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The manner how my Lord of Canterbury would keepe them in the Ministry notwithstanding the many Petitions and Certificates from their neighbors and others presented unto him, they being the head of the scandalous Mi∣nisters, against whom the County of Suffolke have petitioned.
AFter the former tast given of the outward comportment of these two rare birds, I would that it might be a little understood of the inward matter they are indued withall▪ I mean as touching their ability of learning and divinity, for I make accompt by the former discourse that they cannot have much inward grace, for they never sought for that at Lambeth faire, neither do I think that any was thereto be sold, therefore I will apply my selfe to the other, I meane their learning be∣cause you may understand what good cause my Lord of Canterbury had so strongly to keep them in the Ministry: it may be thought that it was their great learning; Indeed as for that, they had learning enough to preach against them that would not pay treble their tithes and to en∣veigh against such as they bore malice, and that in many unfit∣ting termes out of points of learning or divinity, but I would know first whether they can read well or no, for I am sure that neither of them can write true English, yet they endeavour to read their sermons, which I would not condemne if they were penned conducing to the interpretation of the Scriptures, and not from any malicious spirit: Scholers they are I confesse, and had need to go to schoole still, for one of them being demanded what Microcosmus was, which by interpre∣tation signifieth a little world, answered that it was Latin for a mist or fog; the demandant replyed againe it was true, for it was more then a mist, for sure he was in a great cloud of darknesse: and one of them at another time being demanded what Plerophoria signified, which signifies, fulnesse of faith, he answered that he did not like that word, because (as he thought) the Papists did attribute it to the names of pictures and reliques; and the demandant replied againe that hee thought he did not like that word indeed, and believed, that he would never be brought to like it, but quid moramur in istis? let us follow our