yet it may be somewhat contributory to the perfect elucidation thereof.
In the year 1626. appear'd in France a Book prin∣ted at Rome, compos'd by a Jesuite nam'd Sanctarel; which Book was dispers'd there, and is still, to this day, with the permission and approbation of the Su∣periors. Assoon as it was seen in France, and the sentiments of the said Author were found seditious and contrary to the respect, obedience and subjection due to Kings, the Faculty Assembled extraordinarily on 16. March 1626. and deputed MM. Rumet, Daul∣truy, Dupuis and Chappellas to examine the said Book and make report thereof at the ordinary Assembly of the first of April following.
On which day they reported that in the 30, and 31. Chapters they found these Propositions, That the Pope may punish Kings and Princes with penalties temporal, and dispence with the obedience which their Subjects owe unto them. That this custom hath al∣waies been in the Church, even for other causes than he∣resie, as for faults committed by them, in case it were ex∣pedient, in case Princes were negligent, in cases of their incapacity, and in case of unusefulness of their Persons; with some other of the like strain to these; all which were censur'd both by the Deputies and the other Doctors of the Faculty assembled on the 1. of April, as containing a Doctrin false, erroneous, contrary to the word of God, giving ground of hatred of the Papal dignity, opening a way to Schisme, derogating upon the Soveraign authority of Kings dependant only from God, and apt to hinder the conversion of infidel and heretical Princes, to disturb the publick tranquillity, to avert Subjects from the obedience and subjection due to their Princes, and excite Rebellions, Seditions and Parricides.
This Censure was confirm'd on the day of S. Am∣brose, April 4. in an extraordinary Assembly, and publish'd forthwith, to the great satisfaction of King Lewis the Just of glorious memory, and with the applause of all France. But within a short time af∣ter, arose divers Persons even of the body of the Fa∣culty, who endeavour'd to get the said Censure re∣vok'd or at least mitigated. The sollicitations and canvasings which agitated the Faculty upon that de∣sign, and which at length prov'd ineffectual, conti∣nu'd almost a year. But that which makes to my purpose, is, that there was no hopes of such revoca∣tion but by the aid of the Mendicant Doctors which were caus'd to come for that end to Paris from the most remote Provinces by commands sent to them from the places where their Generals make their re∣sidence.
Hereupon thirty antient Doctors of the Faculty, (amongst which was M. Hardivillier, afterwards Archbishop of Bourges, M. Hollandre Curé of S. Sa∣viour, M. Faiet Curé of S. Paul, and M. Fonnellier Curé of S. Eustache last deceas'd) seeing this extra∣ordinary concourse of Mendicant Doctors, resolv'd, consequently to a Conclusion of the Faculty on 15. June 1626. to have recourse to the Court of Parlia∣ment for the execution of the 15. and 16. Articles of the Statutes, to become formally Plaintiffs, and have a pleading in their own names, if need were, to ob∣tain the Court to cause its Arrest of the year 1552. to be put in execution; which Arrest appoints the Religious Mendicant Doctors to retire into the houses of their Or∣der assoon as they had taken the Cap; and to know of the said Court whether it did not intend that the said Mo∣nastick Doctors sojourning at Paris in regard of any Of∣fices they might have there in their Covents, or because their Professions had been made there, or otherwise, should be restrain'd to a certain number, as to two at most, to have a Vote in Assemblies; and this to the end the Faculty might be at peace, and retain its rights in all freedom for the accompleshment of the service of God, of the King, and of all France. These ate the words of the Writing signed upon this matter by those thirty antient Doctors on the 16th. of July, 1626.
The arrest of the year 1552. which they mention, was issued upon occasion of a Brief obtained by the Cordeliers of Pope Julius the 3d. for the adding of two more to the number of Batchellors which might be admitted to Licences, and upon the Kings Let∣ters Patents for the verification of the said Brief; Both which, the Brief and Letters were entered into the Register, but with a charge that (conformably to the Oath taken alwaies and at this day by all the Mendicant Doctors so soon as they have received the Cap, to retire into the Covents of their Profession without fraud or delay) they should not fail to retire thither assoon as they had com∣menced, and so be incapable of being present in the Assemblies of the Faculty.
Consentaneously to the said Statute, to the cu∣stom observed in all times in the Faculty since the ad∣mission of the Religious Mendicants thereto, to the said Arrest of the year 1552. and to the purport of the above-mentioned Writing of the 6th. of July, an Arrest was issued by the Parliament on the 24th. of the same Month, which was explained and con∣firmed by another of the first of August following, by which the number of Religious Mendicants capable of entrance and a deliberative voyce in the Assemblies of the Faculty was restrained to two of each Order at the most.
To the invalidating of those Arrests one was pas∣sed in the Council Nov. 2. 1626. whereby the cog∣nisance of the matter was interdicted to the Parlia∣ment, and it was ordained, That notwithstanding those Arrests of Parliament, all Mendicant Doctors might be present at our Assemblies in what number they pleased.
There is come to my hands the Copy of a Letter written by Fillessac Dean of the Faculty to Cardinal Richlieu touching the said Order of the Council, which may inform the Reader in what manner and by what instigations the same was passed. I shall in∣sert it intire here, to that purpose.
A Letter of M. Fillessac to Cardinal Richlieu.
'TIs not onely your Place of Superintendent of the Sorbonne, whereof I am the least, but your na∣tural Goodness, which every one acknowledges, and of which all good Servants of the Kings and true French∣men are daily sensible of, that gives me boldness to repre∣sent to you our just complaints and real apprehension of the persecution intended against us. The Arrest of Council given in favour of the Religious Mendicants some daies since, wherewith all Paris rings, furnishes us with most certain proof, and undoubted ground of be∣lief of the mischief which is projected against us. Your in∣comparable gentleness and benignity will give me full li∣berty to represent to you freely & without dissembling any thing, that which most of all grieves us. Inimici nostri sunt Judices; M. the Keeper of the Seals is our Judge