Mr. Cottons letter lately printed, examined and ansvvered: by Roger Williams of Providence in New·England.:

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Title
Mr. Cottons letter lately printed, examined and ansvvered: by Roger Williams of Providence in New·England.:
Author
Williams, Roger, 1604?-1683.
Publication
London :: [s.n.],
Imprinted in the yeere 1644.
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Subject terms
Freedom of religion
Cotton, John, -- 1584-1652.
Williams, Roger, -- 1604?-1683.
Link to this Item
http://name.umdl.umich.edu/A96614.0001.001
Cite this Item
"Mr. Cottons letter lately printed, examined and ansvvered: by Roger Williams of Providence in New·England.:." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A96614.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

CHAP. XXII.

Mr. Cotton. Secondly (saith he) I know no man that reproa∣cheth Salem for their separation, nor doe I beleeve that they doe separate, howsoever if any do reproach them for it, I think it a sin meet to be censured, but not with so deep a censure as to Excommunicate all the Churches, or to separate from them before it do appeare that they doe tollerate their members in such their causeles reproachings: We confesse the errors of men are to be contended against, not with reproaches, but the Sword of the Spirit: but on the other side, the saylings of the Churches are not forthwith to be healed by separation. It is not chyrurgery but butcherie to heale every sore in a mem∣ber with no other but abscision from the body.

Ans. The Church of Salem was known to profes separation, and was generally and publikely reproached (and I could men∣cion a case wherin she was punished) for it implicitly.

Mr. Cotton here confesseth these 2 things, which (I leave to himselfe to reconcile,* 1.1 with his former profession here and elswhere against separation. First (saith he) if any reproach them for separation it is a sin meet to be censured. Secondly, the Churches themselves may be separated from, who tole∣rate their members in such causeles reproachings. In these later passages he seems (as in other his confessions and practises mentioned) to be for it, sensible of shame, disgrace or reproach to be cast on it.

I grant with him the failings of Churches are not forthwith to be healed by separation,* 1.2 yet himself within a few lines con∣fesseth there is a lawfull separation from Churches, that doe but tollerate their members in causeles reproaches.

I confesse also that it is not chyrurgerie but butcherie, to heale every sore with no other medicine but with abscision from the body: yet himselfe confesseth before, that even Churches of godly persons must be separated from, for im∣moderate

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worldlines:* 1.3 And again here he confesseth they may be separated from, when they tolerate their members in such their causeles reproachings. Beside, it is not every sore of in∣firmitie or ignorance, but an Ulcer or Gangrene of Obstinacy▪ for which I maintained that a person ought to be cut off, or a Church separated from. But if he call that butcherie consci∣enciously and peaceably to separate from a spirituall commu∣nion of a Church or societie▪* 1.4 what shall it be called by the se∣cond Adam the Lord Jesus (who gives names to all creatures and all actions) to cut off persons, them and theirs, branch and root, from any civill being in their territories; and consequent∣ly from the whole world (were their territories so large) be∣cause their consciences dare not bow down to any worship▪ but what they beleeve the Lord Jesus appointed and being al∣so otherwise subject to the civill state and Laws therof.

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