The vniversallity of God's free-grace in Christ to mankind.: Proclaimed and displayed from 1 Tim. 2.6. and Hebr. 2.9. according to their genuine sense. That all might be comforted, encouraged; every one confirmed and assured of the propitiation and death of Christ for the whole race of mankind, and so for himself in particular. / Through urgent importunity, written by Thomas Moore.

REASON III.

And had not the Jewes for a long time been the onely people of God; and might not other Nations think themselves excluded, be∣ing called Strangers and Alians; and was not this a mystery newly revealed, to the Apostles themselves. Act. 10.45. They of the Circum∣cision, which beleeved, were astonished,—because that on the Gentiles al∣so was powred forth the gift of the holy Ghost. Likewise Acts 11.18. they admired. Now was there not great reason, to make it knowne, that Christ was come to be a Saviour of the World, not of Jewes only, but Gentiles also, of all other Nations, that hee gave himself a Ransom for all, not onely the Jewes, but also the Gentiles, That the Elect through∣out the whole world, might the better be incouraged, to take hold on Christ, according to the saying, Isai. 45.22. Look unto me, and 〈◊〉〈◊〉 ye saved, all the ends of the Earth, and without doubt, this was one reason, that the words, All men, and Every man, the World, and the whole World, are so frequent in Scripture.