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CHAP. X. Of the Nature of Fire: and by the way of Heat, and Light.
WE may almost pronounce the same thing of Fire, what the Philosophers of old did of the first Matter, to wit, that it was potentially every where, and in all things; but in none, in act. For among these sublunaries, Fire hath got no existence of its own Nature, or certain means of duration: It is produced almost in every Subject, but is retained long in none, but it suddenly vani∣sheth, and expires: yea unless some external accidents, oftentimes should concur for its production, I think it had not at all been in the world. Some have dreamed, that its Sphear is scituate under the Moon: but this was introduced only, for the making the Hypothesis of the four Elements: for such a thing seems consonant neither to Sense, nor Reason. That we may rightly search out the Nature of Fire, we must seek in what Bodies it is chiefly to be found, and how they are disposed; and then we may proceed to the unfolding its essence.
The Subjects most convenient both for the producing, and the maintaining of Fire, are of that kind, in which there are very many Particles of Sulphur, and but only a moderate portion of Water, Salt, and Earth: for these do hinder its inkindlings, and being plentifully poured on it, extinguish it being inkindled: Wherefore Bituminous, Fat, and Oyly things, quickly take flame: so also Chips, Straw, light and dry Wood: in the mean time, Metals, Minerals, the glebe of the Earth, Dung, wet Straw, and green Wood, are hardly, or not at all to be inkindled.
Secondly, we observe, that all the time Fire continues in the Subject, Sulphureous Particles fly away in heaps, and from the departure of these, the substance of the burning body is by degrees destroyed; in the mean time, very much of Salt and Earth, remains in the form of Ashes, after the burning.
There is a third observation, that when the Sulphureous Particles are wholly, or for the most part flown out of any Subject, the burning wholly ceases, and the form of fire is quite destroyed; nor can it be renewed in the remaining matter, wanting of Sulphur.
Fourthly, we will note, that somtimes some Bodies conceive a burning with∣out the advention of another fire, only by their own effervency, and by the in∣testine motion of the implanted Particles, and of their own accord are reduced into Ashes; as when wet Hay is layd up close, it first grows hot, then afterwards breaks forth into smoke and flame; or the Wheels and Axeltrees of Carts or Wains, being heated by too great agitation, are inkindled.
According to these positions, we may affirm, that the form of fire, wholly depends upon Sulphureous Particles, heaped up in any Subject, and breaking forth from it in heaps: and that fire is no other thing, than the motion and eruption, of these kind of Particles, impetuously stirred up. For Sulphur is of an exceeding fierce and un∣tamed Nature, whose little bodies, when (the yoak of the mixture being shook off) they begin to be thickly heaped together, diffuse themselves on every side like a torrent, break whatsoever obstacles are in the Subject, destroy whatever comes in opposition, or fling it down headlong. Nor do they only unlock their proper Subjects, but also lay open the gates and doors of any other Subject near, that they can reach to, and there incite to the like fury, all the consimilary Particles of Sulphur, and provoke them to an eruption: wherefore fire every where inkindles fire.
The Sulphureous Particles, while they, heaped together within the confines of their Subject, or on its Superficies, are agitated with a rapid motion, but are detained by the Embrace of other little Bodies, from a more free eruption, and more aggregated, constitute the form of fire; as is to be seen in burning Coals, or in glowing Iron; but when these sort of Particles fly away by heaps, from the same Subject, and bound together, they produce flame, which is only an heap, or rather a torrent, of the Par∣ticles of Sulphur flowing together, and conjunctly flying away: if Watery, Earthy,