Rome ruin'd by VVhite Hall, or, The papall crown demolisht

About this Item

Title
Rome ruin'd by VVhite Hall, or, The papall crown demolisht
Author
Spittlehouse, John.
Publication
Printed at London :: by Thomas Paine, and are to be sold at his house in Goold [sic] Smiths Alley in Redcrosse Street,
1650. [i.e. 1649]
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Presbyterianism
Great Britain -- Church history
Catholic Church -- Controversial literature
Church of England -- Government -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A93702.0001.001
Cite this Item
"Rome ruin'd by VVhite Hall, or, The papall crown demolisht." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A93702.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

Page 23

SECT. 5.

Object. BƲt the New Testament differeth from the Old in sub∣stance and matter, because they have divers and con∣trary effects; neither is there the same substance of their Sacra∣ments, and ours.

Ans. The divers and sundry effects, as because the Law work∣eth* 1.1 terrour, and the Gospel comfort, proveth not a diversity of substance; the Sun worketh contrary effects, it hardneth the clay, and mollifieth the wax, yet the substance is the same, the diffe∣rence of the worke is in the divers natures of the things. So the Law worketh terrour in respect of the infirmity and weaknesse of our flesh, and the Gospel bringeth comfort, our hearts being mol∣lified by the Spirit. 2. Christ is the end of the Law, and the Law is a School-master to bring us unto Christ, therefore the matter and substance is the same, but the manner, condition, and quali∣ties are divers. 3. The Apostle sheweth that Christ was the sub∣stance of their Sacraments, as he is of ours; for, they did all eate the same spirituall meat with us, 1 Cor. 10. 3. yet our Sacraments doe after a more lively manner exhibit Christ, then he was repre∣sented in the legall Sacraments; and truly if we did rightly con∣sider the happinesse we injoy by the revelation of the Gospel, to∣wards those which in them dark dayes had only the Law read unto them, we may think our selves in a happy condition: for the Law of it selfe discomforts, and takes advantage through the breach of it; for the Letter killeth, and can no way admit release by pardon, for by Law we dye.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.