Rome ruin'd by VVhite Hall, or, The papall crown demolisht

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Title: Rome ruin'd by VVhite Hall, or, The papall crown demolisht
Author: Spittlehouse, John.
Publication: Printed at London :: by Thomas Paine, and are to be sold at his house in Goold [sic] Smiths Alley in Redcrosse Street,; 1650. [i.e. 1649]
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Presbyterianism; Great Britain -- Church history; Catholic Church -- Controversial literature; Church of England -- Government -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A93702.0001.001
Cite this Item: "Rome ruin'd by VVhite Hall, or, The papall crown demolisht." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A93702.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.

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SECT. 7.

5. VVE may also observe these differences betwixt the Law and the Gospel; as 1. In the knowledge and manifestati∣on thereof, for to the Morall Law we have some directions by the Law of Nature, but the knowledge of faith in Christ by the Gos∣pel, is revealed by grace. 2. The Law teacheth what we should be, but by faith in Christ, we are made that w^ch the Law prescribeth: which the Gospel ••ffecteth in us. 3. The conditions are unlike, the Law tyeth the Promise of eternall life to the conditions of fulfilling the Law in our selves, the Gospel to the conditions of faith, apprehending the r••ghteousnesse of Christ; the one is Lex ti∣moris, the law of feare, and the other is Lex amoris, the law of love, which hath also a three-fold difference: as 1. The Law of feare maketh the observers thereof servile, but the Law of love maketh them free. 2. The Law of feare is not willingly kept, but by constraint, but the Law of love is willingly observed and kept. 3. The one is hard and heavie, the other is easie and light.