The journal of Monsr. de Saint Amour doctor of Sorbonne,: containing a full account of all the transactions both in France and at Rome, concerning the five famous propositions controverted between the Jansenists and the Molinists, from the beginning of that affair till the Popes decision. / Faithfully rendred out of French. ; A like display of the Romish state, court, interests, policies, &c. and the mighty influences of the Jesuites in that church, and many other Christian states, being not hitherto extant.

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Title
The journal of Monsr. de Saint Amour doctor of Sorbonne,: containing a full account of all the transactions both in France and at Rome, concerning the five famous propositions controverted between the Jansenists and the Molinists, from the beginning of that affair till the Popes decision. / Faithfully rendred out of French. ; A like display of the Romish state, court, interests, policies, &c. and the mighty influences of the Jesuites in that church, and many other Christian states, being not hitherto extant.
Author
Saint-Amour, Louis-Gorin de, 1619-1687.
Publication
London :: Printed by T. Ratcliff, for George Thomason, at the Rose and Crown in S. Paul's Church-yard,
1664.
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Subject terms
Jansenists.
Molinism.
Jesuits -- Controversial literature.
Link to this Item
http://name.umdl.umich.edu/A93040.0001.001
Cite this Item
"The journal of Monsr. de Saint Amour doctor of Sorbonne,: containing a full account of all the transactions both in France and at Rome, concerning the five famous propositions controverted between the Jansenists and the Molinists, from the beginning of that affair till the Popes decision. / Faithfully rendred out of French. ; A like display of the Romish state, court, interests, policies, &c. and the mighty influences of the Jesuites in that church, and many other Christian states, being not hitherto extant." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A93040.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

SCRIPTUM ADVERSARIORUM.
[XXIII. Testimonium.]
Enarrat. in Psalm 61.

UT non cadat paries, Dominus suscipiet, quo∣niam qui dat potestatem tentatori, ipse tentato praebet misericordiam; ad mensuram enim permittitur tentare diabolus: Et potabis nos, in∣quit, in lacrymis in mensura; noli ergo timere nisi permissum aliquid facere tentatorem; habes enim misericordissimum Salvatorem; tantum per∣mittitur ille tentare, quantum tibi prodest ut ex∣ercearis, ut proberis, ut, qui te nesciebas, ab ipso inveniaris: Nam ubi vel unde de hac Dei pote∣state & misericordia securi esse debemus secundum illam Apostolicam sententiam: Fidelis Deus qui non permittit vos tentari supra id quod potestis, &c. Et paulo post circa finem: Noli ergo mi∣rari, permittit Deus, & judicio permittit & men∣sura, numero & pondere permitrit, apud illum non est iniquitas, tu tantum ad eum pertine, in ipso spem pone, ipse sit adjutor tuus, salutare tu∣um, in illo sit locus munitus, turris fortitudinis: Refugium tuum ipse est, & non sinit te tentari supra quam potes ferre, sed faciet cum tentatione exitum, ut possis sustinere; ut quod te sinit pati tentationem potestas ejus sit, quod non sinit ul∣tra in te fieri quam potes ferre, misericordia ejus sit, quoniam potestas Dei est, & tibi Domine misericordia.

RESPONSIO.

SAnctus Augustinus loquitur, ut jam toties di∣ctum est, omnibus fidelibus, ac si essent omnes praedestinati; Et ut utamur ipsius S. Augustini ver∣bis; Paleae loquitur tanquam grano, quia paleam a grano discernere non potest, cujus rei evidentissimum est argumentum in illis verbis, tantum permittitur diabolus tentare, quantum tibi prodest ut exercearis, ut proberis, ut qui te nesciebas, ab ipso inveniaris; quod certe de reprobis dici non potest.

Adde quod S. Augustinus hanc gratiam & Dei protectionem spondet omnibus fidelibus sub ea con∣ditione, si ad Deum pertineant, si in Deo spem suam ponant, si ad illum confugiant, tamquam ad locum munitum & turrim fortitudinis, si illorum refugium ipse sit. Verum hanc conditionem esse donum gratiae singularis, supra ostendimus obser∣vatione 3.

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