when we hear any body expresse a thing as it is indeed, presently one sayes that the expresser did it precisely, another rightly, another truly, another justly, another well. And thus we find it true in our dayly speech. Neither doth he who said he did it precisely and rightly, mean any other thing, then he that said he expressed it truly, justly, and well. And this thou grantest in thy self to be true, when thou markest how he that said neither more nor lesse than he ought to have said, hath reached and at∣tained to all those; for precisenesse is no more to say than that which is nei∣ther more nor lesse. In the same manner neither right, nor true, nor just, nor good, admit either more or lesse; for how can that be precise, right, true, just, or good, that is lesse than precise, right, true, just, and good? And if that which is lesse than precise, be not pre∣cise, and lesse than right, be not right, and lesse than true, be not true, and lesse than just, be not just, and lesse than good, be not good; it is manifest, as well that which admitteth more, is none of these: for precision which admitteth more, to