distinct medullar Processes to be found: fifthly, the annular Protuberance made by a process of the Cerebel descending into the medullar Trunk: sixthly, some Nerves, which arising immediately from this Protuberance and other Nerves in the neigh∣bourhood, which being designed for the involuntary Function, receive the influences of the animal Spirits from the Cerebel: Lastly, the Ventricle or Cavity lying under the Cerebel ought to be considered.
1. As to the office or use of the Cerebel in general: nothing of it occurs, spoken by the Ancients, worthy its fabrick, or agreeable to its structure. Some affirm this to be another Brain, and to perform the same actions with it: but if any one should have a soft and foolish Brain, I greatly doubt, if he should become wise, though he should obtain perhaps a more hard and solid Cerebel. Others place the Memory in this part, supposing the Cerebel to be as it were a Chest or Box, wherein the Idea's or images of things, before laid up, are kept apart from the incourse of fresh Species. But it is far more probable, that this faculty resides in the cortical spires of the Brain, as we have elsewhere shewn. For as often as we endeavour to remember objects long since past, we rub the Temples and the fore-part of the Head, we erect the Brain, and stir up or awaken the Spirits dwelling in that place, as if endeavouring to find out something lurking there; in the mean time, there is perceived nothing of en∣deavour or striving motion in the hinder part of the Head. Besides, we have shewn, that the Phantasie and Imagination are performed in the Brain; but the Memory depends so upon the Imagination, that it seems to be only a reflected or inverse act of this: wherefore that it should be placed with it in the same Cloister, to wit, in the Brain, is but necessary; for it plainly appears, that there is no immediate commerce between the Brain and the Cerebel.
When some time past I diligently and seriously meditated on the office of the Cere∣bel, and revolved in my mind several things concerning it, at length, from the Ana∣logy and frequent Ratiocination, this (as I think) true and genuine use of it oc∣curred; to wit, that the Cerebel is a peculiar Fountain of animal Spirits designed for some works, and wholly distinct from the Brain. Within the Brain, Imagination, Memory, Discourse, and other more superior Acts of the animal Function are per∣formed; besides, the animal Spirits flow also from it into the nervous stock; by which all the spontaneous motions, to wit, of which we are knowing and will, are performed. But the office of the Cerebel seems to be for the animal Spirits to supply some Nerves; by which involuntary actions (such as are the beating of the Heart, easie Respi∣ration, the Concoction of the Aliment, the protrusion of the Chyle, and many others) which are made after a constant manner unknown to us, or whether we will or no, are performed. As often as we go about voluntary motion, we seem as it were to perceive within us the Spirits residing within the fore-part of the Head to be stirred up to action, or an influx. But the Spirits inhabiting the Cerebel perform unperceivedly and silently their works of Nature without our knowledge or care. Wherefore whilst the Brain is garnished as it were with uncertain Meanders and crankling turnings and windings about, the compass of this is furnished with folds and lappets disposed in an orderly series; in the spaces of which, as in designed Orbs and Tracts, the animal Spirits are expanded according to the Rule and Method naturally impressed on them. For indeed those in the Cerebel, as it were in a certain artificial Machine or Clock, seem orderly disposed after that manner within certain little places and boundaries, that they may flow out orderly of their own accord one series after another without any driver, which may govern or moderate their motions. Wherefore forasmuch as some Nerves perform some kind of motions according to the instincts and wants of Nature, without consulting the government of the will or appe∣tite within the Brain, why may it not be imagined, that the influence of the Spirits is derived wholly from the Cerebel for the performing of these? For it seems inconve∣nient, that for these offices which should be performed without any tumult or pertur∣bation, the Spirits should be called out of the Brain, which are continually driven into fluctuations as it were with the winds of Passions and Cogitations.
As I only imagined of the use of the Cerebel after this manner, I was led to it at length by a certain thread of Ratiocination; to which afterwards happened an Ana∣tomical inspection, which plainly confirmed me in this opinion. For in the frequent Dissection of the Heads of several sorts of Animals certain Observations did occur, which seemed to put this matter out of all doubt. For I first observed, the pairs of Nerves, which did serve to the Functions, wont to be performed by the Instinct of Na∣ture,