1. SOme are Personall, as blindnesse, sicknesse, diseases, as Le∣prosie, &c. and these Christ was not subject unto.
2. There are Naturall infirmitios, which doe belong to the whole Human nature, as wearinesse, hunger, griefe, and such like; and these our blessed Saviour undertooke, that he might in all things be like unto us, Heb. 5. 2. which is also evidenced, Mat. 4. 2. where it is said, that after he had fasted forty dayes, and forty nights, he was afterwards an hungred; and Mat. 26. 38. where himselfe confesseth, that his soule was exceeding sorrowfull, even to the death, &c.
5. Those that hold that Christ had a true Human Nature, but after the uniting thereof with the God-head, it was absorpt of his Divine Nature which only remained; and this was the He∣resie of Swen••feildius. But we are otherwise taught in the Scrip∣tures, that Christ ascended up in a true visible Human Body, and that he shall with the same returne again into the world at the last day, Act. 1. 11.
6. Those who hold that the Divine Nature of Christ causeth his Humanity, (which by the property of its owne nature which* 1.1 it retaineth for ever, can be but in one place at once) to be every where; which is the opinion of the Luthreans, their reason being this, viz. because (say they) the God-head being every where, maketh the Humanity for the union sake partakers of its glory.
To which we answer: