In the Cure the Causes must be distinguisht, and the Remedies fitted to them; which we said were either a malignant Spirit, or a drunken or poysonous Quality; an a∣gitation or perturbation of the Spirits, a bot Distemper and some faults of the Brain.
The preternatural Cause proceeding from the Divel as it doth no waies be∣long to the Physitian, * 1.1 so neither the Cure; for the Divel is forcibly ex∣pel'd by the Prayers of Divines and godly people in the Name of Jesus; as Christ cast forth Divels and gave his Disciples that Power; but also the Divel somtimes feining himself of his own accord to be put to flight by certain Words and Ceremonies of men, doth delude Mortals.
If Drunkenness arise from Wine and other inebriating things as hath been said, * 1.2 after some hours the Vapors being discust, especially by the in∣tervention of sleep, they come to themselves of their own accord; and if Vomiting follow it, it is good, up∣on which account Avicen thought it good to be drunk once a month.
But if they continue this Course of life, the Nerves being weakned by reason of their frequent stupidity, which is discovered by this even then to come to pass, if presently after that they have not yet drank immodera∣tely, they begin to stutter and stumble; they become Tremulous, Paralytical, Gouty, Hydropical, as shall be said in those places.
Therefore that they may have a Care of themselves they are to be admonisht from Drunkenuess and to be frighted by declaring the Danger of it; and if they can∣not refrain some have delivered that this may be effect∣ed, that they shall wholly loath Wine, by strangling an Eele in Wine, or a Frog or the barbel Fish, or the Rot∣chet Fish being putrefied in it, or the Sea Grape, and that Wine afterwards being drunk off.
But if sometimes a Necessity of drinking and con∣tending in Cups do urge, as this is brought into use as a Civil thing at Banquets to the great hurt of mankind, for prevention it hath been observed that these things following being taken before do prevent Drunkenness or at least wise make it more gentle.
Five or fix bitter Almonds eaten before meat.
Wormwood also, whose Wine notwithstanding the Swil∣lers do use rather the day after a Fox, that they may cor∣rect their Stomach offended with Choller, (whenas to contemperate that they fil themselves with drink again) from whence these Verses.
If thou be hurt by drinking over night Rise early to't this Medicine is full right.
Rue because it makes the Cup safe, as the Verse sounds, is commended for this use, which I think is rather said so, because it preserves from Poyson.
Coleworts taken at meat hinder Drunkenness, and so doth its Seed.
If one drink Milk fasting, he shall be safe that day.
Pliny teacheth that the Lungs of Creatures roasted eaten and do keep of Drunkenness other express by Name the Lungs of Sheep.
One writes that the pouder of Swallows burnt being ta∣ken, will not suffer one to be drunk to Aeternity.
A pouder hindring Drunkenness may be made thus, of which give one spoonful with Austere Wine. Take of the seeds of Coleworts one dram, Coriander half a dram, Camphire two grains: make a pouder.
A more Compounded one may be made thus, of which give one spoonful or two drams with Wine of Pomegra∣nates, or with some other acid, stiptick, or with cold Water, or with Sugar let it be reduced into the form of Lozenges, Take of the seeds of coleworts one dram, of Plantane, Purslane, Bar-berries each half a dram, Coriander prepared two drams, flowers of red roses, water-lillies, red Sanders each half a dram, Mastich, Amber each one scruple, burnt Ivory one scruple, salt half a scruple, Camphire six grains: make a pouder.
This may be used in the form of an Electuary, and gi∣ven before drinking, Take of conserve of Roses, the Rob, of Currance and Barberries each half an ounce, bitter Al∣monds branched and bruised twelve seeds, of Coleworts one