came with one accord again to Jerusalem: Then Ieshuah with his kinred, the Priests and Zorobabel with his kinsmen, rose up and built the Altar, &c. And ha∣ving set this upon the old foundation in the Priests Court, where Solomon had set the Altar for Sacrifice up of old, they offered sacrifices pertaining to that solem∣nity from day to day, as was appointed, Numb. 29. 13. And this they did although the heathen dwelling round about them made them afraid, as envying at these their proceedings, for the enmity which they bare through the instigation of Satan, a∣gainst the true God and his worship. And▪ as they did at the feast of Tabernacles, so they did daily, as was appointed by the Law morning and evening, beginning the first day of the moneth, and so going on from day to day, and on the new Moons, when yet there was no foundation of the Temple laid; for order was not taken for this till five moneths after, but onely moneys were given to workmen for the providing of materials, and then in the second moneth of the second year after their comming, they set to the work, and laid the foundation, certain Le∣vites being set to play upon instruments, and to sing at the doing hereof to the praise of God. But even when some were singing and making musick, others that were ancient wept to see how much this Temple was like to come short of that which Solomon had built before, but was by Nebuchadnezar destroyed for their sins. For so indeed it must needs doe, seeing Solomon who built the former aboun∣ded both with riches and people, and they that sate now to the work, were a company of poor exiles, who wanted the means which he enjoyed: yet Hag. 2. 8. they are comforted with this, that the glory of the Temple by them now built, should be greater then the glory of that, which Lyra expoundeth as sayd, because the state that they were in being considered, it was more admirable, that such an house be built by them now, then one more magnificent by Solomon then. But for so much, as it is spoken not of the present but of the future times, The glory of this house shall be greater, he yeeldeth this other reason, viz. because the Law was taught in the Temple of Solomon, whereby none shall live, but in this the Gospel of life and peace by Christ and his Apostles. And this indeed is the truest, and most evidently proving, that Christ is not yet to come, but already come, seeing otherwise this can never be verified, for so much as the Temple built by Zorobabel and Jeshuah, was long agoe destroyed by the Romans.