Rome ruin'd by VVhite Hall, or, The papall crown demolisht

About this Item

Title
Rome ruin'd by VVhite Hall, or, The papall crown demolisht
Author
Spittlehouse, John.
Publication
Printed at London :: by Thomas Paine, and are to be sold at his house in Goold [sic] Smiths Alley in Redcrosse Street,
1650. [i.e. 1649]
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Subject terms
Presbyterianism
Great Britain -- Church history
Catholic Church -- Controversial literature
Church of England -- Government -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A93702.0001.001
Cite this Item
"Rome ruin'd by VVhite Hall, or, The papall crown demolisht." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A93702.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

SECT. 2. Of Popish Altars.

LIke unto their Chrisme, is their invention of Altars, and their anoynting of them, seeing the Altar in the Leviticall Law, was a Type and Figure of Christ, and was only to continue untill Christ, the true Sacrifice, should offer himself upon the Al∣tar of the Crosse. 'Tis true, Altars were holy before Christ came, who was promised by it, but after he entred into the most holy place, it was repealed and rejected; it is therefore Judisme, to retaine Altars still in their Churches, the Primative times knowing no such Alters, neither have they any colour for their Altars out of that place, Heb. 13. 10. We have an Altar, where∣of they have no authority to eate which serve in the Tabernacle, &c. which plate they alledge for the maintenance of their Al∣tars, for the Apostle speaketh there, of no materiall Altar, but of the death and passion of Christ, as it followeth, ver. 17. their

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imitating, therefore of Jacobs anoynting Altars as he did the Pillar, Gen. 28. 18. is superstitious, for the Ceremonies of the Law, (which were but figures and shadowes of things which were to come,) are not meet ornaments for the Gospel, as their Wash∣ings, anoyntings, Sacrifices, and their other rites, which as the Apostle saith, were but shadowes of things to come, the body being of Christ, Col. 2. 17. the body then being come, what needeth the shadow?

Again, the same anoynting that Christ was anoynted with, his members also receive; but that was a spirituall unction, Luk. 4. 18. The Spirit of the Lord is upon me, because he hath anoyn∣ted me; of which anoynting the Apostle speaketh, You have an oyntment from him that is holy, and ye have knowne all things, 1 Joh. 2. 20. but if Jacobs anoynting must be a patterne, why doe they also sprinkle water which he did not; Jacob also used prophane and common oyle, such as he carried for his journey, but their oyle must be hallowed first, and consecrated by their Priests.

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