Quæries proposd for the agitators in the Army (or their assistants elsewhere, who are intrusted, or do intermeddle in those high matters of peace and warre) more than foure moneths ago,: and now published in pursuit of satisfaction, and with intent of profit towards all, and the state.

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Title: Quæries proposd for the agitators in the Army (or their assistants elsewhere, who are intrusted, or do intermeddle in those high matters of peace and warre) more than foure moneths ago,: and now published in pursuit of satisfaction, and with intent of profit towards all, and the state.
Author: Jackson, Richard, 1621-1677.
Publication: [Imprinted at London :: [s.n.],; 1647]
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Great Britain -- Politics and government
Link to this Item: http://name.umdl.umich.edu/A87615.0001.001
Cite this Item: "Quæries proposd for the agitators in the Army (or their assistants elsewhere, who are intrusted, or do intermeddle in those high matters of peace and warre) more than foure moneths ago,: and now published in pursuit of satisfaction, and with intent of profit towards all, and the state." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A87615.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

V.

In case they have no such methode, what Councel will they call or hold so to discusse the doubt, as without partiality or prejudice (which forme of education hath implanted in the spirit) to pitch upon that which is so equal to all particulars, as never shall exalt ignorance, weaknesse or hypocrisie, in envie or competition of sufficiency, knowledge or sincerity.