He beareth, Or,
a Sunne eclipsed, Sable. If this
colour were not
accidentall in respect of the
eclipse of the
Sun, the same should not have been named. The
Suns eclipse is occasioned by the
Interposition of the
Moone, which though it be farre lesse in quantity, yet comming be∣twixt us and the
Body of the
Sun, it doth divert the
Beames thereof, and debarreth us of the sight of them, even as the
interposition of our hand, or any other small body, before our eyes, doth debarre us from the sight of some greater
Mountaine. For to thinke that the
Sun doth lose his light by the
Eclipse, as doth a
candle being extinct, procedeth out of meere rustick ignorance: as the like errour is in those, who thinke the
Sunne loseth his light, or goeth to bed every night, wher∣as it doth onely remove it selfe from our
Horizon, to inlighten other
Countries situated in other parts of the world. As was well expressed by
Secundus the
Philosopher, who being demanded by
Adrian the
Emperour, what the
Sunne was, taking his
Tables in hand, wrote in this manner,
Sol est Coeli oculus, caloris circuitus, splendor sine occasu, dici ornatus, horarum distri∣butor: It is the eye of heaven, the Circuit of heat, a shining without decay, the dayes Ornament, the houres distributer. The most miraculous
eclipse of the
Sunne that ever was, happened then when that
Sun of
Righteousnesse, the
Sonne of God, was on the
Crosse, when all the
earth was so
benighted at noone-day, that
Dionysius Areopagita a
Heathen Athenian cried out,
Either the world was at an end, or the Maker of it was suffering some great agonie. The
Starres and
Planets hitherto spoken of do shine alike, or after one manner. Now others there are which shine after a divers sort: such are the
Moone, and
Comets, which we call
Blazing Starres. Neither are we ignorant, that in proper speech, and truth of
Philosophie, Comets are not
Stars, but
Meteors: yet the
Vulgar opinion, and the received
name and
shape used in
Heraldrie, may warrant me for thus ranking them amongst the
Stars. But as touching the
Moone, her
light is meerely
reflective, as the brightnesse of a
Looking-glasse against the
Sun; and in respect that her substance is very unequall, as in some parts of
thicker substance, and in some parts thinner, therefore she is unequally inlightned by the
Sun-beams, which maketh the weak
eye, and weaker judgment, to fancy a face of a man in the
Moon: whence we have gotten the fashion of representing the
Moon with a face. But why the
Sun should have the like, I wote not, unlesse it be that he should not be outfaced by the
Moon being his inferiour. The most wise and pro∣vident God, before the creation of his other works, did first create the
Light, to teach man to lay the first foundation of all his actions in the light of true knowledge, thereby to direct his wayes aright, and that his doings be not reproved
as works of darknesse: especially sith God would not suf∣fer the
Night it self to be so wrapt in darknesse, but that the
Moon and
stars should somewhat illuminate it. And according to the divers appari∣tions of the
Moon, hath she her divers denominations in
Heraldry; as her
Increment, in her
increase; her
Complement when she is at
Full; her
Decremen••, in her
Waning; and her
detriment, in her
Change and
Eclipse. And accor∣ding to these varieties, is she also diversly borne in Coat-Armour, as the
examples following will shew.