Rome ruin'd by VVhite Hall, or, The papall crown demolisht

About this Item

Title
Rome ruin'd by VVhite Hall, or, The papall crown demolisht
Author
Spittlehouse, John.
Publication
Printed at London :: by Thomas Paine, and are to be sold at his house in Goold [sic] Smiths Alley in Redcrosse Street,
1650. [i.e. 1649]
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Presbyterianism
Great Britain -- Church history
Catholic Church -- Controversial literature
Church of England -- Government -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A93702.0001.001
Cite this Item
"Rome ruin'd by VVhite Hall, or, The papall crown demolisht." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A93702.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.

Pages

SECT. 1.

Objection. THeir opinion of Purgatory, or Limbus Patrum, (where they say all the ancient Fathers were be∣fore Christ) they ground upon such Texts of Scrip∣ture as these, viz. In that it is said, that Abraham was gathered to his people, Gen. 25. 8. &c. which Purgatory (say they) is not for the purging of Mor∣tall, but Veniall sinnes; and therefore the sinnes of the Fathers were purged there.

But that Abraham went to no such place is evident, Luke 16.* 1.1 15. where the place to which he went is called Abrahams bosome, which certainly cannot be a member of Hell, as they make Lim∣bus; the Apostle also sheweth to what place the faithfull are ga∣thered unto, Heb. 6. 12. where he exhorteth to be followers of them, who through faith and patience inherit the promises; as also Heb. 12. 22, 23. where the Author termeth the place to which they are gathered, The City of the living God, the heavenly Je∣rusalem, the place of an innumerable company of Angels, the gene∣rall Assembly, and Church of the first borne which are written ïn Heaven, to God the Judge of all, and to the spirits of just men made perfect; so that where the spirits of just men were, there the An∣gels were, for so we read, Luk. 16. 22. that Lazarus's Soule was carried by Angels into Abrahams bosome; but Angels are not in Limbus Patrum, ergo not the soules of Saints departed.

Again, Henock is said to be of that people to whom Abraham was gathered, but Henock was not in Limbus, for he was taken up into heaven, Gen. 5. 24. 2. Abraham, went to his fathers in race, Gen: 25. 8. that is, with joy and comfort; but what joy and comfort is there in Limbus, a Lake, and dungeon of dark∣nesse. 3. To be joyned to his people, is not to be joyned to the

Page 62

Angels, for Abraham is said to goe to his Fathers, but the An∣gels were not his Fathers, neither is the phrase alone, as to say, he slept with his Fathers, or went the way of all flesh, or changed his life, for Ishmael is also said to goe to his people, Gen. 25. 17.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.