Rome ruin'd by VVhite Hall, or, The papall crown demolisht

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Title: Rome ruin'd by VVhite Hall, or, The papall crown demolisht
Author: Spittlehouse, John.
Publication: Printed at London :: by Thomas Paine, and are to be sold at his house in Goold [sic] Smiths Alley in Redcrosse Street,; 1650. [i.e. 1649]
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Presbyterianism; Great Britain -- Church history; Catholic Church -- Controversial literature; Church of England -- Government -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A93702.0001.001
Cite this Item: "Rome ruin'd by VVhite Hall, or, The papall crown demolisht." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A93702.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.

Pages

SECT. 1.

ANother of the Popish Tenents is, That the Morall Law, or any precept thereof may be by humane au∣thority dispensed withall, to which purpose the Popes Cannonists doe give to their Terreine god, an infinite and unreasonable power, these being their conclusions, viz. Papa potest dispensare contra jus divinum. The Pope may dispence against the Law of God. 2. Contra jus Naturae, Against the Law of Nature. 3. Contra novum Testamentum, Against the New Testament. 4. Contra Apostolum, Against the Apostles. 5. Papa potest dispensare de omnibus preceptis veteris & novi Testamenti. The Pope may dis∣pence with all the precepts of the Old and New Testament, and that for these reasons following, each of which shall receive its answer; their first reason being this, viz.