Rome ruin'd by VVhite Hall, or, The papall crown demolisht

About this Item

Title
Rome ruin'd by VVhite Hall, or, The papall crown demolisht
Author
Spittlehouse, John.
Publication
Printed at London :: by Thomas Paine, and are to be sold at his house in Goold [sic] Smiths Alley in Redcrosse Street,
1650. [i.e. 1649]
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Subject terms
Presbyterianism
Great Britain -- Church history
Catholic Church -- Controversial literature
Church of England -- Government -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A93702.0001.001
Cite this Item
"Rome ruin'd by VVhite Hall, or, The papall crown demolisht." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A93702.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

SECT. 5.

OF the like stampe is the signe of the Crosse which they use in* 1.1 Baptisme, being no more practised by the Apostles then the former, for if they had, without doubt they would have left some president for it in their writings, which is not in the least to be found as mentioned to any such purpose, as their Orthodoxall men very well know. Historians say, that this Ceremony of making* 1.2 Crosses tooke its rise in the Primative times upon this occasion, viz. The Pagans having the predominant power over Christians, did in derision of Christ (whom the Christians adored) erected Crosses, because he was hanged upon such an one; hereupon the Christians to shew themselves not ashamed of such a God, (as did not despise so ignominious a death for the love he had to his elect) did also make Crosses themselves, in signification that they wil∣lingly owned that God, whom the Pagans so much derided.

Now there being no such cause for the continuance of such Ceremonies, (viz. no people so shamelesly impudent) why should not the effect cease, viz. materiall Crosses; for otherwise it was

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never used in Baptisme, untill the Idolatrous and Superstitious Papists brought it in as a Sacramentall and signifying signe, which being scandalous, and having no ground from the Word; as also never so used before amongst Christians, or at the least by Christs Apostles, as also abolished by all the reforming Churches, it ought not to be approved, or tollerated by us.

Notes

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