The vniversallity of God's free-grace in Christ to mankind.: Proclaimed and displayed from 1 Tim. 2.6. and Hebr. 2.9. according to their genuine sense. That all might be comforted, encouraged; every one confirmed and assured of the propitiation and death of Christ for the whole race of mankind, and so for himself in particular. / Through urgent importunity, written by Thomas Moore.

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Title
The vniversallity of God's free-grace in Christ to mankind.: Proclaimed and displayed from 1 Tim. 2.6. and Hebr. 2.9. according to their genuine sense. That all might be comforted, encouraged; every one confirmed and assured of the propitiation and death of Christ for the whole race of mankind, and so for himself in particular. / Through urgent importunity, written by Thomas Moore.
Author
Moore, Thomas, Senior.
Publication
London :: [s.n.],
Printed in the yeer of the patience and forbearance of our Lord. 1646.
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Subject terms
Grace (Theology)
Link to this Item
http://name.umdl.umich.edu/A89272.0001.001
Cite this Item
"The vniversallity of God's free-grace in Christ to mankind.: Proclaimed and displayed from 1 Tim. 2.6. and Hebr. 2.9. according to their genuine sense. That all might be comforted, encouraged; every one confirmed and assured of the propitiation and death of Christ for the whole race of mankind, and so for himself in particular. / Through urgent importunity, written by Thomas Moore." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A89272.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

Objection. V.

JESUS CHRIST dyed, and gave himself a Ran∣some for no more then the Father Elected to Sonship, and Eternall Inheritance; And this appeares by the conexion, or contentation of Election, Calling, Justifi∣fication, and Glorification. Rom. 8.28, 29. of Election, Adoption, Re∣demption, and eternall Inheritance. Ephes. 1.3.11. besides the often mentioning of Election of some to Salvation, and rejection of others in the Scripture.

But all are not Elected, some are Rejected, else there were no Ele∣ction; and to say, CHRIST dyed for All men, overthrowes Ele∣ction.

Therefore Christ did not die, and give himself a Ransome for All Men.

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