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CHAP. IV. That the Government of a KING is most safe for the People.
ANd as the Government of a single person is most Ancient, so it carryeth most of the peoples safety with it: this also is clear from Scripture and Reason. Moses the Servant of the Lord, from the tenderness of his heart to Israels safety, and fearing least the late distemper of Corah and his Accomplices might be revived after his death to their utter ruine and destru∣ction (after that the Lord had told him, that he should not go into the Land of Canaan, but that he should go up into Mount Nebo and die there) earnestly prayed unto the Lord in these words, Let the Lord the God of the Spirits of all flesh, set a man (not men) over the Congregation, which may go out before them, and which may go in before them: And which may lead them out▪ and which may bring them in; that the Congregation of the Lord be not as sheep without a shepherd, Numb. 27. 16, 17. In this Scripture, the Holy Ghost shews these two things:
First, Moses his earnest desires for the Peoples safety.
Secondly, His Proposition to God, of what he apprehended might be the most effectual mean for the people to attain it (Let the Lord set a man over the Congregation) and in the 3. verses following, the Holy Ghost shews these things; First, Gods ap∣probation of Moses his Proposition: Secondly, his consent and grant, of his charitable and loving Petition for the peoples safe∣ty. And me thinks the Lord speaks thus to him, Moses I have read thy Petition, I finde it honest, just, and godly, and no way contradicting my mind and will: I have therefore granted thy request, I have considered thy wisdom in propounding such an effectual means for the peoples safety, as the placing one Head Governor over them, and I approve of it, it likes me well, and it shall be done. Be it therefore enacted in Heaven by God the Father, God the Son, and God the Holy Ghost (three Persons