Rome ruin'd by VVhite Hall, or, The papall crown demolisht

About this Item

Title
Rome ruin'd by VVhite Hall, or, The papall crown demolisht
Author
Spittlehouse, John.
Publication
Printed at London :: by Thomas Paine, and are to be sold at his house in Goold [sic] Smiths Alley in Redcrosse Street,
1650. [i.e. 1649]
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Subject terms
Presbyterianism
Great Britain -- Church history
Catholic Church -- Controversial literature
Church of England -- Government -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A93702.0001.001
Cite this Item
"Rome ruin'd by VVhite Hall, or, The papall crown demolisht." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A93702.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.

Pages

SECT. 4. Of their Mendatia jocosi, or lyes in merrement.

Obj. THere is also another sort of lyes, which are allowed by the Papists, which they terme Mendatia Jocosi, lyes in merre∣ment, and that they are tollerable, tum ex necessitate, both for necessity sake, because they are made for delight, and recreation, which is necessary, and, nulli nocent, for that they hurt no body.

Ans. Though recreation and delight be necessary, which we grant; for as rest is necessary for the body, so recreation is for the minde, yet there are other delights and recreations which* 1.1 may be used. There is no such necessity to jeast and make sport with telling of Lyes; David could say, That the Lawes of God was his delight. 2. Though none other be hurt, yet the lyar hurteth his owne Soule, because he speaketh not the truth; therefore this kinde of lying is not tollerable. 3. There is di∣versity of recreations, and also diversities of men, which are affected with such delights and recreations, which may be redu∣ced to these foure sorts.

1. Our Saviour needed no such delight or recreation at all,* 1.2 who as he is often read to have wept, so is he never found to have laughed; for whereas recreations and delights are to succour the infirmities of our Nature, Christ being God, could reare him∣selfe up from all such mortall defect as he would himself, without any help or supportation.

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2. There is another sort of perfect men, who are given to heavenly Meditation, and their delight and recreation is not in such jeastings and merrements, but in holy exhortations, and haste communications.

3. There is another sort in another extreame, who are alto∣gether earthly minded; who when they will recreate themselves, turne them to their sports of iniquity; as unto eating, drinking, wantonnesse, lasciviousnesse.

4. There are others which are in the middle betwixt these two, which turne them to delights of a middle nature; which are neither spirituall, nor altogether carnall, but honest and seem∣ly* 1.3 recreations; but that no kinde of Lyes at all are tollerable, may appeare by these reasons ensing.

Notes

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