Rome ruin'd by VVhite Hall, or, The papall crown demolisht

About this Item

Title
Rome ruin'd by VVhite Hall, or, The papall crown demolisht
Author
Spittlehouse, John.
Publication
Printed at London :: by Thomas Paine, and are to be sold at his house in Goold [sic] Smiths Alley in Redcrosse Street,
1650. [i.e. 1649]
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Presbyterianism
Great Britain -- Church history
Catholic Church -- Controversial literature
Church of England -- Government -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A93702.0001.001
Cite this Item
"Rome ruin'd by VVhite Hall, or, The papall crown demolisht." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A93702.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.

Pages

Page 12

SECT. 7. Hereticks condemned touching Christs Divine Nature.

HEre then are condemned all such Hereticks, which erre touching the Divine, and Human nature of Christ.

1. As touching Christs divine Nature, some utterly denying it, making Christ a meere man, and not to have been, before he was conceived in the Virgin Mary, which was the Heresie of Corinthus and Ebion contrary to Scripture, which saith, that the Word which was made flesh was in the beginning, Joh. 1. 1.

2. Them that would have another Nature in Christ, besides his Human, but not of the same substance with God, yet of an higher nature then any creature, as Carpocates, and Arius, but our blessed Saviour himselfe saith, I and my Father am one, Joh. 20. 30.

3. Them that affirme, that Christ besides his Human nature consisted of a Divine, yet not begotten of the Father, but make∣ing one Person with the Father, as well as being of one substance; so the Sabellians, and Patro-passians, whereas the Apostle saith, God sent his Son, made of a woman, Gal. 4. 4. the Person then of the Son, and not of the Father was made man for us.

Do you have questions about this content? Need to report a problem? Please contact us.