XIII.
Whether are they so farre convinced of their ignorance, weak∣nesse, and irresolution, as to renounce those priviledges, viz. to sway, appoint, or establish, except by the common consent of that society whereof they are citisens. And whether they conceive this World to be a meer School of Inquisition, preferring search upon a sense of ignorance and incertainty before false and mistaken Principles: Or in case the temper of Plebeians (who in number alwayes exceed the apprehensive) be found unfit for the stronger nutriment of refined reason, and framed onely to common ways, received by Authority of Law and reverence of antient custome: whether ought not your more capacious spirits (as sympathising members of society) if not to move according to their measure, by stooping to the lure of anothers bare lesson, yet so farre to condiscend as never to provoke them with scorne or insultation? No man (in my conceit) can ima∣gine any wilfull or intended mischiefe from this Army; for then of all others they should become most vitious, wicked, and odious, to cast themselves into examples whereof they both felt and punished the horrour and mischiefe: but seeing their late Opposites (lead on by the blinde fury of some popular Rabbies and impetuous Plebei∣ans) have bewayed their zealous ignorance and unheedinesse, in at∣tempting what they understood not. Such Quaeres may serve to awa∣ken the Armies circumspection, and if they will make plain and open profession, in answer to prarticulars, methinketh it might prove so satisfactory to all indifferent men, as may convince moderat opponents, and becalme the passionate clamours of all spitefull adversaries. A Copie of these Quaeres I left in the Army, at the desire of one or two amongst them, more than two moneths ago. The occasion of composing them was thus, having perused two An∣swers