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CHAP. XI. Of the motion of Fermentation, as it is to be observed, in the Precipitation of Bodies.
WE have hitherto treated of the Solutions of Bodies; it remains now that we speak of Precipitation, this is performed only in Liquids, which, when as they are stuffed with Heterogeneous Particles, are compelled by a matter Precipitating those Particles, to separate one from another, and to obtain for their substance, divers places and conditions: wherefore, since in this operation, there is an agitation and motion of parts, its consideration ought to be referred to the Doctrine of Fermentation.
Precipitation is performed, either in Natural things, as chiefly in Milk, Blood, Urine, and perhaps in some others; or in Artificial things, which are of a diverse Kind and Nature: but they may be described and ranked in a certain order, according as the Liquor to be Precipitated, or Precipitating, is either Spirituous, Sulphureous, Watery, or Saline: besides, according as the Particles separated from the rest, are ei∣ther Elementary, (viz. either Sulphureous, Earthy, or Saline) or Integral, which participate of the Nature of the whole mixture, and are only very small portions of it very much broken.
There are two common and known ways of Precipitation, whereby is made from Milk, both Cheese, and Butter: As to the first, if any sharp thing be poured into warm Milk, the thicker and Cheesie parts, presently separate from the serous and thinner, and are gathered together into a thick substance. The reason of which consists in this: Milk has a somwhat thick consistence, and its pores and passages are very much be∣set, with the thicker (to wit the Cheesie) contents; wherefore when somthing more subtil and penetrating, (as is Rennet) passes through the Liquor, it easily thrusts forth the more thick Particles, with which the pores were possessed; which then mu∣tually Embrace one another, and are separated a part from the thin, and Wheyie Li∣quor. When Milk is kept long to a sourness, it is Precipitated after the same manner, without Rennet, by warming it over the fire. For in stale Milk its Saline parts get a Flux, then being stirred up by the fire, supply by their own sourness the turn of Rennet, yea it is not improbable that the fluid Salt in the Rennet provokes the Saline Particles of the Milk, into a Flux, and that for this reason chiefly its Coagulation succeeds: for that the Saline parts having gotten of their own accord a Flux, so bind the pores of the Liquor, that the more thick Contents are willingly exterminated from them: wherefore we do say, for that reason, the same thing happens, when a Flux of the same Salt is caused by some thing else put into it. But that the Coagulation of Milk happens not only by reason of the passages and pores being possessed by a strange Body, the sign is; because the Salt of Tartar, tho exceeding Precipitatory, effects nothing of this, and this effect is excited almost only by sour things. Sugar hinders the Pre∣cipitation of Milk, and many other Liquors, because it restrains the Flux of the Ace∣tous Salt, and as it is easily Soluble, and its Particles are soft and blunt, they extrude not the former Contents implanted in the Liquor, but fill all vacuities, that afterwards there is no space whereby another Precipitating Liquor may unfold it self, and break into anothers quarters.
But Country people are wont to make Butter of the Flowers or Cream of Milk, kept for the most part to a sourness, only by shaking or Churning it. The reason of which (as it seems to me) is this: in Cream there is great plenty of Sulphur, with which also a mean portion of Salt and Earth is mixed, as may be conjectured, both by the sourness of the Liquor remaining of the Butter, or the Butter-Milk, and by its thicker consistency. In this mixture, the parts both Saline and Sulphureous are in mo∣tion, and a Flux: but as the Liquor is thicker they cannot presently fly away: where∣fore it remains, that if the bond of the mixture be further loosned, they will separate into parts, and that first the Sulphureous Particles, which exceed the others in power, are Congregated together with a mutual embrace; wherefore these two things, the