheel) Themselves, to durt be crumbled in the making; Or, crack, and break to pieces, in the baking: And, that, whatere the Peoples dotages May promise, there will be no hope in these Or in their Prince; unless there may be given A testimonial of their change from heaven: Nor, will it be for our advantage, then, Unless, we also, be reformed men.

How, GOD, of him, or will of us dispose Is kept in secret, and he, only knows: But, whether, he shall better be, or worse, (Likely to be a blessing, or a curse) He, neither is so good, nor yet so bad, But, he, or such another, will be had As we demean or selves. Such, as are we, Such, ev'ry way, our Governours will be. For, GOD, gives ev'ry People, as their dues, Such men to be their Princes as they chuse; And whether, good or bad, puts them together, To be a curse, or blessing to each other; Till them from their allegiance he shall free, As their demerits, or their merits be Relating to themselves, or unto him, That is the Soveraign over both of them.

Ah! were this Generation, but as wise As compleat, in their martial Bravaries; Or, but as meek, as they are wise in show, And knew as well, the things they do not know As those they do; and could more lay aside Their avarice, their selfness, and their pride, Which bar them from the knowledge, & the love Of that, which would their best expedient prove: They would begin, their failing more to mark; Find how they grope, and stumble in the dark, And, GOD, would give them open eyes to see How, and whereby, their peace might setled be; And that the Course whereby they thought to flourish Is but a by-path, to their ways that perish.

As we are yet, our struglings be in vain, To cast our burthens, and shake off, our chain: We do, but, when one side, doth scorch & burn, The other side, upon the Gridiron turn: Or, shall but leap, (do whatsoe'er we can) Into the Fire, out of the frying-pan; Till, we our duties, better think upon To GOD-ward, then we hitherto have done; Until more generally, we do obey This Power, which over us now beareth sway; Till also, they make good the expectation Conceiv'd, since their additional-probation; And, till among these Nations, here be seen A greater change, then hitherto hath been.

But, what change can here be, to set all right, But such a change, as must destroy us quite, And make all new? unless, the change be made By him, from whom, all things their being had? Or, some expedient, or reserve be found Like that, made use of, when the World was drown'd? For, most among us, are grown so deprav'd, That, very few, can to Good use be sav'd. Their wisdom, power and wealth, most men im∣ploy The welfare of each other to destroy. The Common-people, do not understand Those things, which GOD, and men have now in hand; And, give assistance to rebellious Forces, By railings, imprecations, skoffs and curses, Instead of Prayers; and, so mis-believe, That, now, no Charmer, can them undeceive. So harsh and general a Diapaze Of discords, in no Climate ever was Since in Jerusalem the triple-faction Foremention'd, wrought incurable distraction. No People ever were so blinde, so giddy, So vain, so false, mad, foolish, and so heady, But, where a sad unparallel'd confusion Threatned to bring a terrible Conclusion.

They, like to Sampsons Foxes, from each other Turn heads; but, are united so together With Firebrands, by their tails, that, as well they Who run the same, as they w^ch thwart their way Destroy the Cornfields thorow which they run, And, meet with greater-mischiefs then they shun

He, that oppresseth, doth of those complain Who, do apparent wrongs by him sustain; And, oft, finds means to tell so smooth a tale, That innocence is dasht against the wall:

He, that the truth, nor loves, nor tells, nor teaches, Writes, fights, pretends, yea, pays, and prays, and preaches, As if he did profess it without guile; Yet, is a friend to falshood, all the while. Some, without honesty, the truth profess, Some, hold the truth, but in unrighteousness; And, twixt these two, (as they the power divide) CHRIST, and most honest men are crucifide.

With Tragedies, they make their Party glad, And, joy in that, for which good men are sad. They love no news, like that which breedeth strife, Lies, (as if they were nourishments of life) They feast on; and at them, who their untruths Disown, they storm, as if then, from their mouths The bread were snatcht: yea, when they know them false, They love to tell, and hear, seditious tales, By which the Common-peace may be ore thrown, Although thereby, they quite destroy their own, And multiply those burthens, which, they lay To their Charge, who, had took them else away; Or, if not hindred in their enterprize, By malice, falshood, and Apostacies.

Their slandrous Tongues, and Pens, whom wound they not Save him that is unknown, or else forgot. They skoff, and jeer (not wickedness and folly, W^ch may be jeer'd) but things that are most holy: And, since times round began, no humane eyes Did read so many cursed blasphemies, So much prophaness, and scurrility, Or such impure and filthy ribaldry, As in this Isle, hath in so little space, Been publish'd, to our National disgrace. But, what can more from those expected be Who think none but licentious men are free? And, whose ambition, more affects to have The freedom of a Beast, or of a Slave, Then that which both by nature, and by grace, Belongs of right, unto the humane race?

Like earboar'd slaves, (who, bondmen have been made So long, that, when their freedom may be had They slight it) so do these; and, as conceiving There were, no possibility of living In this world, (or hereafter to be sav'd) Except they serv'd a Tyrant, and were slav'd; They, now rebelliously, a Captain chuse To lead them back to bondage, like the Jewes; As if it were designed by these Nations To be like them, in all their deviations.

Oaths, against Oaths, and Covenants are took, Fitter to be repented of, and broke Then to be kept; and, Piety, they make A seeming warrant to infringe and break That which obligeth all mens Consciences, And, wherewith, nor GODS Laws, nor mans di∣spenses, Thus, at this present, constituted is This Nation; and, what change, must mend all this?

Oh madmen! (if ye are not so bereft Of reason, that among you none is left) Be you your selves the Judges, if I lay That to your charge, which is not as I say. Or, whether I dar'd say it, in a time So wicked, without warranty from him, Who, in this sad day. of our Visitation Inclines me to it, for your preservation.

To cure these Frenzies for his future glory, GOD, is preparing a New-purgatory, To purge what may be purged from the dross, That, of the Pure Gold there may be no loss. The Judgements, now beginning, shall go round, And through these Islands, till all those are found Who have been false, in that which they profest To GOD, or to the Publick-Interest. From house to house, from man to man, they shall Procession make, till they have seiz'd on all. All shall be proved, whether poor they be Or rich, or, of a high or low degree, By outward, or by inward fiery trials, Till they are brought to real self-denials Twixt GOD and them, through mercy to repent Their failings; or, to outward chastisement.

Those, who shall in this Island, scape his hand, Vengeance, will seize on, in a Forraign-Land: The Foes of Peace among the Common-rout, A Pestilence, or Famine shall root out. They, who have shuffled from the Souldiers fury, Shall fall into the mercy of a Jury; And, when they, from the Sword, are in some hope To hide; shall then be hamper'd in a Rope. The mischiefs they have shunned in the street, Within a secret Chamber, they shall meet. Those men, whom nothing publickly pursues, Their Consciences, in private, shall accuse; They, who immovably do think to stand, Shall fall, without the motion of a hand; And when the things they fear'd, cannot annoy them That, which they sleight, and fear not, shall de∣stroy them.

Exceeding dreadful, during such probations, Will be the many suff'rings of these Nations, Except those days be short'ned, or GOD, shall Enable to sustain what may be fall. For, that, which now is coming to the Test, Is not, alone, the peoples interest, As, what was lately controverted here Betwixt them, and deceased Oliver; Or, him and Stewart: or, a thing so vain▪ As now, the Dane and Swede, or France & Spain Are striving for: But, whether good or evil; CHRIST, or the Man of Sin, GOD, or the Devil Shall have the Soveraignty; and wo to those Who shall, that righteous interest oppose, Which is to be decided, when the day Shall come, to set their battels in aray.

But, 'tis already come; at least, so nigh As to be seen by Contemplations eye. Tis come; and, (though not, as 'tis misconceiv'd By those, who have a Throne for CHRIST con∣triv'd, As carnal as that is, which now must fall) It will ere long, be visible to all, Who have that eye-salve, which may help their eyes, To see Truth shining through dark mysteries. The Banners, of both Parties are display'd; Both their Militia's, are in part aray'd; The souldiers wages, on both sides is known, The secret word, on many is bestown: And, not one Promise doth to me appear Of an escape, from that, which men may fear, Save, as in their Probations, they make good Their charge, (though to the loosing of their blood If need require) with trusting to that grace, Which, neither Is, nor shall be, nor ev'r was To any wanting, who did not refuse it, Nor when it is received, shall abuse it.

But, what will follow, can alone be known To them, on whom that grace shall be bestown; Or, by th•• Events, of those Contingencies, VVhich from a just progression, will arise; And, must, the steps-probationary be To that, which is GOD's absolute Decree; For, whose accomplishment, I will attend Till that time comes, or, till my life shall end.

Here, I had ended; but it fares with me As with him, who, again shall never see Those he departs from; and would leave be∣hind him, Somewhat, to make them, otherwhile to minde him. Thus, would I do; or, rather, if I may Make others minde themselves; & what this day Seems drawing nigh. Oh, let him, with regard, That speaks for you, (not for himself) be heard.

Let him, Oh Englands Representative, Who, now, hath but a little time to live, (And, fain would write, or say, before he dies, That, for thy Weal, which thou shouldst not despise) Let him this once be heard, with that respect Which may produce a rational effect, Lest, all thy Consultations, Cost and Pain, Do prove at last, to be bestow'd in vain.

To him, who to your selves, did you restore, Your selves resign, more now, then heretofore; And, seek not, like your tyrannizing Kings, At this time, to contrive and settle things More for your selves, then to advantage those Who, trust in you, for better ends repose; Or, to advance your Freedoms, more then their Just Rights, for whose sake, they conferred are.

Let not him, suffer more, who shall accuse For breach of trust, then they who trust abuse, As heretofore: For, there was once a time Wherein, to charge a Member, for a crime, Was prosecuted with a greater zeal Then his Guilt, who, then wrong'd the Common-weal: Ev'n when to Stangate, yea, (some say) well nigh To Lambeth-house, the People heard them cry, 'Tis for a MEMBER: and preserv'd was he VVithin that House, who ought expel'd to be: And, all the mercy, to th' Accuser shown, VVas, to be kept a Pris'ner in his own. But they who did it, were by Providence Cast out; GOD keep all such, for ever thence.

Consider whether there do not, as yet To your own knowledge, men among you sit VVho much obstruct the mercies, GOD intends, And, your progression in those righteous ends VVhich you propose. (I mean not any one VVho erres through humane Frailty; For, then none Should be excus'd) but such as do transgress Through Envy, and malitious wilfulness; Or such Presumers, who, as Achan did, Took Gold & rayment (things, that were forbid, On danger of a Curse) such as bereave The poor of their subsistence; or deceive The Commonwealth; and whom their Avarice To other things unlawful did intice, VVhereby oppressed Innocents are wrong'd, And Justice to their ruine, is prolong'd.

Consider, what may be the sad event VVhere any such as these, are prevalent; And, if you find such, and desire to thrive, To them, in time, their due demerits give; For, why, by palliating of their guilt, Should your blood, like the Benjamites be spilt, VVho brought on their whole Tribe, a wrath di∣vine, For murth'ring but one Levites Concubine?

Consider, when your Pardons were bestown, VVhether it were not for ends of your own; More to secure your selves, or to befriend The Nations Foes, who on your Grace depend; Or, otherwhile, because, you durst not do That Justice, which you were oblig'd unto, Much rather, then sincerely to express Your love to mercy, and to righteousness. If so, you finde, it; then, betimes lament Your failings, and effectually repent.

Consider, if, when we, to pacifie The wrath of GOD, a day shall sanctifie In Fastings, or Thanksgivings; whether, he Can pleased with those sacrifices be, Which cost us, nothing, but to spend a day, (And formally, to pass some hours away) In Emptiness, or Fulness; or, to hear Those sins reprov'd, which, we will not forbear; Yet, not to leave behind us, till the morrow, One symptome, of true thankfulness, or sorrow? Had it not then been fit, to lay aside Some part of what, in Vanity and Pride Hath been consum'd; their sufferings to relieve, VVho cannot from the Publick purse receive VVhat is their due, until GOD shall restore Abilities, to make that Pittance more?

Consider, (since among you there are some, VVho, do believe, a Kingdome is to come, VVhereof CHRIST must be King) whether or no Your Government, should not be modell'd so; That, when the People, shall Elect by Voyce Double Trustees; GOD should by lot make choyce Of which him pleaseth? VVhen that we have had Our Option, wherefore should not His be made? So 'twas, when Isr'el, first a King enjoy'd, And, when the first Apostleship was voyd. Who would not be content to stand or fall VVith what, would so indifferent be to all? Or, not submit to him, who will become, Do what we can, the Giver of our Doom? Or, who will this oppose, but they who doubt GOD, will in his Elections, leave them out?

More might be said: But, you know how to draw The Body of a Lyon, by the Paw. If, these things, you consider; and shall do, Your best endeavour to conform thereto, This, I am sure of, (though I cannot tell VVhat will be done) that, all they, shall do well VVhose Consciences, unfeignedly attest That, they, to do all well, have done their best.

How pleasing, this will prove, well know I not; But, how I might have pleased, well I wot. If, I, had flattered those men in their waies, VVho, whatsoev'r they merit, look for praise. If, Pillows to their Elbowes I had sow'd, Sooth'd up the Covetous, fawn'd on the Proud, And been like many other, so ripe-witted, My Poems with their humours to have fitted: Had I, another been, not he I am, None knowing what I was, or, whence I came; Then, had (as I did) thirty years ago, Foretold what should be, and, what see they do Accordingly fufill'd; and then, had got By that success, (which often faileth not) Amongst the People, such a reputation, As they, who seem to speak by Revelation; It may be I had been a Saint esteem'd As Madmen are in Turky; or, now seem'd Less despicable; or, else, my predictions Had been as well regarded as those Fictions Or foolish lying Prophesies, by which Impostors, this deluded age bewitch. If, I, on that advantage, had made known Some Crotchets or Chimera's of mine own, For selfish ends; or, had I then pretended To some new-light; such Novelties commended To his age, as are pleasing, at this day. Or had I, (which, I could, as well as they VVho practise it) put on the tempting Dress Of seeming zeal, and formal-holiness; Forborn to speak, what few men love to hear; Not bid them leave, what no man can forbear; And, in those things complide which most affect; I might have been the Father of some Sect: Yea, so, should have been favoured perchance, As to have got some temporal advance: For, few men, (could my heart therewith com∣ply) Had better means, for such a cheat, then I.

But, these were not my Aims, & I have gain'd As much, as I had hope to have attain'd. And, having fully prov'd what is in men, VVill henceforth lay by, my displeasing Pen: Not doubting, but this Letter, will effect As much as whilst I live, I must expect.

I, now have writ enough, to that intent VVhich first I had; yea, much more then I ment VVhen I began, this; and thereby make known A Cause, more worthy heeding, then mine own; Wherein, if I prevail hereby, no more Then, by what I have written heretofore, I, shall believe th' effect would be much less Hereafter, should I, any more express.

The Preface last year to my SALT on SALT, Fore-warned (and I think it not my fault If none regard it) that, to us, this year Effects of dreadful Thunders, would appear; And, so it comes to pass: yet, little heeded, Save as things, which have casually succeeded: I'll therefore, henceforth let them credit give To what they dream, and I do not believe. Enough is here writ, to make most of those That shall be Knaves, or Fools, to be my Foes. And, where can I live, (unless God shall please) Where, I can long be safe from some of these? But, in their presence, he my Table spreads; My Soul, nor their Power, nor their Malice dreads; He, heretofore, hath me defended from Their Purposes, and will, for, time to come, In that which most concerns me; though men may Take Life, Estate, and outward things, away.

I have already said, and Writ enough, For men prophane, and Hypocrites to scoff: Therefore, henceforth, let each man do the thing That likes him, as when Isr'el had no king. Let him, that will be wilful, have his will: Let him that's filthy, so continue still, Until another, to supply my room, Shall with a more prevailing Spirit come.

Look to thy self, Oh BRITAIN! I will here No more be thy despis'd REMEMBRANCER: For, as those, who (when they neglects did meet, Were bid, to shake the dust from off their feet) I, am excus'd; and, 'tis not my belief, That, I am bound to preach unto the Deaf, And cast away my Pearls, as I have done, Where they and I, shall still be trampled on. My Soul, is clear from any blood of thine; GOD grant, thou mayst as guiltless be of mine, Thine own, and other mens; and at thy need, Speed better, in thy suits, then yet I speed.

I will no more, affright thee with Alarms By my Predictions, of approaching harms, As in times past; nor add to thy offence, By minding thee, of thine impenitence; Nor seem to play the Fool, to make those wise Who, will not see, wherein their safety lies: But, cease to meddle in those Publick-matters, Which, thy False Prophets, and Prognosticaters, Have puzzell'd: But, to him, a suitor be, VVho, from what's threatned, can deliver thee.

To works of this kind, here, I fix a bound, This, is the last time, wherein I will sound My Trumpet to these Nations; or make known Ought which concerns thy matters, or mine own In publick wise, or, in a private way, Save, as my Neighbours, either do, or may; Unless, I, from within, have such a Call As cannot safely be dispens'd withal: Or, else, an outward Call from those who may Command me, if they think, that I can say VVhat to the Publick welfare will relate: But, there is little likelyhood of that; And, therefore, I intend to spare my breath, To vent my Thoughts in private till my death.

Oh! that I fail not, of my expectations, (In this dark Den, of cruel habitations, By outward or by inward perturbations) To take thy Kingdom, (Wherein, at this day, Thine enemies and mine, the Tyrants play) COME, come, LORD JESU, quickly come away.

I begin this Wandring-Epistle, with respect to my present temporal condition onely; without ha∣ving the least thought of the preceding Catastrophe. But, as it heretofore befel Sampson, (and hath oft befallen many of Gods servants in their Frailties) with the Philistines, he must first have occasion given, by an outward injury, before he could be rowzed up to execute GOD's Venge∣ance upon the Enemies of his Country; so, before my Dull Flesh could be capable of admitting that publick-spirit to come upon me, which might sufficiently emholden me to declare what is at this time necessary to be offered to my Country-mens Consideration, she must be first reduced to a great straight, by the hazard of her too much beloved temporal Concernments: And, as Exposi∣tors upon the Psalms, affirm of the Prophet DAVID, it hath now happened unto me. VVhilst he (as they conceive) was contemplating and complaining of those his personal Persecutions and Affli∣ctions wherein he was a Type of the MESSIAS, he was suddenly transported above the sense of his own Sufferings, into Raptures prophetically expressing the persecutions and passions of his and our REDEEMER: In like manner, I, whose present outward Estate, much resembles this Commonwealths

confused, needy, and hazardous Condition, (as I have heretofore particularly demonstrated) ha∣ving a purpose, as aforesaid to express my personal Grievances onely, in order to a timely Redress, was carried by a Poetical Rapture, into an unpremeditated Apprehension, of what may possibly come to pass, and neerly relates to this Republicks well or ill being, as the pre-conditioned means of her wel∣fare shall be neglected or performed; and to touch also upon some Particulars, of a higher con∣cernment; even upon such as relate to the Kingdome of CHRIST and his Saints, with a Hint upon somewhat thereto pertinent; which being misapprehended by many who wait for that King∣dome, may occasion trouble to themselves and others, not without infringement of the Civil-peace, and dishonour to that spiritual Kingdome which we pray for, if they be not wary of those carnal delusions which the Enemy thereof seeks to mingle with their dim Notions of that mysterious Mo∣narchy, to make them thereby somewhat instrumental to prolong his Empire in the mystical Ba∣bylon.

The latter part of this Discourse, was on a suddain dictated to me in the Language of the Mu∣ses: therefore, though Verse be so much grown out of esteem and fashon, more then it was when I first began to versifie, that amongst most men it is in as little esteem as I my self am; and so un∣tuneably accented by most Readers, that in reading them, they mar the sense, and make worse Musick then a Smiths File, or scraping of Trenchers: Nevertheless, I have inserted them as they were received from my Inspirer, as pertinent both to my Cause, and to them who should assume it into Consideration. Farewell: who thou art, into whose hands this will come, I know not: But, if thou shalt accept it, and make use thereof according to my reasonable Requests, thou art one of those, to whom it was originally intended, by thy Servant in all reasonable services,

Geo. Wither.

August 10. 1659.