bring forth the Conversion of the Jewes; then he proceeds to speake of Gog and Magog, and his owne conceptions of a fift universall Monarchy; as also the return of the ten Tribes, (apud Graecas Calendas) and the destruction of the House of Au∣stria 1694. All which he would prove out of these words: And the Stone which smote the Image became a great Mountaine, and filled the Earth. Ergo, the Stone cut without hands, must needs be understood of a glorious Monarchy; and this must be the fift Monarchy. That place intends the spirituall reigne of Christ upon Earth, and dispersing the Gospell of Christ o∣ver most parts of the World. In his 28. page, he will have us to understand, that he must not be a Moyses of the Jewes blood, but a Captaine from the North, who shall restore the Jewes, and worke the workes of God in righteousnes, and make peace, and like a mighty stream overflow the whole Earth.
I cannot understand how this Lyon of the North, or this man greater than Charles the great, can burn Cities, Men, Cat∣tle, &c. devoure all with the Sword, and yet after that be said to performe the workes of God in righteousnesse.
In page 29. he mentions a Northerne Monarchy that shall arise from the Northern Sea, and pitch his Tents in the Ashes of the Easterne and Western Monarchies.
It seems this Lyon of the North must be a great Traveller, whilst he trots from East to West to conquer Kingdomes, Na∣tions, Countries. Dic & eris mihi magnus Apollo, In quibus, &c. viz. In what Countrey shall this great Alexander be born, &c.
In that page also he would prove a fift Monarchy out of the second of Daniel, and ve. 40. viz. And the fourth Kingdome shall be strong as Iron, &c. This was the Roman Monarchy, which was the greatest ever yet was in the World or ever shal be; and truly, if I had confidence to beleeve there might have been a fift Monarchy, I could have conceived the Turkish Empire to have been it, being in greatnesse it exceeds most that ever went before it, the Roman excepted. But I shall have occasion here∣after to be copious on this subject, but herein we must give credit to the many Prophecies of former ages, rather than the