Rome ruin'd by VVhite Hall, or, The papall crown demolisht

About this Item

Title
Rome ruin'd by VVhite Hall, or, The papall crown demolisht
Author
Spittlehouse, John.
Publication
Printed at London :: by Thomas Paine, and are to be sold at his house in Goold [sic] Smiths Alley in Redcrosse Street,
1650. [i.e. 1649]
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Subject terms
Presbyterianism
Great Britain -- Church history
Catholic Church -- Controversial literature
Church of England -- Government -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A93702.0001.001
Cite this Item
"Rome ruin'd by VVhite Hall, or, The papall crown demolisht." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A93702.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.

Pages

SECT. 5.

IF thy brother trespasse against thee, tell him his fault, betwixt thee, and him alone, if he shall heare thee, then thou hast gained thy brother; but if he will not heare thee, then take with thee one, or two more, that in the mouth of two, or three witnesses every word may be established: And if he shall neglect to heae them ••••ll it to the Church; but if he shall neglect to heare the Church, let him be to thee, as an Heahen man, and a Pulican.

In which words of our Saviour, we may esily perceive, the method, and order, that he would have used, in such differences, as doth arise amongst the members of the Church, for otherwise, the Church is not to meddle with them, who are as Heathens, and Publicans, as may be gathered from them words of our Savi∣our formerly mentioned.

Then, least the reall Church, should be cumbred with every* 1.1 small businesse, the party offended, is injoyned by our Saviour, to goe to the party offending, or who hath offended him, as by occasion of trespasse, or otherwise, which is a thing I confesse quite contrary to flesh and blood, as is also the like expressions of our Saviour, viz. If thou bringest thy gift to the Altar, and re∣member that thy brother hath offended thee, leave thy gift at the Altar, and goe and reconcile thy selfe to thy brother; as also, in praying for our enemies, in blessing them that curse us, to turne the other side, to part not only with our coate, but cloake also; yet being the injunction of our Saviour, they must be observed,

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and so farre as any man is from yeelding obedience to them, so farre is he, from being a true Christian; these being the simp∣tomes to distinguish the Church of Christ from the world, and therefore our Saviour in such cases commandeth, to goe and tell him of his fault privately, or betwixt thee, and him alone.

Notes

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