A faithfull friend true to the soul: or The soules self-examination, preparing it self for the great triall of life or death eternall in the other world, in 86. quæries. Whereunto is added, the Christian jewell of faith, or the ready way to beleeve and be saved. By Timothy Rogers, minister of the church at Chappell in Essex.

About this Item

Title
A faithfull friend true to the soul: or The soules self-examination, preparing it self for the great triall of life or death eternall in the other world, in 86. quæries. Whereunto is added, the Christian jewell of faith, or the ready way to beleeve and be saved. By Timothy Rogers, minister of the church at Chappell in Essex.
Author
Rogers, Timothy, 1598-1650?
Publication
London :: Printed for E. Brewster and G. Sawbridge at the Bible on Ludgate-Hill,
1653.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Catechisms, English
Soul
Link to this Item
http://name.umdl.umich.edu/A91948.0001.001
Cite this Item
"A faithfull friend true to the soul: or The soules self-examination, preparing it self for the great triall of life or death eternall in the other world, in 86. quæries. Whereunto is added, the Christian jewell of faith, or the ready way to beleeve and be saved. By Timothy Rogers, minister of the church at Chappell in Essex." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A91948.0001.001. University of Michigan Library Digital Collections. Accessed June 12, 2024.

Pages

Page 128

CHAP. 13. The Necessitie of it.

SAving Faith is of ab∣solute Necessitie; not such a Thing as is conve∣nient and usefull as a good helpe, yet so as that a man may make shift without, like a Staffe to a Travellor, this is not so; but as Legs and Eyes to a Travellor, without which is no travelling in the way to Heaven possibly.

1. Without this we are destitute of all Friends, we have never a friend to help us, being forsaken of all, of God, of Christ, and

Page 129

the Creatures, for they take part with the Crea∣tor, and are Friends to none but his Friends.

2. Without this all * 1.1 good works are lost un∣to us, as 1. Hearing Gods Word. The Word preached profited not them, being not mixed with faith. Heb. 4.2. yea, though we goe never so farre, or heare never so often, with great paines, and no lesse cost. 2. The Use of the Sacraments, as the Israelites that did eat the same spirituall meat, and dranke the same spiri∣tuall drinke, sacramentally as we doe, yet With many

Page 130

of them God was not well pleased. 1 Cor. 10.4, 5. for want of Faith. 3. Even Prayer is but prating and lying without this, Psal. 78.34, 36. and for all other works either of pie∣tie towards God, or Cha∣ritie toward men, they are all but meerly lost unto us, if we have not saving Beliefe within us, as it was with them that took pains in helping to build Noahs Arke, but perished them∣selves at last in the floud: or as they which take paines in digging, setting, & planting seere boughes of Trees, doe but loose

Page 131

their labour and shew their follie.

3. Nay one cannot pos∣sibly doe a * 1.2 good worke without this, for without faith it is impossible to please God. Heb. 11.6. It being a Christians chiefest instru∣ment, as the work-man can doe no worke, if he want his principall Toole as Axe, or Hammer, &c. or if he doe any thing, it will be but a Botch, that will give no good liking: therefore this we must have, and that of Necessi∣tie whatsoever shift we make for it, whatsoever it cost to get; or else it had

Page 132

been better for us, if we had never been born.

Which seeing it is of such absolute necessitie, it behoves every one to make as much speed to get it as may be.

Quest. But may not one make too much haste to beleeve?

Ans. Yes, if they over∣run sound Humiliation, they make more haste then good speed, but if one have been soundly humbled as was shewed CHAP. 3. then let him make as much hast as he can to beleeve; for these Reasons:

Page 133

1. We cannot beleeve too soone, if we beleeve truly; we cannot make too much haste to obey God, who bids such be∣leeve. Matt. 11.28.

2. God doth not stint us to any certaine time of continuance, in the com∣fortlesse condition of Hu∣miliation, so it be sound.

3. Those Act. 2.37. and Lydia, Act. 16. and the Jaylor, Act. 16.34. and the Eunuch, Act. 8.30. and Paul, Act. 9. and many o∣thers beleeved immedi∣ately upon the proffer: yea, God himselfe prea∣ched comfort to Adam

Page 134

and Eve immediately up∣on their Legall Conster∣nation.

4. One may be in dan∣ger of doing himselfe mischiefe in the Interim, out of horrour before some sparke of Beleeving bring light and comfort to prevent it.

5. As to delay our re∣penting when God bids us is a great sinne, so to deferre our Beleeving, is no lesse, if not a greater sinne.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.