The journal of Monsr. de Saint Amour doctor of Sorbonne,: containing a full account of all the transactions both in France and at Rome, concerning the five famous propositions controverted between the Jansenists and the Molinists, from the beginning of that affair till the Popes decision. / Faithfully rendred out of French. ; A like display of the Romish state, court, interests, policies, &c. and the mighty influences of the Jesuites in that church, and many other Christian states, being not hitherto extant.

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Title
The journal of Monsr. de Saint Amour doctor of Sorbonne,: containing a full account of all the transactions both in France and at Rome, concerning the five famous propositions controverted between the Jansenists and the Molinists, from the beginning of that affair till the Popes decision. / Faithfully rendred out of French. ; A like display of the Romish state, court, interests, policies, &c. and the mighty influences of the Jesuites in that church, and many other Christian states, being not hitherto extant.
Author
Saint-Amour, Louis-Gorin de, 1619-1687.
Publication
London :: Printed by T. Ratcliff, for George Thomason, at the Rose and Crown in S. Paul's Church-yard,
1664.
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Subject terms
Jansenists.
Molinism.
Jesuits -- Controversial literature.
Link to this Item
http://name.umdl.umich.edu/A93040.0001.001
Cite this Item
"The journal of Monsr. de Saint Amour doctor of Sorbonne,: containing a full account of all the transactions both in France and at Rome, concerning the five famous propositions controverted between the Jansenists and the Molinists, from the beginning of that affair till the Popes decision. / Faithfully rendred out of French. ; A like display of the Romish state, court, interests, policies, &c. and the mighty influences of the Jesuites in that church, and many other Christian states, being not hitherto extant." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A93040.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

RESPONSIO.

HIc S. Augustinus errorem quem deponebat, disputando agitat; ibi enim eadem de vo∣catione & fide docet, quae in expositione proposi∣onum ad Romanos dixerat cum in Semipelagiano errore versaretur. Hinc ergo concludi non potest juxta Ecclesiae sensum esse aliquam vocationem in∣ternam, cui pro nutu alter obtemperat, & alter re∣sistit. Verum postquam ventilavit S. Augustinus, an voluntas credendi sit donum Dei eo solum no∣mine, quia credere non possumus nisi Deo vocante, tandem definit fidem esse donum Dei quia ut veli∣mus & incipiamus credere, Deus miseretur, & cum miseretur, sine dubio volumus. Illud pater ex ex∣positione hujus sententiae Apostoli, Non est volen∣tis, neque currentis, &c. quam de gratia ex se ef∣ficaci ad bonam voluntatem & fidem necessaria S. Augustinus intelligendam esse docet.

Nota etiam quod si quid ex testimonio citato pro∣baretur, ex eo gratia sufficiens libero arbitrio sub∣jecta probaretur.

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