The logicians school-master: or, A comment upon Ramus logick.: By Mr. Alexander Richardson, sometime of Queenes Colledge in Cambridge. Whereunto are added, his prelections on Ramus his grammer; Taleus his rhetorick; also his notes on physicks, ethicks, astronomy, medicine, and opticks. Never before published.

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Title
The logicians school-master: or, A comment upon Ramus logick.: By Mr. Alexander Richardson, sometime of Queenes Colledge in Cambridge. Whereunto are added, his prelections on Ramus his grammer; Taleus his rhetorick; also his notes on physicks, ethicks, astronomy, medicine, and opticks. Never before published.
Author
Richardson, Alexander, of Queen's College, Cambridge.
Publication
London :: Printed by Gartrude Dawson, and are to be sold by Sam. Thomson at the White-Horse in Paul's Church-yard,
1657.
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Subject terms
Logic
Ramus, Petrus, -- 1515-1572
Talon, Omer, -- ca. 1510-1562
Link to this Item
http://name.umdl.umich.edu/A91783.0001.001
Cite this Item
"The logicians school-master: or, A comment upon Ramus logick.: By Mr. Alexander Richardson, sometime of Queenes Colledge in Cambridge. Whereunto are added, his prelections on Ramus his grammer; Taleus his rhetorick; also his notes on physicks, ethicks, astronomy, medicine, and opticks. Never before published." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A91783.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.

Pages

Page 135

Corpus sanitatis, morbi, roboris, infirmitatis; pul∣chritudinis, deformitatis.

The soul had his spiritual adjuncts, the body hath his proper adjuncts also, and this definition of his teacheth us to look at the proper adjuncts of things. So sanitas is a proper adjunct to the body, for there ariseth an 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and a 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and thence comes sanitas, and morbus: robur ariseth principally from the bones and sinews, beauty ariseth from the fresh∣ness of blood, and the analogie, and proportion of the parts, for if there be comely visage, and not blood, it is not beauty, we call it good favour, but not fair, but here it is opposed to deformity, and contains not onely well favour, which stands in the symmetry of the parts one to another, which belongs to Physick, but colour which belongs to blood.

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