Rome ruin'd by VVhite Hall, or, The papall crown demolisht

About this Item

Title
Rome ruin'd by VVhite Hall, or, The papall crown demolisht
Author
Spittlehouse, John.
Publication
Printed at London :: by Thomas Paine, and are to be sold at his house in Goold [sic] Smiths Alley in Redcrosse Street,
1650. [i.e. 1649]
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Presbyterianism
Great Britain -- Church history
Catholic Church -- Controversial literature
Church of England -- Government -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A93702.0001.001
Cite this Item
"Rome ruin'd by VVhite Hall, or, The papall crown demolisht." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A93702.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.

Pages

SECT. 3.

SO that Circumcision is no more the same with Baptisme, then* 1.1 the Paschall Lambe was the same with Christ; as then the Paschall Lambe and other representations of Christ, were abo∣lished by the comming of Christ, so likewise Circumcision was abolished, when the purity of faith was required; for the grea∣ter measure of light requireth the greater measure of faith to proportion or suite with it; for as before or under the Law, when Christ was discovered mistically, as in a Glasse, by Types, and Figures, he was also pleased that their faith, and repentance, should be likewise typified unto them, as by circumcising their fore-skin; but when Christ came clearly to reveale himselfe,

Page 274

then as well the representation of their faith must be removed, (viz. Circumcision) as the other representations of his person; and therefore as he was then visible, and audable, so he then likewise required, that their faith should be no more shrouded under the vizzard of Circumcision, but that it should be as clear∣ly expressed to the world, as he himselfe was in the world; wit∣nesse the former Scriptures.

Baptisme is then the same with Circumcision only in this, viz.* 1.2 that as circumcision did belong to the externall Covenant of God to Abraham and his seed, as that he would be their God, &c. so Baptisme doth likewise belong to the internall Covenant of Grace and Salvation, and therefore when the Jewes were to take that degree, Circumcision could be no longer a signe unto them, but must give place to Baptisme, to usher them into that Spirituall society, whereof it is a badge. All then who have been hitherto Baptized, in relation to that externall Covenant as afore∣said, are no more priviledged by it, then the Jewes were by their Circumcision, which they shooke off, when they were to be ad∣mitted to that of Grace & Salvation, by the gate of Baptisme; and therefore it ought likewise to be relinquished by such now, as the other was by the Jewes then.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.