The journal of Monsr. de Saint Amour doctor of Sorbonne,: containing a full account of all the transactions both in France and at Rome, concerning the five famous propositions controverted between the Jansenists and the Molinists, from the beginning of that affair till the Popes decision. / Faithfully rendred out of French. ; A like display of the Romish state, court, interests, policies, &c. and the mighty influences of the Jesuites in that church, and many other Christian states, being not hitherto extant.

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Title
The journal of Monsr. de Saint Amour doctor of Sorbonne,: containing a full account of all the transactions both in France and at Rome, concerning the five famous propositions controverted between the Jansenists and the Molinists, from the beginning of that affair till the Popes decision. / Faithfully rendred out of French. ; A like display of the Romish state, court, interests, policies, &c. and the mighty influences of the Jesuites in that church, and many other Christian states, being not hitherto extant.
Author
Saint-Amour, Louis-Gorin de, 1619-1687.
Publication
London :: Printed by T. Ratcliff, for George Thomason, at the Rose and Crown in S. Paul's Church-yard,
1664.
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Subject terms
Jansenists.
Molinism.
Jesuits -- Controversial literature.
Link to this Item
http://name.umdl.umich.edu/A93040.0001.001
Cite this Item
"The journal of Monsr. de Saint Amour doctor of Sorbonne,: containing a full account of all the transactions both in France and at Rome, concerning the five famous propositions controverted between the Jansenists and the Molinists, from the beginning of that affair till the Popes decision. / Faithfully rendred out of French. ; A like display of the Romish state, court, interests, policies, &c. and the mighty influences of the Jesuites in that church, and many other Christian states, being not hitherto extant." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A93040.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

De primo loco Jansenii a Molinistis allato.

Postquam, aiunt, probasset Iansenius late, cap. 20. lib. 3. de grat. Christi, Christum esse mortu∣um pro tota Ecclesia toto orbe dispersa, pro peccatis omnium fidelium, pro justificandis temporaliter mul∣tis reprobis; ad jungit, quia solis praedestinatis salu∣tem aeternam Christus absolute voluit. Ideo saepe ab Augustino locutiones illas Scripturae ad solos praedesti∣natos contrahi; quod his Augustini locis confirmat Epist. 48. Christus propitiator est peccatorum no∣strorum, non tantum nostrorum, sea totius mundi; propter triticum quod est per totum mundum. Et lib. 21. de Civit. cap. 24:

Quid est omnium? Et eorum scilicet quos ex Gentibus, & eorum quos ex Iudaeis praedestinavit, vocavit, justi∣sicavit, non omnium hominum. Et lib. 22. cap. 24. Apostolus de ipsis in illud regnum praedestinatis loquens, qui proprio, inquit, Fo∣lio non pepercit, sed pro nobis omnibus tradidit il∣lum. Et mox illud addidit ex quo calumniandi cau∣sam arripuit Morellius & Molinistae, Ne quis, inquit, forte suspicaretur ita phrases hujusmodi af∣firmativas de praedestinatis intelligendas esse, ut tamen alii justi, qui de beato illo numero non sunt, non excludantur, non uno in loco invertit istius∣modi locutiones, ita ut eas negative efferendo di∣cat Christum pro caeteris qui non sunt praedestina∣ti, non esse mortuum, non semet ipsum dedisse redemptionem. Hoc enim in Epistola ad Evodi∣um sine ambiguitate pronunciat: Non perit unus ex illis pro quibus mortuus est Christus: quod, si nullus ex illis perit, inquit Janseniut, pro qui∣bus mortuus est, profecto quisquis perit, sive a∣liquando justus fuerit, sive non, non est pro illo mortuus Christus.

Haec postrema verba arripit Morellius ut Ianse∣nio quintam propositionem affingat: sed facile uni∣co illo argumento refellitur.

Haec propositio, quae Augustini est: Non perit unus ex illis pro quibus Christus mortuus est; & il∣la Iansenii, Qui perit, non est pro illo mortuus Christus; non duplex, sed una propositio est ex Lo∣gicae regulis conversa, quibus pueri docentur pro∣positiones negativas universales posse simpliciter converti. Ergo locus Iansenii Augustiniana locu∣tione constat. Ergo nihil in ipsis verbis reprehen∣dendum ex a 1.1 primo principio articuli primi. Inde vero ad repellendam Morellii accusationem, ejus∣modi etiam argumentum conficitur.

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