Quæries proposd for the agitators in the Army (or their assistants elsewhere, who are intrusted, or do intermeddle in those high matters of peace and warre) more than foure moneths ago,: and now published in pursuit of satisfaction, and with intent of profit towards all, and the state.

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Title: Quæries proposd for the agitators in the Army (or their assistants elsewhere, who are intrusted, or do intermeddle in those high matters of peace and warre) more than foure moneths ago,: and now published in pursuit of satisfaction, and with intent of profit towards all, and the state.
Author: Jackson, Richard, 1621-1677.
Publication: [Imprinted at London :: [s.n.],; 1647]
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Great Britain -- Politics and government
Link to this Item: http://name.umdl.umich.edu/A87615.0001.001
Cite this Item: "Quæries proposd for the agitators in the Army (or their assistants elsewhere, who are intrusted, or do intermeddle in those high matters of peace and warre) more than foure moneths ago,: and now published in pursuit of satisfaction, and with intent of profit towards all, and the state." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A87615.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

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Seeing that envie is no lesse ordinary in the meaner sort than scorne and indignation in the great and mighty: how can the Com∣manders secure us and themselves against the common Souldiers, viz. that they shall not rebell against the Law of Nature, in abominating all ability of brain and spirit, exceeding their own proportion, and so farre imitate those brutish Ephesians (who banished Hermodorus) as by degrees to establish something answerable to the Ostracisme, when it was so abused in Athens.