The journal of Monsr. de Saint Amour doctor of Sorbonne,: containing a full account of all the transactions both in France and at Rome, concerning the five famous propositions controverted between the Jansenists and the Molinists, from the beginning of that affair till the Popes decision. / Faithfully rendred out of French. ; A like display of the Romish state, court, interests, policies, &c. and the mighty influences of the Jesuites in that church, and many other Christian states, being not hitherto extant.

About this Item

Title
The journal of Monsr. de Saint Amour doctor of Sorbonne,: containing a full account of all the transactions both in France and at Rome, concerning the five famous propositions controverted between the Jansenists and the Molinists, from the beginning of that affair till the Popes decision. / Faithfully rendred out of French. ; A like display of the Romish state, court, interests, policies, &c. and the mighty influences of the Jesuites in that church, and many other Christian states, being not hitherto extant.
Author
Saint-Amour, Louis-Gorin de, 1619-1687.
Publication
London :: Printed by T. Ratcliff, for George Thomason, at the Rose and Crown in S. Paul's Church-yard,
1664.
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Subject terms
Jansenists.
Molinism.
Jesuits -- Controversial literature.
Link to this Item
http://name.umdl.umich.edu/A93040.0001.001
Cite this Item
"The journal of Monsr. de Saint Amour doctor of Sorbonne,: containing a full account of all the transactions both in France and at Rome, concerning the five famous propositions controverted between the Jansenists and the Molinists, from the beginning of that affair till the Popes decision. / Faithfully rendred out of French. ; A like display of the Romish state, court, interests, policies, &c. and the mighty influences of the Jesuites in that church, and many other Christian states, being not hitherto extant." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A93040.0001.001. University of Michigan Library Digital Collections. Accessed June 6, 2024.

Pages

SECUNDA PROPOSITIO.
Gratiae interiori in natura lapsa nunquam resistitur.

HAEc propositio non habetur in Jansenio, imo illam negat expresse quatenus admittit grati∣am interiorem, sive gratiam intellectus, quae solum intellectum afficit, dat scire, non velle, quae cognitio est etiam in eo qui resistit, & rebellis est lumini; ita lib. 1 de gratia Christi cap. 16. Si autem intelligatur de gratia interiori, id est, efficaci, omnipotenti, quae intra voluntatem peragit partes suas, efficiendo volitionem vel fortem vel infirmam: tunc verum est quod ei nun quam resistitur etiam in omnium sententia, & propositio est de fide.

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