nothing available with God, is, because the things that God regardeth are spiritual, and eternal, not temporal and carnal, as these are, which shall utterly cease in the Kingdom of glory: for then shall Christ have put down all rule, and authority, and power, 1 Cor. 15.34.
Object. But it may be said, that these out∣ward priviledges and earthly prerogatives of King over his Subjects, Master over his ser∣vants, Father over his children, have a place here in the Kingdom of grace, and that Christi∣anity doth not overthrow civil policy.
Resp. That a man must be confidered two waies, both in regard of his outward or inward man.
1. In regard of his outward man, as he is a member of the civil society, whether family, Church or Commonwealth, there be differ∣ences of persons, as Masters, Servants, Magi∣strates, Subjects, bond-men, free-men, poor, rich, as the Apostle tells us, Colos. 3.18. 20.—22.
2. But if a man be considered in respect of his spiritual estate, as he is a member of the in∣visible or Catholick Church,
under spiritual government, consisting in righteousness, peace, and joy in the Holy Ghost; there is no distin∣ction or difference, Rom. 12.5.
The Popish opinion therefore which teach∣eth,