The logicians school-master: or, A comment upon Ramus logick.: By Mr. Alexander Richardson, sometime of Queenes Colledge in Cambridge. Whereunto are added, his prelections on Ramus his grammer; Taleus his rhetorick; also his notes on physicks, ethicks, astronomy, medicine, and opticks. Never before published.

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Title
The logicians school-master: or, A comment upon Ramus logick.: By Mr. Alexander Richardson, sometime of Queenes Colledge in Cambridge. Whereunto are added, his prelections on Ramus his grammer; Taleus his rhetorick; also his notes on physicks, ethicks, astronomy, medicine, and opticks. Never before published.
Author
Richardson, Alexander, of Queen's College, Cambridge.
Publication
London :: Printed by Gartrude Dawson, and are to be sold by Sam. Thomson at the White-Horse in Paul's Church-yard,
1657.
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Subject terms
Logic
Ramus, Petrus, -- 1515-1572
Talon, Omer, -- ca. 1510-1562
Link to this Item
http://name.umdl.umich.edu/A91783.0001.001
Cite this Item
"The logicians school-master: or, A comment upon Ramus logick.: By Mr. Alexander Richardson, sometime of Queenes Colledge in Cambridge. Whereunto are added, his prelections on Ramus his grammer; Taleus his rhetorick; also his notes on physicks, ethicks, astronomy, medicine, and opticks. Never before published." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A91783.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.

Pages

Turbatus non bene utitur ratine.

Turbatus is a man addicted to his affections, and the Stoicks held that sapiens and turbatus were dispa∣rates, and the reason is, because sapientia is not tur∣batio. Sapientia is properly the readiness or prompt∣ness in syllogistical judgement: now where will rules without reason, that is not good; for the af∣fections that attend upon will do trouble the reason, as love heats fancy, and hatred cools, both which are enemies to reason. Ʋsus rationis, the third ar∣gument is a genus of sapientia, for it is general of all Logick: and the intellectual vertues are the hab∣tual promptnesses of reasons act: and this syllogism may also be concluded in the second kind of an ex∣plicate.

Qui bene utitur ratione non est turbatus. Sapiens bene utitur ratione. Sapiens igitur non est turbatus.
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