Quæries proposd for the agitators in the Army (or their assistants elsewhere, who are intrusted, or do intermeddle in those high matters of peace and warre) more than foure moneths ago,: and now published in pursuit of satisfaction, and with intent of profit towards all, and the state.

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Title: Quæries proposd for the agitators in the Army (or their assistants elsewhere, who are intrusted, or do intermeddle in those high matters of peace and warre) more than foure moneths ago,: and now published in pursuit of satisfaction, and with intent of profit towards all, and the state.
Author: Jackson, Richard, 1621-1677.
Publication: [Imprinted at London :: [s.n.],; 1647]
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Great Britain -- Politics and government
Link to this Item: http://name.umdl.umich.edu/A87615.0001.001
Cite this Item: "Quæries proposd for the agitators in the Army (or their assistants elsewhere, who are intrusted, or do intermeddle in those high matters of peace and warre) more than foure moneths ago,: and now published in pursuit of satisfaction, and with intent of profit towards all, and the state." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A87615.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

VI.

Seeing that your exquisite wits and more penetrating spirits are so unsettled in their opinions and customes, that it is hard to finde any of them orderly and sociable, what more sufficient meanes have you (then other men) so to compose the State, as that the diversity of opinions (whereby the minde once exempted, from the tyranny of custome scattereth her selfe in a thousand divers wayes) shall con∣duce to the most noble and pleasant exercise of the spirit, without any prejudice to publike justice, or the common polytes.