The journal of Monsr. de Saint Amour doctor of Sorbonne,: containing a full account of all the transactions both in France and at Rome, concerning the five famous propositions controverted between the Jansenists and the Molinists, from the beginning of that affair till the Popes decision. / Faithfully rendred out of French. ; A like display of the Romish state, court, interests, policies, &c. and the mighty influences of the Jesuites in that church, and many other Christian states, being not hitherto extant.

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Title
The journal of Monsr. de Saint Amour doctor of Sorbonne,: containing a full account of all the transactions both in France and at Rome, concerning the five famous propositions controverted between the Jansenists and the Molinists, from the beginning of that affair till the Popes decision. / Faithfully rendred out of French. ; A like display of the Romish state, court, interests, policies, &c. and the mighty influences of the Jesuites in that church, and many other Christian states, being not hitherto extant.
Author
Saint-Amour, Louis-Gorin de, 1619-1687.
Publication
London :: Printed by T. Ratcliff, for George Thomason, at the Rose and Crown in S. Paul's Church-yard,
1664.
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Subject terms
Jansenists.
Molinism.
Jesuits -- Controversial literature.
Link to this Item
http://name.umdl.umich.edu/A93040.0001.001
Cite this Item
"The journal of Monsr. de Saint Amour doctor of Sorbonne,: containing a full account of all the transactions both in France and at Rome, concerning the five famous propositions controverted between the Jansenists and the Molinists, from the beginning of that affair till the Popes decision. / Faithfully rendred out of French. ; A like display of the Romish state, court, interests, policies, &c. and the mighty influences of the Jesuites in that church, and many other Christian states, being not hitherto extant." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A93040.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

ANIMADVERSIO GENERALIS in Vota Consultorum super quinta propositione.

IN hac quinta propositione similiter se gerunt Consultores atque in caeteris. Quidam ex illis de sensu Jansenii pro libito loquuntur. Conra Wa∣dingus nullibi legi apud Jansenium istam propositi∣onem asserit. Ipsam propositionem quidam defen∣dunt, quidam damnant, in ejus intelligentia dissen∣tientes, in ipsis dogmatis aut nihil, aut parum. Si∣quidem inter omnes gratiae efficacis patronos, aut certe non impugnatores, quales illi fuerunt, sen∣tentias sequentes orthodoxas esse convenit.

  • I. Christum solis praedestinatis ea beneficia morte sua promeruisse, quibus certissime liberantur qui∣cunque liberanur.
  • II. Nulli reprobo datum esse aut promeritum. per mortem Christi efficax & gratuitum perseverantiae donum, sine quo nemo unquam salvus erit.
  • III. Gratias omnes quas justificati reprobi recipi∣unt, ipsis ex meritis Christi conferri: & quia justi∣ficati omnes habent gratias Thomistico sensu suffi∣cientes, modo actuales, modo habituales, etiam pro illis promerendis Christum esse mortuum.
  • IV. Mortem Christi esse sufficientem pro totius 'mundi salute.
  • V. Christum humana, vel divina etiam, sed an∣tecedente voluntate omnium hominum salutem optasse.
  • VI. Absoluta voluntate & efficaci solis praedesti∣natis aeternam beatitudinem optasse, petiisse, pro∣meruisse.

Haec fere inter Thomistas constant, nec ullum ex istis capitibus convellunt Consultores, multa etiam expresse probant. Sunt autem quaedam in nostra Schola controversa, v. g. an omnes infideles & obdurati habeant gratias sufficientes: haec non attingunt Consultores.

Si quaeras quem sensum Jansenio tribuant qui ipsi videntur adversi; Respondeo hunc esse, ut ex ipso pro solis praedestinatis Christus mortuus sit, & nul∣lo modo pro reprobis; ex quo consequens aiunt esse, nulli, ne justo quidem, adesse sufficientia me∣dia ad salutem. Talem non esse Jansenii sensum multi contendunt: jure an injuria, grandis quae∣stio; at mei nec instituti, nec stomachi. Omnino enim quo pertineat de unius hominis sententia li∣tigare prorsus non intelligo. Erret, an recte senti∣at Jansenius, nihil ad me: imo nihil ad fidem, ni∣hil ad Ecclesiam; dummodo de ipsis dogmatis con∣stet. De ipsis propositionibus inter se Consulto∣res dissenserunt; quanto id durius? Integra ta∣men omnium fides; quia verborum potius ista, quam rerum dissensio fuit. Potest idem in Janse∣nii sensu accidere, quem varie acceptum probare illi possunt, illi improbare, nihil inter se in ipsis dogmatis discrepantes. An ita sit, videant quo∣rum id interest. Ego vero doctis illis viris, qui de∣fensi Jansenii invidia laborant, libenter hanc con∣ditionem tulerim, quam simili in causa Origenistis infensissimus illorum hostis Hieronymus tulit; aut deserant Jansenium, aut doceant illius mentem a proprio sensu propositionum penitus alienam, & in his quinque capitulis nostrae Scholae penitus con∣sentientem, in qua certissimum ipsis ad vitandam Molinistarum ferocientium audaciam perfugium semper patebit.

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