The Holy life of Philip Nerius founder of the Congregation of the Oratory. To which is annexed a relation written by S. Augustine of the miracles in his dayes, wrought many of them in or near the city wherein he resided and well-known to him. And a relation of sundry miracles wrought at the monastery of Port-Royall in Paris, A.D. 1656. publikcly [sic] attested by many witnesses. / Translated out of a French copie published at Paris. 1656.

THE THIRD BOOK. of the LIFE of PHILIP NERIUS. Of the Gifts bestowed on him by God.

CHAP. I. His Extasies and Rapts.

ALmighty God, having thus adorned his Servant with the embellishments of so ma∣ny and so rare Vertues, was not want∣ing to him in those unmerited favours, called by

Divines Gratia gratis datae, Graces freely given men, which he also most liberally conferred upon him. First he had many Extasies and strange Raptures, bathing himself daily in the delicious pleasures of celestiall contemplation; though Good man he la∣boured to avoid them all he could, out of his deep Humility.

There was once a weighty cause to be debated before the Pope, whereupon the Fathers Dominicans who were concerned therein ex∣posed the B. Sacrament of the Eucharist for the space of forty hours, within the precincts of their Monastery, where Philip and Franc. Maria Taurusius with some others met. And as the H. man was in most fervent prayer, on the sudden he fell into a Trance, his eyes 〈…〉〈…〉 fixed on the Sacrament, and his who•••• 〈◊〉〈◊〉 unmoved. They run presently to him, call him by his Name, and feeling his hands, face and b••est find them as cold as ice; so that suspecting some dangerous disease had seized him, they carry him between their hands to his Chamber. Wh•••• ••e had continued so a pretty while, coming at length to himself he cries out, Parta est nobis victoria, ex∣audita est oratio nostra: The victory is ours; our pray∣ers are heard. At which they being amazed ask the reason of his Trance, and what victory he meant. He at first wa•• shy of declaring himself, but at the earnest instance of those which were present, Know then, quoth he, the business that was prayed for shall succeed well. And being questioned about his Extasie, he answered,

That he saw Christ Jesus in the H. Hoast stretching forth his hand and blessing them that prayed and therefore they

ought to render unto God all bounden thanks.

And that very instant in which the servant of God recovered his senses again, news was brought, that the Pope had given sentence for them.

Paulus Recuperatus, Referendary of either Seal, and one whom the Father much esteemed, went one Evening to Confession, he then living at S. Hie∣roms; and found him at Supper with Joh. Animue∣cius a Scholar of his, whom he loved excedingly; He entertains the Prelate very courteously, and hears his Confession, but laying his hand on his head as the manner is, to give him absolution, fell in∣to a most pleasing Trance, that deprived him both of sense and motion; in which posture both of them surprized with wonder and delight, atentively eyed him. Philip at length recovering finished the form of Absolution and quietly dismissed the Prelate. Fa∣bricius de Maximis likewise repaired to him to Confession, and finding his Chamber-door not quite shut, opening it softly espies the H. man standing on Tiptoes, with his hands and eyes lift up to hea∣ven in severall kinds of gestures: he stayes, he looks on a while, and observes what he did. Then approaching nearer salutes him as he used to do; Philip neither seeing nor speaking to him. So Fa∣bricius with great content views the Good old man standing in that manner: till at last he returning from his Extasy, and seeing Fabricius there, asked him how he got in? who told him, he found the Door half open and so came gently in. Philip sits down, and takes his Confession but without men∣tioning a word of the Trance dismissed him. The like hapned to divers others, who comeing to Con∣fession to him, found him sensless.

Once Antonius Gallonius took him in bed like one

that had been dead, and presently sends for the Physicians, who through mistake judging it to be an Apoplexy caused his head to be opened with a hot iron, and severall causticks to be applied to him: John Franciscus Bordinus, supposing he was a draw∣ing on, anoints him with the H. Oyle. When coming to himself again he demands of them why they used him so; they replyed; O Father, you are in a dangerous disease. He smilingly told them; Sons, know, a worse mischief could not befal me than this you have now done. By which they gathered, that it was a Trance, not a disease, that fell upon him.

As he was at Mass he was often in Raptures; as, besides others who aver as much, Cardinall Octavi∣us Paravicinus can testify: who attending on him when he was about Twenty years of age, was an eye∣witness thereof.

When ever he addressed himself to the Pope, fearing he might be surprised, whilst he was with him, he would say to his Sons; Look, that during the time I am with his Holiness, I commit nothing preposterous, or unbeseeming such a presence.

Some there were likewise that saw his whole bo∣dy hoised up into the air; among others Pau∣lo Sfondrato, Cardinall, Priest of the Title of S. Cecily, saw him raised up to the roof of his chamber at his Prayers: a which he, as a specta∣tor thereof, related a∣gain to Pope Paul the V.

Joh. Baptista Modius being sick and speechless, so that they thought he would dye, was visited by Philip; who after some expressions of piety and af∣fection, retired to prayers in another private room. At Midnight some of the house seeking for him, whither he was gone, found him in a Chamber, his body elevated, and darting forth Rayes of light, they seeing it shrieked out, the rest at the noise hereof came running in, and beheld him hoised up from the ground, that his head almost touched the Ceiling, cast∣ing a glittering brightness round about him. Re∣turning to his senses he visits the sick again, as though nothing had interven'd, and laying his hand on his head, bad him; Be of good chear, for you shall not dy of this sickness. He had scarce said so but the bed rid person recovered his speech, spake to the B. man, and within a few dayes after grew perfectly well.

He was once at Prayer in the Vatican, before the H. Co••fessionall, as they call it, of the Prince of

the Apostles, when on a sudden he was seen upon his knees caught up into the air, his body and habit re∣maining stil in the same posture, as if he pray'd knee∣ling upon the earth; till by degrees he came down and took his former place. But fearing the praise of men he stole away thence privately: & that the like might not befall him again, he was wont, at his en∣trance into the Church with his Sons, to rise up and to be gone, so soon as ever he had kneeled.

He was seen, as he said Mass, not only in al∣most continuall Extasies, but many times born up on high, as the Religious women of Turris Speculorum had oft observed: some of whom affirm, that they have seen him taken up into the air four handfulls high. A Girl likewise saw him lift up two handfuls from the ground; who being somewhat silly, turn∣ing to her Mother, said, See Mother the Priest is pos∣sest, do you not mark how he is taken up on high? who answered; peace fool, that Priest is a Saint, and there∣fore is entranced thus.

Sulpitia Sirleta, seeing the Servant of God raised about a handful from the steps of the Altar thought with her self; Certainly this man is moved by some evill spirit: but coming afterward to Confession to him, and being ashamed and affraid to discover as much, she begins in a low voice to mutter thus; Father I said; and her voice stopping there, she ut∣tered no more. To whom Philip; Go on thou Mad∣ling what troubles thee? hast thou conceited any ill of me? That is it, replyed she. What was it then? said he. Sulpitia answered; Some three dayes since as you were saying Mass and I saw you lift up into the air: at that, he putting his finger to her mouth said, Peace. But she went on; I said in my heart; This man sure is led by some evill Spirit. With that

he smiled and told her; 'tis true daughter; 'tis true in∣deed, I am moved by an evil Spirit.

Another time Aurelius Baccius of Siena beheld him with a celestiall splendour shining like a Crown about his head. He was celebrating Mass at the high Altar, and as he came to that part of the Can∣on where the Living are commemorated, Aurelius saw him surrounded with a bright Glory like a Di∣adem: and suspecting it might proceed from some indisposition of his sight, to refresh them he diver∣ted his eyes to some other obiect, lest they should dazle, and looking on Philip again sees him in like maner encompassed with a golden lustre; then a third time wipes his eyes with a handkerchief and his fingers, marks the heads of others that were present, but sees no such thing. And fixing his eyes on him again espies the very same splendour as before, which lasted till he had done Mass: but when he had communicated, presently the light dis∣appeared.

Mutius Achilleus also, a Priest of S. Severines, living at Rome, observed him at the celebration of Mass to dart forth glittering beams from about his face.

Vincentius Lanterus, Archbishop of Ragusa, kissing Philips hand once, whilst yet a youth, perceived it all gilded with resplendent Rayes; so that his eyes dazled with the brightnes thereof, and being asto∣nished at it went forthwith to his Confessor, Thomas Bozzius to acquaint him with it. Who bid him, Not think strange for that divers had beheld Philips hand like burnish'd gold.

Last of all a Maid of some twelve years of age had many times seen the H. man at Mass inveloped in a bright cloud, and though he wore a Cope of a different colour according to the diversity of the

season, yet she had never seen him but arrayed in white still. These and divers other Rapts and Ex∣tasies he sustained, of which enough at present.

CHAP. II. His Visions.

FUrthermore God honoured him often with ce∣lestiall Visions; such as these that follow. First, while he was yet a Laick, and desirous to under∣stand the will of God, having not yet determined what course of life to take, he earnestly besought God to make known his mind to him: when lo! a∣bout Sun rise, S. Iohn Baptist appears to him, who having first comforted and refreshed him by his presence, tels him (as Himself afterward certified Cardinall Frederico Borromeo) that he must dwell in the City, no where else, and laying aside all business whatever, should addict himself wholly to the conversion of Souls at Rome. The same was intimated to him in a Vision by the Souls of two Saints, Citizens, that were in Glory; one of which pretending to eat a Crust of dry bread, brake out into these words; The will of God, O Philip, is, that you live in the very heart of the City, as in the solitude of the Desert. By both which apparitions, and what Augustinus Ghettinus, as is before rehears∣ed, told him at Aquae-Salviae, he was sufficiently advertised concerning the choice of his condition.

He prayed once in Christmas time at Church, his sons Constantius Tassonius, and Sebastian the Musici∣an being with him, and while he was in deep medi∣tation on our Lord. behold! Jesus appeared upon the Altar in the likeness of an Infant. And sup∣posing

his Companions had also seen it, he said; Do not ye see the Child Jesus standing on the Altar? They saying No, he perceived the Vision was not discovered to the rest, so quietly went on in his Prayer, without any more words of it.

One time saying Mass, after he had shewen the people the Body of Christ, laying the Hoast down, he staid a good space ere he elevated the Cup; so when Mass was done, as he went from the Altar, he was discerned going to the Vestry to look merrily as one that laughed. Being asked thereupon, why he paused so long between Elevating the Hoast and the Chalice; and why he returned to the Vestry so pleasant; he smiled and laying his hand on his head that put the question to him, hushed up the matter in silence. Yet afterward wearied by ur∣gent intreaties, he at last answered him; Son, when I say Mass, I oftimes behold the Glory of Paradise; but be sure you never open your mouth to any concern∣ing it.

He was divinely favoured with the sight of the Souls of divers, as they went to heaven. Marinus Tosinus, one of the first of the Fraternity of the Most H. Trinity, a Person of great Vertue, whose Life was writ by Bonsignorius Cacciaguerrius, as soon as he departed this life appeared to Philip, calling him twice by his Name; who looking up saw his Soul ascend to heaven wrapt about in light. In the mor∣ning he understood that the man died about the same hour the Vision hapned.

Vincentius the Limner, as he was called, a Holy man, and one of the first of the same Society, pre∣sently after his death shewed himself to Philip all glittering with light, who beheld him as he went to heaven; and going the next day to comfort

his Wife, Your Husband, saith he, knocked at my cham∣ber door to night, and came and recommended you and your family to me: at which words the woman was revived, whom together with her Children, Philip thence-forward relieved with all things necessary.

Marcus Antonius Cortesellus of Como, one whom Philip loved well, died; a man devoted much to Prayer and works of Piety, the Depositary for the Alms conferred on the Capuchins, who had presag∣ed of the H. man thus: This man is known to but a few as yet, but hereafter it shall appear to all, how great a Saint he is. When his Coarse was laid forth on the Beir in S. Katherines Church, nigh unto S. Hieroms a Charitate, Philip went with Antonius Gallonius another Priest accompanying him, to see the body; and having viewed it a while sends for a Painter, and wills him to draw his picture to the life: The other his companion wondring at it; Gallonius bid him, Think not strange of it, for the R. Father had related, how the night before he had seen his Soul in great Clarity appearing to him, holding dis∣course with him about foure or five hours, and passing thence into the heavens.

Fabricius de Maximis had a Daughter of some thirteen years of age, named Helena, a Virgin deep∣ly wounded with the Love of Christ, and rigidly obedient to her Confessor; thrice aweek she receiv∣ed the Body of our Lord, having more appetite to her Prayers than repast: she would bitterly weep over the Passion of our Saviour; and did so much endeavour the vilifying of her self, that she made it her ambition to be a Servant to all; and was exceedingly desirous to suffer for Christs sake, that at least in part she might testify her gratitude to∣ward him; in her last sickness, after that Baronius

had given her the heavenly Viaticum, she saw the Lord Christ besprinkling her Soul with blood; and foretelling the hour of her departure piously de∣ceased. Her Philip saw, as she hastned to the heaven∣ly mansions, Angels singing and attending on her.

His Sons knew likewise, that the state of Peni∣tents in the other world was revealed to him, as soon as they were dead. When Virgil Crescentius died, going to comfort his Children he said to them; Be of good chear: for your Father is received into Glory by Almighty God; I know well what I say: repeat∣ing it again and again. All had so strong an opi∣nion, of his knowing by Revelation whither the Souls of His went, that divers resorted to him for satisfaction therein. John. Antonius Luccius had lately lost his Mother; and requesting Philip to pray to God, and to acquaint him whether his Mother were in a state of Bliss or no; he bid him, Rejoice, for your Mother is certainly in heaven add∣ing; the same thing in a manner befell me, that hap∣ned at the Funerall of my Father as I was praying. By which it would seem, Philips Father, in all likeli∣hood obtained a place of Blessedness at the Prayers of his Son.

There died Joh. Animuccius Master of the Musique in the Vatican, who came every day to the Orato∣ry, and when the sermons were done, ordered the Musique, for he was excellent in that Art, a man of so unblemished a Chastity, that after he had be∣gun by Philips directions to serve Christ, he lived with his Wife as with a Sister: and obtained of God such favour that having all his life been much tormented with scruples, toward his latter end he was absolutely freed from them. Now it hapned, that three years after his death 〈…〉〈…〉

Sermons were ended on a certain day he appeared to one Alphonso a Portuguese; and as they walked to∣gether questioned him on this wise: Is the Oratory newly broke up, It is, replyed Alphonso. Then I pray saith he, intreat Philip from me, to pray to God for me: and therewith vanished. At that Alphonso calling to mind, how Animuccius had been dead long since, stept back to see if it where he, but finding no body comes trembling and quaking to Philip and relates to him the whole story, who en∣joyned him, the day following to draw it up into a brief Narrative, and recite it in the Oratory. Next he gave order that in severall Churches of the Ci∣ty, Masses should be said for the deceased Soul. When all was thus performed, He tells them pub∣likly. Our Animuccius is now gone by: intimating that he passed from Purgatory to Paradise. And hence was it that having oft beheld the Souls of Holy Persons, he affirmed, the Beauty of them was unexpressable.

Besides, being one full of Divine Light, he was able to discerne an excellency and lustre in Souls whilst they were yet in their Bodies. And therfore speaking of the incomparable brightness of S. Ig∣natius's Soul, Founder of the Society of Jesus, while he was yet living; he said, it was so illustrious, that somtimes he could perceive beams flash from his counte∣nance: and that the like hapned to him as he looked in the face of S. Carlo Cardinall Borromeo. He also saw a young mans face sparkle in like manner, who being afterward admitted into the Order of the Dominicans, and called Peter Martyr, was made their Vicar Generall, dying in great reputation for Ho∣liness. Some of the Carthusians also he beheld with sh••ning visages, as they went by couples out of the Quire from Prayers with the rest.

Yet was not He thus only recreated with celesti∣all apparitions, but, for the instruction of others, many times terrified with the sight of Devils. He had given charge once to Anton. Luccius, to read the Exorcismes of the Church over a woman that was possessed, and, to shame the Devill the more, whip her; which he presently did. Wherupon the proud Fiend, enraged at this scorn put upon him, appears the next night to Philip in a horrid shape, vomit∣ing forth a most loathsome stench, which filled the Room, and lasted for a long time after.

Another time, while he lived in S. Hierom's Orato∣ry with his Sons, among whom was Gabriell Pale∣ottus (after ward honoured with the Purple) and, as his use was, conferred about spirituall matters, on the sudden he cries out; O my Brethren, take heed, the Devill stands there. At which words they all kneeled down, but He defying the wicked spirit with the sign of the Cross, roar'd aloud; Thou shalt not enter here: and straight the Fiend vanished.

He went sometime to the Baths of Dioclesian, to see the Church of S. Maria Angelorum and looking a up he spied on part of an old stone wall an evill spirit, shifting himself into severall forms, now of an old, then of a young man, one while handsom, by and by ugly. Philip knowing that he assumed those shapes to delude him, imploring the Divine aid commands him to be gone, at which he immediatly departed, polluting the air with noisome vapour: for the impure Spirit used, as oft as he shewed himself to the H. man, to an∣noy him with these filthy stinks. It was most what a smell of Sulphur, and continued long, and only he

smelt it; yet sometimes, though but seldome, some of his were affected with it. He once laid his hands on a woman that was possest, as the Priests manner is, and it seems they retained that filthy sent, so that though he washed them in sweet water, and scoured them with Nitre, yet they would not be clean; he made his Penitents smell sometimes to this stink, that so being offended with the lothsom∣ness thereof they might more carefully learn to abhor and avoid the filthyness of sin.

As he was on a time at Church, a devill in like∣ness of a Boy came and mocked him, blowing his Nose with a handkerchief; but Philip with a mena∣cing countenance looking on him, put him to flight and shame. Then asking Gallonius, if he saw the Boy, he answered; yes, Know, quoth Philip, it was no Boy; but the Fiend, that came to tempt the faithfull who were at Church.

Indeed the Envious spirit was so malicious against him, that he continually wrought him mischief: appearing to him in hideous and ugly shapes; some∣times fouling his apparell; otherwhiles removing huge Logges and Beams of timber to and fro; then putting out his Candle, and making a noise; ly∣ing in wait perpetually for him night and day. All which by the help of the B. Virgin he easily over∣came with undaunted courage.

By these frequent apparitions, both from God and from the Devil unto him, it came to pass, that as oft as he spake to his Sons of this Argument, he constantly asserted that Doctrine of the Saints;

That they were not things to be stood on. Neither could he by any means approve their spirit, that eagerly sought after such things; neither did he think it sufficient, for one to say: I regard not Visi∣ons;

therefore such as are illusions shall not befall me: because these many times hapned also to those, who are no wayes desirous of Visions. That it was a hard matter, not to be puffed up with them; a harder, to count ones self not worthy of them; but most difficult of all, to judg ones self utterly unwor∣thy thereof, and not to prefer such Visions before Vertues and a solid piety. He said likewise, those Visions were to be rejected, at least, with much caution to be received, that neither profited the Church, nor ones self, promoting neither the publick nor private good of others. He fore∣warned Confessors, that they should make but light account of the Revelations of Penitents, of women especially, for that women presently ima∣gine themselves at the top of perfection, but in process of time you will find the Sanctity they pretend to, savours either of vanity or hypocrisy: and that many such have fallen foully, and end∣ed unhappily. Therefore going once into the Pulpit to preach, finding himself beginning to be in an Extasy and labouring by all force to sup∣press it, he strook his hand upon his thigh, saying, He that pursues after Visions and Trances, knows not what he doeth: so bursting forth into teares he departed. Another time when a Scholar of his preached about some such subject to the People, getting up into the Chair on the sudden he began thus: I know a Religious woman, that had many Trances, at length by the Divine Providence so it was, she never had any more. When think ye, O my Auditors, that I prized her most? Then certainly when her Extasies ceased: and having so said went out of the Desk.

Some had told him, how a Virgin of the third

Order of S. Dominic had seen Christ divers times, but frequently the B. Katharine of Siena; his answer was Doubtless women are easily seduced: therefore bid her from me as oft as shee sees the like shadows again, spit boldly in their faces. The Maid observed his directi∣ons, and acknowledged she received much benefit thereby.

One night the Devill, in the likeness of the Mo∣ther of God, came to Franc. Maria, called Ferrari∣ensis, one of Philips first Sons. Which relating early in the morning to Philip, he told him; That was not the B. Virgin, as you thought, but the Devil which appeared to you: therefore when you see him again, spit in his face, and fear not. The cafty Devil coming again, he confidently spat upon him, which the proud Feind taking in scorn vanished straight into air. When forthwith behold the H. Virgin indeed discovers her self to him from heaven; and he as∣saying to spit at her; Spit saith she, if thou canst. Which he trying to do felt his tongue so dry, that he could by no means spit. Then she added farther You did well in obeying your Confessor; and there∣with departed, leaving him affected with exceed∣ing great joy.

Ant. Fuccius a Physician, formerly named, had the charge of a certain Nun much famed for piety. She on a time fell into an extasy, he watching, her till she came again to her senses: when waking suddenly, saith she to him; O with what wonderfull light did I see thee encircled in the heavens! All which Antony diligently observing relates again to Philip and the same day sickened; his disease encreasing on him, the Father of Lies like a Physician comes to him to deceive him, promising that he should speedily recover, and live a long time after. The

patient acquaints the H. man with what had hapned who being enlightned from above tells him it was not a Physician, but Satan, who had vainly assured him his life. Fuccius understanding the Devils subtil∣ty hereby, resigns up himself to the Divine pleasure, dying very happily soon after. So that Philip u∣sed▪ upon occasions still, carefully to admonish his, not lightly to credit Visions, such especially as promised longer life; saying, It was far less danger not to believe true, than to believe false o••••s.

He affirmed it was a pernicious error, to give credit to the events of Dreames. Matthias Maffeus, a Priest who beyond the power of Nature, being restored to health, upon the B. mans prayers, dreamt a dream, which he came with a purpose to tell Philip as a pleasant and regular one, and much conducing to encouragement in vertue: the Father preventing him, asked, Whether he believed Dreams? He taking that opportunity presently relates his dream: but the B. man looking sternly on him de∣manded, To what purpose is all this? Away with it: It is necessary, he that would be reckoned among the ce∣lestiall Saints should be a good man; but not, that he heed any Dreams, that he shall be so.

CHAP. III. He foretelleth the Deaths of divers.

MOreover also was he enlightned with the Gift of Prophesy, by the Father of lights. For to begin at that first, which men fear most, He fore-told the Death of sundry persons. Constantius Tassonius, oft mentioned above, being called from

Millan to Rome by Pope Pius the V. of B. Memory, coming directly to S. Hieroms alighted off his horse, whom one of Philips Sons, spying out of a window, informs the H. man, how Tassonius was at the Gate. He commands Octavius Paravicinus and Germanicus Fidelius, both at that time Young men, to ly at the Threshold of the Door, where Tassonius was to pass, as though they were dead. They did so, and Tassonius seeing them laid all along in that fashion was something troubled, and stopt: at length desired of them room to pass by, they lay still, till the Father bid them rise; when Constantius ran to the embracing of Philip. And shortly after sickned and died; as the Good man by that passage had hinted to him.

a Joh. Angelus Cribellius, being very well, came on a Maunday Thursday to the H. man to Confession; who looking wistly on him said. Prepare your self; for God requires something of you. Let him replyed he, do whas seems good in his eyes: my heart is ready for all. What if God, saith he, should in the highest manner afflict you? I should willingly undergo all, by the grace of Christ; answered Cribellius. Then be ready, quoth Philip, for this Easter God will call you. So departing he was taken that Evening with a Fever, of which he died within four dayes.

He once called to Franc. a Molaria upon the sud∣den, asking him; What would you do, if your Wife should dy? her Name was Fulvia de Cavaleriis. I know nor, saith he, Then consider on't with your self: quoth he. Away went the man; and his Wife,

though young and lusty, within ten dayes was seiz∣ed with a violent Fever, and the fifteenth day died.

Hieron. Cordelius's Wife sent the Good man word that her Husband, one whom Philip loved, and an able Physici∣an, was sick. And while one of his Sons went down to the Gate, to know what the Messenger would, Philip said to himself; O Hierom Cordelius! alass be will cer∣tainly dy; his hour is now come: repeating it often over. Those who were by admired at it; for he that went to the Gate had not yet told him of Hie∣roms being ill; but the news of his sickness com∣ing to him soon after, he continued in the same Note still: insomuch that they who were present, said; Then Father if the body be past hope, let us at least take care for the Soul. At which he; True in∣deed, let us take care for the Soul; About eight dayes after, one bringing him a light, as he used to do, before day: What saith he, Cornelius died to night, at such an hour did he not? but perceiving, that he knew nothing of it; he talked of something else. In the morning they found, that Hierom died that very hour the Father mentioned. Yea once, in some words that passed between him and Cardinall Augustinus Cusanus, He averred, that he was miraculously present, as he lay a dying; saying Though when Cordelius died, I staid in my Chamber, yet was I by him at the instant of his departure.

Orinthia, the Wife of Pompeius Columna, one e∣minent for her Noble Extract, but much more, for the accomplishments of vertue, visiting frequently the sick women in Hospitalls, especially the Incurable, and doing them all charitable offices, fell dange∣rously ill. Her chief Doctors told her, it was but a

slight malady; but she sends for Philip, as relying more upon him; He after a long discourse about di∣vine matters, as he was about to go away, dipt his finger in a little Holy water, and crossed her as she lay; recommending to her Meditation the Passion of our Lord. Going from the Palace the Physicians met him, He tels them, Orinthia is very ill. They laughed, Do you make a jest of it saith Philip take it from me, she will dy such a day. At that they burst into a louder laughing. But the day Philip had na∣med, Orinthia died.

Helena Ciba, and her Husband Dominicus Maz∣zeus fell both sick. When Tami∣ria Cevola, Helen's Mother, go∣ing to the H. man about them, told him I fear Father I shall lose both my Daughter, and son in Law. He answered, One is enough: and said no more. The event made good his words; for Dominicus died, and Helena recovering forsook the World, and betook her to a Monastery.

Her Sister Victoria came once to Philip to Con∣fession; and being asked, how long it was since she saw her Si∣ster in Turris Speculorum; she answered, Not a great while. See quoth he, you visit her ofter, for she will dy ere it be long. And within few dayes after, she that was so healthy and strong, took her Bed, and in Eighteen days space died.

Marcellus Ferrius had appointed to accompany the Cardinall of Gambara, that was to go from the City on an Embassy; Philip bad him; Do it not, for your Father will shortly dy. Marcellus took his coun∣sell, and some twenty days after, h••s Father, who was then very well, de••ased.

The like befell Alexander Crescentius, and Joh. Franc. Bucchius; to the former he said; Fit your self, for you will suddenly dy: to the other; Your brother shall not out live this sick∣ness. And so it was, for the first died, soon after, and the others brother never recovered.

Virgill. Crescentius fell sick, and though at first his disease was made light of, yet the H. man, com∣ing to see him, said to his Wife Constantia: you must rest contented with the will of God. She being a dis∣creet woman apprehended what his speech did por∣tend: and taking him aside kneeling and weeping together she begged of him, that he would be pleased to pray for her husbands health.

Then the Children, coming all about him, together with their Mother requested the same of him: He plainly tels them; It is best for Virgil, to dy now; and therfore you must be satisfied. A few days after he died. Philip afterward affirmed, that, as oft as he went to pray for his recovery, he found no access, but it was answered him from within, that he must needs dy, for his Soul's good.

The like hapned to Patricius de Patriciis, who seemed to be but slightly ill, and said, he would rise next day; whom Philip commanded to be forthwith prepared with the Sacraments, which having receiv∣ed he died, his Will scarce finished. The B. Father so highly esteemed of this man, that, after his death, He recommended himself to his intercession.

Desiderius Consalvius, of the Order of Predicants, was sick of a violent Fever, which drave him into a Frenzy, and he now lay a dying. At the same

time Franc. Bencinius fell ill in the same Monastery, but in less perill: Philip visits them both; presaging death to Bencinius, to Consalvius life; and so it hapned; for this, recovered, the other died

Last of all He foretold the Cardinall S. Carlo Borromeo's death; long before it came. Ceccolinus Margaraccius of S. Severines, the Pope's Protonotary, whom the R. Father preferred to the family of S. Carlo, writ to Philip to procure him leave of the Cardinall, to go into his Country for four moneths. He writ him word again thus: It shall not need to move the Cardinall herein, for there will an accident happen, which shall forbid your return to that family. Margaruccius knew not then, what Philip meant, but the death of S. Carlo following soon after, he fully understood the purport of his Letter The H. man wrote his Letter a full moneth before the B. Cardinall died; when, as yet, there was not the least suspicion of any disease.

CHAP. IV. He foretelleth the recovery of divers

ANd lest any, should think Him a bringer of ill news only, and a Messenger of death, 'twill be worth the while, in a few instances to observe, how he oftimes proved to many the welcome Harbinger of life and health. A high Fever, with a Flux of bloud, had seized on Cardinall Franc. Sforza, then retired unto his Country-house, which in two and twenty days so increased, that he could take no sus∣tenance,

but discovered very desperate Symptoms of approaching death, for which he was prepared by the Sacramentall Refection. His Mother Katharine dispatches straight a sure messenger to Philip. to desire him, to remember her sick Son in his Prayers to God. He sends word again, the Cardinall should not dy of that sickness; upon which answer he be∣gan to mend, and in short time was restored to per∣fect health.

Pet. Mercator Miniatensis the Physician judged that his Son Michael was in great danger of death, who was also well skilled in Physick: Philip affirmed the contrary. The next day Peter pronounced, his Son could not escape; but Philip cried: Believe, thou of little faith; for God hath reserved him to a longer time. In short, Michael not only regained his for∣mer health, but, was many years after Physician to Clement the VIII. and chosen into the number of Prelates. Whose recovery now, and afterward his end was foretold him by the H. man.

Joh. Baptista Altovitus lay sick, whom the Doctors affirmed to be past cure. But Phi∣lip, after he had prayed for him, calls Franc. Maria Taurusius, bid∣ding him; Go tell Altovitus from me; you shall not dy of this sickness, but to morrow you shall mend, and in a short time be well a∣gain. He went, and did so; and he recovered.

Bartholom. Dottius, of Modena, was ill of a Fever once, and having an office at Court, being one of the Guard, his Nephew desires Philip to pray for his Vncle, chiefly upon this intention, that so he might confer his office on him. The H. man told him; Your Vncle shall not dy now, but upon his next sickness shall, and yet not leave you his place. So Dottius got

rid of that malady, but died a few years after of a∣nother; without conferring his Office on his Nephew.

Olympia de Nigris. the wife of Marcus Antonius Vitelleschius, fell dangerously ill, being taking with a successive triple Fever. Hieron. Cordelius, who at∣tended her in her sickness; told her husband, none ever recovered of such a disease. But Philip, going to see her, said, he would by no means Olympia should dy, for that, her death would turne to the great detriment of that Family; adding, that he would so effectually solicit God that she should be perfectly restored. No sooner was Philip gone, but Olympia found her disease gone too; and her self in a short space well, beyond the opinion of the Physicians and those about her,

Hierom. Pamphilio, not yet Cardinall, lay sick unto death, whom the H. Father visited twice aday; but the violence of his disease growing upon him, moved thereunto by the H. Spirit, holding the sick mans head in his hands, He prayed over him, trembling every joint. When he had done pray∣ing, Now quoth he, be of good courage, for you shall not dy, having said so, the patient soon after re∣attained his former strength. The same Cardinall also hath left in writing, that the like befell his Nephew Alexander.

Faustina Cencia, Wife to Car. Gabrielius, hav∣ing bin long sick lay a drawing on. Philip com∣ing to see her layes his hand on her head, saying, Doubt not, for you will not dy of this sickness, She re∣plying O Father, I am even dead already: he an∣swers; Be of good chear; I warrant you, you shall not dy of this disease. And his promise was not in vain, for the fury of her malady having spent it self, and being asswaged, she grew as well in health as ever.

Constantia Draco as it were breathing out her last, saith Philip to her; Doubt not; for ere long you shall grow strong and lively again, and come to S Hierome's. She find∣ing it so indeed, thereupon chose him for her Confessor.

The like hapned to the wife of Joh. Franc. Buc∣chius, who being at the last gasp, the Brothers of the Confrateruity of the Florentines being sent to, about burying the Corps, Philip bad her Husband; Chear up, your Wife will not dy of this disease. He believ∣ing him, was not disappointed of his expectations; for to the astonishment of all, she that lay nigh dead was restored to longer life.

Joh. Anton. Luccius, oft mentioned already, aged about threescore going to Rome, his Horse flung him, and with the fall put his shoulder out of jont, leav∣ing him for dead to all mens thinking, upon which followed a Fever. He straight sends for Philip, both to give him Absolution for his sins, and to pray for him, withall that he might not dy in∣testate, his malady growing so fast upon him. Phi∣lip lovingly embracing him saith; Doubt not, you will have leisure enough to make your will in, and dispose of your estate to your owne wish. So when he had made an end of his Confession, he began to mend and in a few dayes was very well; who surviving the H. Father distributed well nigh his whole means upon the Poor.

Upon his pronouncing the same words, Doubt not, Joh. Franc. de Bernardis, Priest of the Congregation, presently re∣vived, beyond the apprehension of all, when he had been anoin∣ed

with the Sacred Oile as he lay a dying. Agnesina Columna, one of the most eminent Matrons in Rome, both for Nobility and Pi∣ety, recovered of a disease, in which the Physicians judged her past all hopes, upon his meer saying, Doubt not, as he used to do. So likewise did Joh. Babtista Cribellius, in a Fever; and divers others, in the very pangs of death recover∣ed, whom he had foretold should live. As is at∣tested by the experience of Montes Zazzara and ma∣ny others.

CHAP. V. Sever all other Predictions of His.

SUndry other Predictions there are of Philips. Sul∣pitia Sirleta, the Wife of Pet. Focilis, had a Daughter, of some four years old, which was very sick; the Mother sends for Philip, beseeching him a∣gain and again with tears, to procure her Daugh∣ters recovery; Forbear your weeping, saith he, now God calls her, 'tis sufficient for you, that you have nursed her up for Christ. Sulpitia paused at this, as loth to assent to him: to whom Philip; are you not contented? you shall have a Son, but shall be un∣happy in him, he will so vexe you. Two years and a half after, she was brought a bed of a Boy: who when he was grown up, never left disquieting and grieving his Parents, till he came to an ill end.

Helena Ciba, being in violent throws of Child-birth, sent for the B. man to confess to; and after Confession, desired him to be God-father to her child

when it was born; it will not need, quoth he, any God-father: and so departed. That night Helen was delivered of a still-born Child.

A Brother of the Congregation was earnestly im∣portuned by his Father to leave the Oratory; for that he had got four or five thousand Crowns by wa∣gers and Bets, a thing then in use; and he hoped to procure some fat Benefice for his Son being a Scholar. He to avoid his Fathers solicitations, de∣sires Philip, to let him retire to Naples, for a time who assented to it. So packing up for his journey, and hiring a horse, when he was ready to go, Philip better considering of it, denies him leave, bidding him Doubt not, And some three moneths after, his Father, having lost all the money he had won at play left troubling his son.

Olympia de Nigris, having had seven Daughters, desired a Son; so coming to the H. man, confident of speeding, she said; Father I have seven Daughters: Doubt not, quoth he, you shall have no more Daughters. And within three years, she had three Sons; who, thinking her Charge too great, comes again, and tels him; Now Father, I have three Boys. Go, saith he, hereafter you shall neither have Sons nor Daughters: and it fell out just as he spake.

He went one time to the Religious House Turris Speculorum, and out of Devotion visited the old Church, seated in the innermost part of it, four of the Nuns attending him. As he went, he bids one of them; Go to Prayer: who answered, she had no leisure, by reason of her many employments. One of the four, Maria Magdalena Anguillaria, then in her Prime, asked him; Father what say you to me? who neither follow my Prayers, nor do any thing else. You, quoth Philip, indeed do nothing now; but yet you shall

be an Abbess: at which the rest burst out in laughing. The Good man merrily asked; What, do you laugh? one of these dayes you will say, Philip long ago told us as much: and turning to Magdalen, who laughed lowder then the rest, he said frowning; And do you laugh? Remember Philip told it you. So it fell out, forty years after this, in the year one thousand six hundred thirty five. Those that had been Ab∣besses all dying, Hieronyma Taschia, who then go∣verned losing her fight they were forced to chuse another; which was Maria Magdalena Angaillaria, as Philip had presaged.

Marcus Antonius Columna, that renouned Gene∣nerall, and Felix Ʋrsina his wife, were in a great heaviness, because Fabricius their son had no Issue: whereupon Anna Borromea his wife, Sister to S. Carlo Cardinall Borromeo being very desirous of Is∣sue, recommended her self most devoutly to the prayers of Philip, who bid her, Be contented, for shortly you shall have two Children. Within a year after, she bare a son named Marcus Antonius; and next year another, whom for the blessing obtained them by the H. man, they called Philip. Yea be∣ing no less reputed for holiness, than for her ex∣traction, she termed them both Philips Sons, on the same grounds.

Thomas Minerbettus and Pet. Anton Morellus, came to him once, from a Priest of the Society of Jesus, to advise with him about matters for the Soul. Pet. Antonio had a mind, to go into a Monastery of the Cassinenses; Thomas to be a Priest: and both ex∣pecting his answer. Philip touching Morrellus with a staff he had in his hand, told him, You shall not be a Monk: then turning to Thomas, Nor you, quoth he, a Priest. And so it proved; for Thomas mar∣ried,

and Peter Antony died an Ordinary Priest at S. Flora's.

Othonellus Othonellius a Commander came from Mo∣dena to Rome, to consult with some there, about instituting a Nunnery in his own Country, but meeting with many rubs, at last Germanicus Fidelius brought him to Philip: who, though he never knew him, yet at first sight said to some Priests that were by; Take notice of this man, he shall be one of your Fraternity. Then asking him, What Profession he was of: he answered, a Souldier. You shall not long be a Souldier, replied he, but a Brother to these here: and laying his hand on him dismist him. He was then a Souldier, and Married, having divers chil∣dren, both Boys and Girles; yet after the B. mans death, his Wife, Sons, and most of his Daughters dying, and the rest going into a Monastery, in the year one thousand six hundred and nine, he entred into H. Orders, and soon after putting himself into the Covent of the Scholae piae, as he had lived very vertuously, so he made a holy end.

In the year One thousand five hundred siventy six, four of the Congregation went to Millan, upon some business for the Oratory: and while they staid there, Philip on the sudden sends for Taurusius, bidding him, Dis∣patch and write to them at Mil∣lan, to make all hast to Rome presently. Taurusius answered, it was not for certain reasons conveni∣ent, that they should just then return: the H. man replies leave Disputing, and without demurrs, do as you are bid. Strange! the Letter was no sooner come to Millan, but the City began to be in∣fected with the Plague, which raged so sore, that

two of those four, though they staid but a very small while, were scarce able to get to Rome; yet when the Letters were writ, there was not the least suspicion of Pestilence at Millan.

A certain Priest had a suit in the City about the Title of a Living, and because he could not carry it against his adversary, who overbore him, he intended to Pistoll him; upon which resolution omit∣ting both the saying Mass, and the recitall of his Office, he comes one time to the Church of the Oratory, where beholding Philip he perceived himself so sensibly attracted by him, that he could not chuse but go to him; Philip, twitching him lightly by the left ear, said; you are tempted, are you not? I Father, saith he, I am; and so violently, that except God prevent me, I am like to commit a heynous crime. Doubt not, saith Philip, you will be freed of that trouble within these fifteen dayes. With that the man startled, and at the time appointed, his Adversary meeting him, said, I yield you the cause, for he that was my chief Friend is displaced. The Priest admired at i••, and calling to mind, what Philip had told him, thank∣ed God, for keeping him from so foul an act.

The like befell Horatius Riccius a Jerusalem Knight, an intimate friend of Cardinall Frederic Borromeo's. He being much displeased at some Courtiers, that had touched him somewhat too near in point of Honour, rose very early to walk, and by chance met Philip, who asked him, whither he went; he answers, to recreate my mind a lit∣tle: Philip understanding the reason by Divine illuminations, takes away the Knight with him,

to some other business he had; but coming too soon, they were fain to tarry there two hours; in which space the Father falls a reading to himself in a devout Book. The Knight who came out to walk, chafed extreamly, that he should in cour∣tesy be kept there against his will, when Philip coming to him, bids him; Doubt not: all shall go well; say I told you so. The Knight hereupon took courage, out of a confidence he had, upon the H. mans words: and fifteen dayes after, Cardinall Bor∣romeo, being informed of the proceedings, dis∣carded them his Court who had wronged him, and in favour to him, preferred him to be one of the Bed Chamber to Pope Clement the VIII.

Dominicus Rodulphus, a Regular Priest, travelling through Rome from Naples to Cremona, and hear∣ing of the great sanctity of Philip, repairs to him: so taking him attending on the hearing Con∣fessions, he salutes him, to whom the H. man, Go on, whither Duty of Obedience calls you; and there watch for the good of Souls; and know, in due time you shall be a Bishop: but let me forewarn you of an eminent danger that awaits you in your journey, which by Gods Blessing, and the Virgins Aid, you shall escape. So as he went to Cremona, coming to the Alps, which looked toward Florence, he sunk into a Bog on the sudden, with his horse under him, where he stuck fast mired up to the throat. In which perill, those who were by, unable to help him, commended his soul to God, as the manner is: then Rodulphus, remembring Philips words, craved his assistance; be∣stirring him with his hands, and etching out by degrees, till at length he by little and little craw∣led half-dead out of that clammy mud: his horse they could scarce draw forth with the strength of

four Oxen. When he came to Cremona, he ad∣dicted himself to the exercise of Piety, and devo∣tion, till the year one thousand six handred nineteen, in which, as Philip foretold of him, he was elected Bishop of Auria.

CHAP. VI. He foretells others of their being made Popes and Cardinalls.

ONce Peter Aldobrandine, James Abbot Crescen∣tius, and Marcellus Vitelleschius, with some o∣thers were together at the B. mans chamber, who commanded Peter on the sudden, thus to bespeak his companions. Philip wills me to tell you, I must shortly be honoured with the Title of Illustrissimo, (which was then given to Cardinalls) and that hereafter ye shall hardly have access to me. Peter out of the reverence he bore to the H. man, did so, yet not without blushing. A while after, no man suspecting ought, Pope Innocent the IX. dies, Hip∣politus Aldobrandinus being elected Pope, and Peter made a Cardinall with the Title of Illustrissimo. A little before, Philip had said to him jestingly; See to what straights I am driven, that must be forced to call you, the Most Illustrious.

John Francis Aldobrandin, Generall in chief of all the Ecclesiasticall Militia, seeing one time in Phi∣lips chamber two Cardinalls Escucheons hanging a∣gainst the Wall, whose bearing was Two Deaths-heads, he asks what those Deaths heads with the Cardinalls Hats beto ened. They s••gnifie, saith he, that when I am dead, two of my Congregation shall

be chosen Cardinalls. And indeed after his de∣cease, Francis Maria Taurusius of Monte Pulciano, and Caesar Baronius of Sora, Priests of the Congrega∣tion of the Oratory, were by Clement the VIII. dig∣nified with the Purple. Yea twenty years before Philip told Francis Neri as much, who asking him further, whether Baronius should be Pope, he an∣swered; He should not. And upon the vacancy of the See, by the death of Clement the VIII. when Baronius was by all salu••ed as Pope, Francis stood stiffly in it, that it would never be, for Philip had so assured him long before.

In like manner he foretold Hierom Pamphilio of his being Cardinall, as he himself testifyed in these words.

Going once to the B. man, as he lay sick in bed, to disburden my conscience to him, he thus spake to me; You are desirous to be a Car∣dinall. I answered; I never had any such thought he replyed; Indeed you shall be one: at which I laughed to my self. And he often with an asseveration affirmed; You shall certainly be a Cardinall.

Thus Hierom. who long after the Fathers death was advanced to that dignity by Clement the VII.

Innocentius Cardinall de Bubalo avouched this up∣on oath.

The B. Father oft told me I should be chosen one of the Canons of the Vatican, which I, as being unknown to the Pope, and seeing no liklyhood for me to expect such a preferment, put off with a jest: and the more he averred it, still I the less believed it. When lo! in the year One thousand five hundred ninety four, If I mistake not, about the first of August, Cardinall Aldobrandi••us unexpectedly comes to me, and tells me the Pope had conferred a Prebendary of

S. Peters that was vacant on me, at that time neither seeking, nor so much as thinking on it. Some few dayes after, as I staid with the B. Fa∣ther, he seeing me very joyfull upon the obtain∣ing my Canonry, said; These are but petty matters, you shall be taken into the Colledge of Cardinals, at which I laughing aloud, because it seemed not only unlikely, but to me impossible, yet Philip daily had it up still. And when afterward I was by the Divine Providenc••▪ and the favour of Cle∣ment the VIII. made Cardinall, I perceived the H. man had oft presaged this my advancement unto my Sister Silvia, a Devota in Turris Specu∣lorum:

who when I once lay sick in France, would still confidently say, I should not dye of that sick∣ness, forasmuch as the B. Philips prediction must be first fulfilled.

Cardinall Francis Diatristano left written in Lat∣in to this purpose.

When I lived in Rome at Pope Clement the Eighths Court being one of his Bed∣chamber, and his Gentleman, the Most Illustrious and R. Cardinall Peter A'dobrandin, the Popes Brothers Son, at that time Governour of the Cast∣le of S. Angelo, took me with him one day to the famous Church of S: Mary's of the Oratory, and so to the House. Where after he had visited the Father, the now Blessed Philip Neri, I was brought in to him; so soon as the Venerable old man be∣held me, presently stepping aside into another Room, he takes out of a Chest a Cardinals red Hat old and worn, which laughing he puts upon my head, and looking on them who were by, he said in Italian; O che bell Cardinalino: O what a brave Cardinall he'l make! I not knowing the Illumina∣tions by which he afar off discerned things to

come, blushed, and was a litle displeased, that I, because a youth, should thus be mocked by the Old man, (I confess my folly and infirmity here∣in) but my own modesty, the authority of the Person, and the respect due unto the Company, gave check to my Passion: and not long after, the success hereof confirmed the action of the Reli∣gious Father, and condemn'd my heat: yea I my self condemn it, who▪ now requested thereto, have, to thy honour Most B. Philip, with my own hand subscribed this relation, and do declare it for true, witness my hand and seale.

And for Popes; He, as oft as the See was vacant, still used to hear a Voice, that distinctly told him, which of the Cardinals should be Pope. Insomuch as when Pius the IV. died, about. four or five. days before a new Pope was created, on the sudden Philip looking earnestly up to heaven, said, in a kind of Rapt: On Monday we shall have a Pope: one of his Sons asked him, Who? I will tell you, saith he: On Monday toward e∣vening, the Cardinall of Alexandria shall be elected Pope. Which was Pius the V. of B. and Glorious Memory, whom long before he had said should be Pope.

After the death of Pius Quintus, in the vacancy of the See again, the foresaid Penitent, remembring, how the Cardinall of Alexandria was nominated by the H. man, to be the next Pope, asked him Who should now be Pope: Why, quoth he, whom do the people talk of? Moronus, saith he; It is not Moro∣nus, replied the Father, but Boncompagno. Who was Gregory XIII. of Pious and Happy Memory.

Again, when Xystus Quintus died, Cardinall Ni∣cholas Sfonderato coming to Vallicella, the Father sent one to desire, that he would be pleased to tarry below in the Hall, till he came down to him; for there were with him Pet. Paulus Cresentius, after∣ward Cardinall of the H. Church of Rome, Abbot Iames, his own Brother, Marcellus Vitelleschius and others. As soon as Philip came down, before he did any thing else he made them all humbly Kiss the feet of Sfondrato: a day or two after, the same Cardinall coming to the Oratory again, Francis de Molaria acquaints Philip that he was come; who asked; Who, the Pope is it not? for the H. man by Divine Inspiration saw him as it were sitting already in S. Peters Chair. And not only when the See was void, but even in Xystus's life time, as Sfondrato was with him in his Chamber, he said to one of his Sons; Open that Trunk there quickly, and give me out thence the Popes Hat (being one of Pins the Fifths of Glorious Memory) which when he had ta∣ken of him, he reached forth his hand, to put it up∣on the Cardinall, saying; Let us try how well this Pontificall Cap fits your head. And Vrban the VII. dying, Sfondrato stept up into the Apostolicall Chair by the name of Gregory the XIIII.

But strangely remarkable was his Prediction of Cardinall Hippolytus Aldobrandinus's being Pope: for the said Cardinall being with Augustine Car∣dinall of Cusa, in Curtius de Maximis his Gardens, by the Way Septimia, where Philip by chance was; Curtius coming a litle nearer said; Father I would intreat you to prefer me to the acquaintance of Cardi∣nall Aldobrandine. That I will, answered Philip; and I tell you further, Aldobrandin shall not dy a Cardinall, And some four moneths after Inno∣cent

the Ninth dying, Hippolitus was advanced unto the See. And which is more yet to be wondred at, he not only affirmed he should be Pope, but told his Name too,; for speaking to Abbot Maffa one evening, Aldobrandin, saith he, shall be made Pope, and his Name shall be Clement.

That of Leo the XI. who succeeded Clement the VIII. in the Popedome is also observable. He was then a Laick, and Embassador for the Pope to the Great Duke of Tuscany, whom Philip told openly; You shall be both Cardinall and Pope, but soon after shall dy: comprising a threefold Prediction in those words concerning him; that he must be Cardinall and Pope and not live long: for he was Pope but twenty six days. These things although this B. man most evidently and clearly discerned, yet he uttered them most what in a jesting way: charging his Sons, at no time to give credit, or very rarely, to such things as these in regard they so extreamly tended to, and opened a gap for, Illusions.

CHAP. VII. He beholds things absent, as if present.

FUrther, this B. man, full of Divine Revelations, beheld things far distant, as though they had bin near at hand. Once Baronius came to him to Confession whom he in no wise would hear, but bid him; Go to the Hospitall of Santo Spirito, and visit the Sick; he answered; that the usuall hour of ministring to the Sick was past. Break off these delays replies the

Father, and do your Duty. So he went, and prying among the Beds of them that were Sick, he found one having a Crucifix, and a Taper burning by him, as being in the pangs of death, who, by reason that he came into the Hospitall at the hour, when the Confessor of the place had newly performed his office, and was gone, lay there without having made his Confession. Baronius, coming nearer, demanded, whether he had confessed his sins? he answered No. Thereupon he took care for a Confessor to come and hear his Confession, give him the H. Eucharist, and administer unto him what was requisite; which was no sooner done, but he departed: Baronius returning and acquainting Philip with what hapned, saith He, Caesar, hence forward learn more to prize the Vertue of Obedience.

Taurusius came once to Confession to him, who ask'd him; Ho you, what's be∣come of that honest and vertu∣ous woman? how long is it since you saw her? Make hast quickly, for I am much troubled for the saving of her Soul. She was •• very diligent and carefull Attendant on the Hos∣pitall of S. Iames of the Incurabili. Away ran Taurusius, and finds the Woman with a Cross at her Beds-hed, breathing her last: whom, what by his Prayers, and Exhortations, he greatly relieved in that her last Agony. The like befell a certain Commander, to whom Philip dispatched some to look him out, who found him a drawing on, and were assistant to him in his last Conflict.

As Antony Fantinio was going to Vallicella one time, somthing hapned to him by the way, for which Philip chid him shrewdly, so soon as he came

home; telling him the whole carriage of the busi∣ness, and the particular circumstances. At which he was exceedingly appalled, as being confident, Philip could no wayes come to the knowledg there∣of, but by Divine Inspiration, both because none saw what was done, and likewise because he could not possibly, in so short space of time, have learnt so large a story from any ones Relation.

Once the Servant of God was going along with his Scholars, among whom was Marcellus Ferrius, who attests this. As he went, on a sudden the Spi∣rit excited him, he put his hand to his mouth, and asked Ferrius; What Guests were those you entertain∣ed at your house of late? He told them who they were: Take heed, saith he, for they came to do so•••• outrage, and except you remedy it speedily, there will murder ensue. Marcellus looked pale at that, and hastening home, narrowly sifts into their counsells, and discovers it to be as Philip certifyed him, so rendring thanks to God, wisely dismissed them, and secured his house.

Paulus Recuperatus Referendary of both Seals, had spoken privately over night with a Residentiary of S Peters about business, who going next morning to Philip to S. Hieroms on some other occasions, He immediately repeated the whole discourse, word for word, that had passed between them the even∣ing before. Paul, admiring greatly at it, asked the Residentiary at his next meeting, if he had broke the business to any, which the day before they had privately conferred on. He said No: whereupon Paul concluded the H. man had notice thereupon by some Revelation.

Mutius Achilleus, of S. Severines, returning from the City into his Countrey, enclined to the be∣lieving

Dreams, and Visions, and began too gree∣dily to affect spirituall Favours, and sensible de∣votions, so that, though he had neither writ of it at any time to the Father, nor acquainted any therewith, Philip notwithstanding, after a friend∣ly and Fatherly sort, counsels him by Letter, to cease his ambition unto that Spirituall Dotage, ra∣ther than Delight; it being possible, that the Devill might delude him, and likely, he thereby incurr some notable inconvenience to his health: advi∣sing him, by all means to forbear a certain usage he had lately taken up, not so much out of lewd∣ness, as indiscretion; adding, that such as aimed at perfection, must especially beware of those Rocks. All which, Achilleus alledges upon oath, could not be known to him but by some supernatu∣rall means.

John Baptist Lambert, understanding by letters from his Father, that his Ʋncle died at Messana, having an estate of some Forty thousand Crowns, which he had often promised to leave him, here∣upon repaires to Philip; and after his confession, tells him in short his business, desiring his leave, that he might go to Messana. At which, the Ser∣vant of God catching him by one ear, pulled his head into his bosome, where he held him awhile, then letting him go again, with a cheerfull aspect, fixing his eyes on him, said: Be not troubled, for you shall not need to go hence, your Uncle is well again; and will write to you by the first, and with his good wishes, send you a token of his love. All which came to pass accordingly.

Not unlike hereto was that which befell John A∣trina of Marsico, who receiving letters of his Mo∣thers death, whom he continually commended to

Philips prayers, for grief scarce able to speak; For shame away, saith Philip, your mother is well. And soon after he had news, she was in health.

Julius Savera one of the Bothers of the Congrega∣tion came one time to him to Confession, and as he was in the way, letters were brought him signify∣ing his Mother was dead, though he had not heard word of her being sick. Having read his letter he comes to Philip, who before ever he informed him of ought, taking his cap off, puts it on his head and hangs the Rosary of our Lady about his neck; wishing him not to mourn for his Mother; For she is gone to heaven before, saith he, and therefore you should rather rejoyce, then give way to a vain sorrow. Savera was amazed hereat, being confident, that he could not know this, but by Inspiration from heaven; which he the less questioned, in that he held him to be a Holy man: so that he not only refrained weeping, but exceedingly joyed, that his Mother was received into the number of the Saints.

And here it will not be impertinent, before the close of this chapter, to recite a pleasant passage, not unlike that related by the Great S. Gregory, in his Se∣cond Book of Dialogues. Marcellus Vitelleschius, heretofore mentioned, had sent Philip two Bottles of Orenge-flower water. But the servant that brought them, either by mischance or carelesness, broke one of them, and gives Philip the other, who smilingly said to him, Ho you have drunk up one of the two as you came, have you not? At which he blush∣ed, and having no other answer ready, confessed how it was. When he came home, he asked His Master, whether he had before hand acquainted Philip with the sending those Pots to him; Marcel∣lus

said, No: so telling him what had hapned, they both concluded, it must needs be made known to him from above.

CHAP. VIII. He understands mens Thoughts.

BUt he grew so famous for discerning the inner∣most Thoughts of the Heart, that he became a Wonder and a Prodigy to all. For he could so subtilly penetrate into the mind of his, that he exact∣ly knew not only whether, and how long, they had prayed, but e∣ven what sins, and how oft, they had committed in places most se∣cret and retired: which they were so well acquainted with, that as oft as their consciences accused them, they were not able to en∣dure his fight: on the contrary, the innocent thought themselves in Paradise. So that if at any time they talked misbeseemingly, they would straight say one to another; Away with this discourse; for the Father knows all. And himself, upon occasion, of times affirmed, that he could tell when his served God heartily or dissemblingly. For example.

Raphuel Lupus, a Roman youth, one very much estranged from the way of Vertue, was by his Friend once brought to S. Hieroms to the Sermons: which being ended, he at last hath him to Philip, that so

this Wolf might become a Lamb, telling him; This young man, Father, intends to frequent the Oratory more; but would first disburden his Conscience of his sins. At which Raphaell grew extreamly enraged at his companion, as being so far from any intention of confessing, that he was most averse from it. But that he might not displease his Friend, nor render himself suspected for his lewdness, he pretends a kind of Faigned Confession to the Father; who hold∣ing his head gently betwixt his hands, as his man∣ner was, told him, I understand by Revelation from the H. Ghost, that you have hitherto made a false Confession of all you have said. Whereat the young man, being cut to the heart, within a while after made an entire Confession of his whole life to him; and by his directions entring himself into a Reli∣gious house piously lived and died there.

Once there 〈◊〉〈◊〉 woman to him to Confession, He looking on 〈◊〉〈◊〉 ••aid; Bethink your self seriously of your sins. She going aside a while, and making a strict scrutiny in her conscience, having called to mind divers sins, returns to, Philip, and confessed all, adding, For asmuch as you Father, know the most inward thoughts of the heart, I beseech you tell me, whether I have done any thing else, which I should con∣fess. He replyed, Be at rest, for there is nothing more. From that time she began to doubt, whether really or conjecturally only he discovered such things: so divers dayes after, coming again to him though she had mentioned nothing of her doubt to any, saith he, Hold thy peace, for I will recount thy faults my self: and named them all particularly to her, as she had intended to relate them. So being quit of that temptation, she ever after honoured him as a Prophet.

A Noble Roman, whose most intimate thoughts Philip had sundry times detected, asking him once to help him, if he omitted ought in his Confession, the H. man answered; Be of good cheer, for as oft as you leave out any weighty matter, either ••hrough defect of Memory, or ignorance, besure God will make it known to me.

Another Noble man of Rome likewise, made his Generall Confession to Philip, and returned, as the custome is, to be absolved after the usuall Form, He asked him, Have not you committed such an offence? Yes quoth he. Why then did you not reveall it? said he: I had thought I had confessed it before. Know for certain, replyed the H man, you never informed your Confessor of this fault. And searching more diligently, he remembred, he had never disclosed it to any.

Joseph Zerlius, a famous 〈◊〉〈◊〉, who entred the Congregation in his old age, an•• there died, af∣firmeth that the B. Father hath not only told him his thoughts already past, but told him likewise, what he should afterwards imagine; saying, that none knew the secrets of his heart, next God him∣self, more than Philip.

Theus Guerrius of Siena, a man of singular piety, coming to Rome about business was hospitably entertained by the Fathers of the Congregation, toward Evening he spied Philip playing somewhat merrily with certain Prelates and laughing, when thinking such behaviour to argue too childish levity, he was tempt∣ed to call in question, whether he were in reallity one of such sanctity, as the common people surmised. So coming next Morning to him to Confession, he

concealed his former conceit he had of him; to whom he, Take heed O Theus, that you dissemble not your Confession, or for secular ends conceal the very least offence: and why did you not confess, that Yester evening you entert ained ill thoughts of me? The∣us stranged at it, confest it, and reverencing his Ho∣liness, had a high esteem of him.

A poor Woman came to him once, as he was hearing Confessions in S. Hieroms, and kneeling down feigned a kind of Confession, that she might get one of the Alms-loaves. But Philip bid her, Away, for you shall have no bread given you: and would not take her Confession. For the Prudent man was ex∣ceeding Vigilant, lest any for temporall advanta∣ges and respects should abuse or profane the H. Sa∣caments. Thence was it, that he did not ordina∣rily give Alms to Penitents himself, especially when he sat in the Chair •••• Penance, but privately furnish∣ed some Religio•• Persons with moneys, who, as need required, supplied their wants, they not know∣ing whence.

Hector Modius was used to leave out of his Con∣fession unchast thoughts, in suppres∣sing whereof he was too neglective, whereat the H. man was much dis∣pleased. So coming one time to Con∣fession, and as he had formerly done, burying them in silence, saith Philip; Why do you not confess such and such impure cogitati∣ons? and which is worse to be endured, you have not hitherto so much as accused your self as guilty herein. He wondring and repenting of his fault, became more carefull for the future.

A certain Youth, being one night assailed with strong temptations which he resisted not as he ought

was in the Morning ashamed to go to the Father, so deferred his Confession to some other time: but coming to the O∣ratory after dinner, and skulk∣ing close in a corner, Philip see∣ing him called him, and asked Why he avoided him: then taking him aside, after he had mildly rebuked him, reckons up in order all his thoughts the night past, making him there∣by both sorry and ashamed.

Another confessing to Philip smother'd out of meer shame some notorious crimes, that none knew of; when he had done his Confession saith he to him, Wherefore hast thou lied to the H. Ghost? rehearsing particularly all his sins, which he craftily had hid from him. Whereupon he acknowledging his Sa∣crilegious offence, began bitterly to bewail, and in time made a Generall confession of the actions of his whole Life.

Once a Priest came to him to Confession, who be∣ing conscious of a very heynous crime, as he kneel∣ed down, intending to express his sin, was taken with such a trembling, that he could not speak a word: the Father asked why he was silent; I am ashamed, said he, to utter the Villany, I have commit∣ted. The H. man then taking him by the hand, bid him; Fear not, I will repeat your fact for you: and declared to him the whole passage, as it was, and he went on Cheerfully, the rest of his Con∣fession.

The same befell another, who, for very shame, betook him to another Confessor, but at length re∣turning to discover what remained, said Philip to him, Son you have committed a fault which you would not have me know, and have disclosed it to another

Confessor, but God hath manifested it all to me. At which the Penitent was strook with great remorse, acknowledging it was true and with the tears of unfeigned Repentance, washed off the stains of his polluted Conscience. But what needs any more? huge numbers might be produced, that out of bash∣fulness concealing their offences, and temptations, at times of Confession, were by him convicted there∣of. But we go on.

Vincentius Begerius went forth one day, not thinking at al of a Religious life, but as he was going, perceiving himself inwardly moved to enter into the Order of the Dominicans, he repairs to the Monastery of S. Mary's supra Minervam, and there conferred with the Master of the Novices about his Call. He bid him; Go to Father Philip Neri at S. Hierom's, and impart to him all you have told me: and if he say, you are called to this kind of life, come again to me and I will take all care, to make you master of your wishes. Vincentius presently makes such hast thi∣ther, that none could prevent him. Philip, who was then talking to another, as soon as he saw him; willed him to stay a while, for I know, said he, what your business is. When he had dispatched what he was a∣bout, coming up to him, he gently plucked him by the hair and by the ear, saying, I know well e∣nough, you were sent to me from the Master of the Novi∣ces, to have my opinion, whether 'twere best for you to enter into some Religious Order or no: therefore tell him from me, that your Call thereunto was from God, He in a great wonder returns to the Monastery, and relates the Story to the Master; adding, how he had found a man, that▪ as Christ to the Samaritan

woman, had discovered to him welnigh all the pri∣vacies of his heart. At which he smiling, and crossing him on the forehead, saith, I well understood the man I sent you to. And not long after, in the presence of Philip, he took the habit of a Regular, and was named Hierom: the Master of the Novices afterward assuring him, that he had never dealt with the B. man concerning him, but that he came to know it all from above.

Dominicus Scopa, going to Rome with a purpose to become a Clerke Regular, at the perswasion of Taurusius, consulted Philip; who plainly told him he should without delay put himself into that Order, and as he was speaking on, whispers in his car; As touching the obstacle you stick at, take no care, for when once you are admitted into their Religion, it shall trouble you no more. Dominicus stood amazed to see one discover to him the secrets of his own brests; and which was more, foretell, that what he thought an impediment, should prove none at all: which yet fell out punctually as the B. man had said.

Blasius B••ttus a Clarke Regular, being for above a year perplexed with certain scruples in mind, and having often prayed God to free him of them, cha∣stising his Body with scourgings by direction of his Conf••ssor, and yet finding no ease at all, at length determined to go to Philip, whom, b••ing then busy, he expected, walking in the Court. Blasius had not walked above three or four turns, but Philip, be∣fore ever he spoke word, told him, I understand what you come about, do as your Confessor bid you, and that is enough. He departed silent, and as he returned was discharged of all that perplexity of his mind, to the joy and wonder of his heart.

Lodovic Torres, Archbishop of Mount-Royal, and Cardinall of the H. Church of Rome, being then but young, yet very well acquainted with Philip, seeing his Cloak torn one time, meant to bestow a new one on him, so taking a sum of money with him, he goes to S. Hieroms, and it being Sermon-time in the Oratory, staid till the Sermons were ended; which done Philip knowing beforehand what Lewis had designed, brings him into his Chamber, and un∣locking a Press; Look, saith he, I want none of your cloths. Whereat he was surprized with wonder, as having made none privy to his purpose: and be∣ing afterward Cardinall, was wont to recite this passage in his discourse, as an argument, that Phi∣lip could dive into the most reserved thoughts.

Claudius Neri a Roman was so distracted with some anxious cares, that for the trouble thereof he was forced to omit many works of Piety, contrary to his own inclinations, & even to forbear the H. Eucharist; & intending divers times to acquaint Philip here∣with, yet he was fearful & durst not. But visiting him once, as he lay sick, after a great deal of discourse, Philip asked him; what was that you meant to tell me? nothing, saith Claudius; but the H. man still urging him to a Confession, and he still denying it, at last Philip taking upon him a third person, continu∣ed his speech thus; There was a man, whom I am well accquainted with, that was much infested with cares: and so began by a fiction of the Person to reckon up all the grievances which molested Claudius; upon which he not only perceived that Philip meant him, but for that he applyed a Remedy sutable to his Sore, he accord∣ingly

making use thereof, was ever after rid of the like vexation.

Another such purpose of his also Philip discover∣ed to him. He had a mind to place his Daughter with the Nuns of Turris Speculorum: but was loth to make his intentions known to the B. Father, for that the Maid seemed unwilling thereto. Philip understanding by Revelation his Penitents desire, without his knowledg procured his Daughters ad∣mission among the Nuns, and obtained likewise of Almighty God, that she changing her mind most contentedly put her self into that House.

Francis de Rusticis a Noble man rested not all night for musing how he might compound a cer∣tain difference with his Sisters Husband, and being minded to consult with Philip about it, the Good man said, as soon as ever he saw him; I know what you would, come again two dayes hence, He did so, and found the business transacted, and concluded of ac∣cording to his wish, having neither spoken of it to Philip, nor any else.

Joh. Andre. Pomius Lucatellus of Bononia, Priest, a Divine of much account, read oft in Philips hearing Books of School-questions, and as he read, the Fa∣ther would many times tell him; Lucatellus, thy mind is upon something else while thou art reading, and such and such things distract you; naming them to him; so that the man for very astonish∣ment had like severall times to have gone beside himself.

Constantia Draco, as the H. man. came to com∣fort her in her Widow-hood, thought with her self; This decrepit old man lives, when as my Husband died a young man. He smiling, as apprehending what she imagined, said; Indeed I am alive, who have

lived to old age, and your Husband is gone in the flow∣er of his youth. The woman wondring, that he should utter the same words, she had been think∣ing on.

The same person meant to attempt a matter, which she imparted to none, but afterward chang∣ed resolution: and coming to the Servant of God to Confession; Why, quoth he; are you so soon gone back from your purposes? The woman was amaz'd, which way he could enter into her secret imaginati∣ons, and reverenced him still more and more.

A Nun in the Monastery of S. Martha, named Scholastica Gazia, had an earnest desire to open her mind to Philip, being at the Grate, who before, e∣ver she spake word to him about it, said, How dost thou Scholastica? how dost thou? Paradise is undoubt∣edly thine, Nay ••eplied she, I fear the contrary, for in my own apprehension I am already consigned unto Damnation. Yea, said Philip, Paradise is sure thine own: which I thus prove. Pray tell me; for whom did Christ dy••? For sinners, said she; And what are you? A sinner, quoth she. Therefore, inferred he, repent∣ing of your sins, Paradise is yours, 'tis yours. Upon which argument of his she regained her former Peace, and was disturbed no more with the like fears. Nay she thought she always heard that ex∣pression of confidence sounding in her ears, Paradise is thine, 'tis thine.

Two other Nuns likewise in the same Monastery the Servant of God helped by this means. Disco∣vering to one a secret pertaining to the direction of her Soul, whom he with good words encouraged: to the other an impetuous temptation which hapned before her entring the House, whom he antidoted a∣gainst the fury of it, for the time to come.

Before the Constitutions of the Councill of Trent were in full force, a certain young man of some sixteen years of age, meets the Father, in the habit of a Laick, his name was Thomas a sancto Geminia∣no. Philip looking wistly on him said, Pray tell me are not you a Priest? At that he wondred, confes∣ing he was, and briefly told him on what occasion he was made Priest, his kinred compelling him thereto by force, that so they might get to them∣selves the inheritance, amounting to Six thousand Crowns. Philip commiserating his ill hap, took care both to have him well taught in point of learn∣ing, and made his friends allow him a constant an∣nuall Provision: and after a certain time sent him into his own Countrey abundantly well satisfyed. He afterwards told Taurusius that he knew, him to be a Priest, because he saw the Sacerdotall Character shining in his forehead.

Now that it may appear, what hath been hither∣to said, was rather sparingly mention'd, than with designe of amplifying ought; it will be worth the while to view the Testimonies avouched by sworn Witnesses before Judges. The first is of Cardinall Frideric Borromeo, in these words.

Philip was a man so famous for his discerning secrets, that at first sight he could tell, who had passed over from a state of sin to Grace; and again, who had fallen from Grace to sin: insomuch as he once said to one that came to him, Son you have not a good look. He straight withdrew himself, and exercising some Acts of Contrition, returned to Philip again, who eying him said; I since you went hence you have betterd your look.

Cardinall Taurusius saith: divers times Philip seeing me would nam•• me the sins that lay hid

in my heart, before ever I disclosed them to him, saying, Son, you have been in such a danger, or have fallen into such or such a sin.

Cardinall Octavius Paravicinus thus: I can witness upon my own frequent experience, how miraculously Philip would enter into the thoughts of standers by, having admired with my self, which way he should come to know the inward concep∣tions of my mind, which I remember I have heard, hath befallen divers others.

Cardinall Hieron. Pamphilio thus: Being on a time desirous to reveal to the B. Father a purpose which I had kept from the knowledge of any; he taking me by the hand in the Vestry before ever I spake of it, said, I am willing we dispatch that business. And repeats to me beforehand, what I came to inform him of, at which I stood amazed. Besides as oft as I came to the Servant of God to Confession, he understood at first glance, what I had to say and somtimes inverting the Order, changed parts with me, He being the speaker, I the hearer.

Cardinall Pet. Paul. Crescentius affirms: That Philip could penetrate into the very thought of the heart my own experience confirms to me, since he hath manifested things to me, which no man could possibly know besides my self, the same have many others asserted too.

Marcellus Vitelleschius hath left upon record thus: As I was once in Confession, it chanced, I felt some difficulty, I know not how, In the men∣tioning some sins; whereupon he, before I had expressed them, questions me particularly about them: as he did oft. And whensoever I was troubled with scruples in Conscience, if he but

looked pleasantly upon me, I was straight rid of them all. Nay if any thing, either through ignorance or inadvertency, much dis∣quieted my mind, I was sure to have all discover∣ed to me by him.

Paulus Magius saith the same: it fell out that as I went to the Good man to Confession, he would say Before hand to me sometimes, Son you have committed this or that offence. And I was many times possest with admiration, because none was able to acquaint him with it.

Marcellus Ferrius hath these words: As I was disburdening my Conscience in Confession to Phi∣lip, he fixed his eyes steadily upon me, and re∣lated to me in order, as though he had ••ayen in my bosom, all the sins I had done. And as oft as he layd his hand on my head, either giving me Ab∣solution, or dismissing me, I was abundantly replenished with pious affections.

Mutius Achilleus asserts this which follows: I found indeed upon triall, that the B. Father was wont to pry into the most se∣cret recesses and every corner of the Conscience, and one thing I well remember, which I noted down in my Book, as then it hapned. In the year One thousand five hun∣dred seventy three, living at Rome, I concealed some sins, which I was ashamed to confess to him. It chanced on time, that he sharply reprehended a certain old woman in my hearing, out of Con∣fession, and said, The pains of hell do even wait for thee, at which I out of a foolish lightness laughed to my self, but he turning to me said; And you likewise shall be damned in Hell. Which as I

suppose, the Wise man threatned me with, to bring me to repentance, but being young and foolish, I least minded what most concerned me. And afterwards when I came again to Confession, he o∣penly and distinctly rehearsed the faults I had purposely before kept close. So acknowledg∣ing my heinous crime there in, I resolved for time to come to lay open ingenuously and sin∣cerely my faults, without the least dissimula∣tion.

Mar. Anton. Vitelleschius testifyes the like in these words: I oft resorted to the H. man, who declared to me things, which none but God and my self could possibly know, except by miracle. And as oft as I had come to him with any guilt upon my Soul, I trembled every joint of me, for fear he should discover any thing openly, that I had done in secret. As on the other side, if no sin lay upon my Conscience, me thought his pre∣sence gladded me like the joys of Paradise.

Angelus Victorius the Physician added this: When I came to Philip upon occasion, to desire his prayers for me, he would pleasently forewarn me to beware of such and such a fault, or busi∣ness; and would orderly recite the very sins of my thoughts, which he could not come to know, being none of my Confessor.

Pet. Focilius affirms: many times hath Philip recounted to me all my hidden thoughts, and the devious inclinations of my heart, and that a•• soon as ever I came, before I had begun my Con∣fession to him: all which were so reserved and se∣cret as they were known to none but God and me.

A Woman named Cassandria, Sister to Antonia

Raida, whose Vertue is else where recited, saith,

I ever accounted Father Philip as a Saint, because coming to him to Confession, he would reckon up all my private thoughts to me, which it was im∣possible for him to know, had he not been a Saint. Yea he hath repeated my Prayers, and related the very drift and scope they tended to.

Antonia de Pecorillis thus: Two years before the B. man died, as he spake one time to me, he discovered some of my thoughts, which I had made known to none; at which I was strook with amazement: this certainly he could never have received but from heaven, for they were the very secrets of my heart.

Lastly, not to cloy the reader with a huge Mass of Allegations, the whole Book of the Acts contain∣ing the Canonigation of Philip, compiled by pub∣like Authority, is full fraught, with dispositions of witnesses to this purpose: from whence it may suf∣ficiently be evinced, what Grounds the H. Con∣gregation of Rites had, to restify of him, that in discerning the hidden thoughts of mens hearts, non sit inventus similis illi: his like was not found.

CHAP. IX. His Prudence and discerning of Spirits.

HOwever Philip always loved to be thought fool∣ish and ridiculous amongst others, yet was he always reputed one of the Sages of his Time, not only in things pertaining to the Soul, but in mat∣ters of Government, whether of Domestique or of State-affairs. Hence was it, that not only people

of inferiour rank, but even Persons of highest dig∣nity repaired to him as the Living Oracle of pro∣found Wisdome. Yea and divers Popes themselves have highly prized his counsell and advice. Grego∣ry the XIIII oft used his help in weighty and diffi∣cult cases, and in business of great trust; and Cle∣ment the VIII reposed in him so much, that upon his perswasions he reconciled Henry the IIII. King of France to the Church.

When Leo the XI was Cardinall, he would often in the week come to Philips Chamber, and spend four or five hours there with him; both to recreate and revive his spirits, and take counsell of him in matters of great concernment: who, being a man of singular prudence, and called to give in his Testi∣mony of Philip, among other Elogies wherewith he honoured the H. man, testified his eminence in this Vertue.

S. Carlo Borromeo, besides that he would tarry with him in his Chamber many hours together, to conferr of Spirituall matters, such especially as concerned the Pastorall Office, committed to his care his most Dear Sister, Anna Borromeo, willing her to observe his counsell and directions in every thing, being one whom he had on all assays found to be a most Prudent Person.

Claudius Aquavipa, the fifth Superior Generall of the Society of Jesus, a man of rare Prudence and sagacity, never came to the H. man, but he staid four or five hours, conferring both of publique and private matters.

Yea the Regulars, and chief of all Orders flock∣ed to him for his advice.

Insomuch that Theius, a Siennois forecited, used to say; I have indeed been acquainted with many, especially the Re∣gulars,

but never met with any, that gave so safe; so pious, and so prudent counsell as Philip. And which was most remarkable in him, his Answers seemed to be made casually as it were, and yet the event sufficiently demonstrated, that they proceded from the greatest depth of Reason, and maturity of Judgment.

Hence was it, that in his transactions he was searching, not precipitate; courteous yet not too flexible; and though by nature very respectfull, yet no way farther, then was fit, officious. So that being moved once by a Noble man to mediate with the Pope for him, in a certain business, he plainly answerd that he would not, both for that another might better effect it; as also, lest he might lose an apportunity of helping others that stood in grea∣ter need.

But to come to that branch of Prudence called by the H. Fathers the Discerning of Spirits; he was so divinely illuminated from above, that he could distinguish what best conduced to every ones con∣dition. Hereupon it came to pass, that as many, as by his means or directions turned Religious, for the most part persevered therein with great appro∣bation; when such as against his mind be took them to the Cloyster, soon returned again to the pompous vanities of the World. Which was constantly ob∣served by those of the Oratory: they who with his full consent were admitted into it, persisting glo∣riously; those few which were not, being either discarded by the Fathers, or voluntarily forsaking the Congregation. The like befell such, as he, herein questionless Propheticall, out of any speci∣all motives perswaded to a Secular life; and they proved eminent amongst others in the practise of Vertue.

Among whom, besides those already named, John Baptist de Fulginio became famous. Who being ve∣ry desirous to know, what course of life he should lead, repaired to Philip, whose piety was much fam'd throughout the City; so kneeling down, to make a Generall Confession, as they term it, of his sins unto him, Philip takes the paper wherein he had marked down his faults, and tears it, which he patiently endured: and much admiring the wis∣dome of the man, ever after was directed and led by his conduct in all the actions of his life, as if he had been, as himself said, a meer carkase: neither after made he any more words, concerning the Generall Confession. Meanwhile he put up his pray∣ers to God, that what he pleased to appoint for him, Philip▪ might discover to him: and lo! as he was in prayer at S. Bonaventures Church under Mount Quirinall, he heard a voice bidding him; John Baptist return to Fulginium, return to Fulgini∣um. At the hearing of which, although he were wont to communicate all things unto the H. man, yet would he not presently acquaint him with this, lest he should suspect him to long after his Countrey. But Philip, who knew all by Inspiration from God, said to him: I command you, that you return into your own Countrey, for thither Christ calls you, yet be in a readiness to come hither, whensoever I shall re∣mand you. Whereupon he travells to his Native soile, where he made such Progress in Holiness and Vertue, that while he lived he was commonly term∣ed a Saint.

With no less advantage, both to himself and o∣thers, did he detain Caesar Baronius among the Se∣culars, when having oft desired Philips leave, to en∣ter into the Order of Capuchins, he could never get

his consent; insomuch as some hearing how the Father opposed it, and diverted him from it, not duly weighing things were scandalized thereat, that he should discourage any from a Religious State. But the sequell evidenced how much they were deceived, and how judicious his caution was: seeing every one knows how renowned for his life and learning Baronius was in his Secular course; and what incomparable service he did the Church of God both by his Writings and Example.

He perswaded Franc. Puccius of Palestrina to live a Secular too. For he contemning the specious vanity and emptiness of the World, was most passionately desirous to become a Capuchin, so that he minded nothing else day nor night, and whenso∣ever he saw any of that Order, he thought him an Angel. So advising with Philip, he tells him what he had been designing; You, saith Philip, are not fit for a Religious life; therefore live at Palestrina, where you are like to be most beneficiall. Puccias was not satisfyed with this, but wearied the Good man with continuall requests, to procure an answer to his mind. At last he bad him; Go, but withall know you shall not stay long among them. The young man posts away to Viterbium, to accomplish his desires, but by the way fell so desperately ill, that after a tedious languishing sickness he was fain to return home again; where growing more resolved, and supposing it ill done of him to return into his Countrey, he vowed if he recovered, he would assay once more to put himself into the Capuchins Order. So when he was well again, he comes to Philip, tells him, he had lately made a Vow; the H. man cries; God forgive you, did I not foretell you, that a Religious life would not suit with you? Therefore

look you get a dispensation of your Vow, as soon as may be. He did so, but not resting there, the Fa∣ther repairing to the Generall of that Order, first instructs him what answer to give Puccius, then sends him to him. The Generall asks him; what I pray, Good friend, have you vowed our course of life? I have so, quoth he. But, replyed the other, though you have sworn our Rule, yet we have not sworn to re∣ceive you in, therefore go some whither else, for here is no room for you. At that Puccius was quiet, and returning to Palestrina, being first made Priest, then Archpriest of that City, performed such, and so many services tending to the good of Souls, both in his Country and at Latium, and the Frontiers of Campania: that he was generally stiled the A∣postle of those parts.

He prevailed likewise with a Noble young Roman, that came to ask his advice, about taking a Reli∣gious habit, to live quietly at home, saying, Some evill Spirit would amuse you with these kind of thoughts that he may ruine you and your whole Family. But I tell you further, you not only shall be none of the Reli∣gious, but in time shall marry. All which to a syl∣lable came to pass, though out of respect to the par∣ty, his name be concealed.

Yea the B. man was so Divinely illuminated in the discerning and determining each mans condi∣tion, that he many times would say to his Sons; Do this, or that, for this is the will of God: which when Cardinall Fred. Borromeo heard, he would say, Few or almost none can use this speech, and not be mistaken. Otherwhiles he was wont to say; you indeed shall persevere, but not he: and the success in tract of time shewed his predictions were true. Two of his, the one named Francis, the other Ioh. Baptista Sara∣cenus,

intended to betake them to S. Dominic's Or∣der; to whom Philip, Iohn Baptist indeed shall be ta∣ken into this Institution, and there continue: but Fran∣cis though be enter upon it, shall ere a year come about, return to a secular life. And so it hapned.

Some of the Fathers had a desire to have a cer∣tain Youth admitted into the Oratory, Philip was unwilling, yet, being desirous to gratifie the Socie∣ty, permitted him; but a while after, the young man, out of a kinde of Levity, left the House of his own accord.

There were two, whose Confessions the H. man used to hear, the one an Italian, the other a French man, but the Italian seemed the more devout. Of these Philip thus divined: The Italian, that appears so zealous, shall cool in his piety, but the Frenchman who is flower to spiritual things shall bold out to the last. And so it was.

Another young man also came sumptuously at∣tired to S. Hieroms to hear the Sermons, not to gain benefit by the Word of God but to jeer at the Preachers. Where one time he made such a noise, that he disturbed those that were neer him; who not enduring his sauciness and impudence, spake to Philip to reprove him. He smiling said to them; Let him alone, for he will prove a better and devouter man than any of you. So, when the young man came to understand himself, he entred into the strictest of the Religious Orders, where persisting in Holiness, and abounding in Vertues he ended his dayes.

He had a certain Penitent a Portugues, about 17. years of age, who was well known to the Cardinall a Monte Politiano, one that had attained to such a

measure of devotion, and that spake with such a Gust of heavenly matters, that he made even the most learned stand amazed at him. This man begun to be very zealously af∣fected unto a Regular life; and though Philip approved not thereof, yet tired with his uncessant importunity, he became unwillingly willing to his admission. But as he was putting on his Religious habit, the Servant of God being by went aside a little, and turning to the Wall wept exceedingly. Taurusins seeing it asked why he grieved; who answered, that he deplored the Ver∣tues of that young man. Taurusius then knew not the meaning of those words, but after some revolution of time plainly perceived it: for the Portuguese did not indeed quite throw of his Regular habit; but degenerating, and abandoning all piety, spent his dayes wandring, becoming the burden of the earth, and a Scandall to all.

Moreover it was so known abroad that Philip excelled in the Gift of Discerning, that Gregory the XIII desirous to prove a certain Virgin named Ʋr∣sula Benincasa, which came from Naples to Rome, and was in almost continuall Extasies (for she was Entranced thrice before the Pope, to whom she had address'd her self upon business) judged none fit∣ter than Philip for that purpose. Who at his Ho∣liness's command undertaking it, tried her by se∣vere injunctions and severall afflictions. First de∣barring her the B. Sacrament; seeming to slight all her trances and raptures, calling them illusions: then dealing more rigorously with her, till he had made divers experiments of her sincerity. After all which he gives the Pope a very good account of

her, commending to him her vertuous simplicity and innocent conversation. She afterward return∣ing to Naples, remembring how the B. man had treated her, both in word and deed was wont to say, that none knew her heart bet••er than Philip. She died the Sixteenth of January, in the year One thousand six hundred and sixteen, leaving fresh the memory of her exemplary piety behind her.

He used almost only the experiment of Mortifica∣tions, to try whether the Spirit were of God or no, supposing that where there was not the greatest de∣mission of mind, there could be no grounds of true religion laid. Alphonsus a Capuchin sirnamed Lupus, an excellent Preacher, and of known Vertue, was to go into the Pulpit, when on a sudden in comes Philip, who without any Apology or Preface, as one having Authority, asked; Are you Lupus, that famous Preacher, who by reason of the airy applause of men, conceit your self above all others? Are you he that Peacock-like displaying the bravery of your painted tail, vauntingly boast, you have preached in all the e∣minentest Assemblies of the City? and so went on up∣braiding him with such bitter language, that those who were by admired at it. Hereupon prostrating himself on the earth, he with many tears and great remorse cried; O Father, you worthily admonish, and reprove me justly. Whom Philip forewith lay∣ing away his severity, and clearing up his counte∣nance, with his wonted affection embraced and kis∣sed, biding him, Go on, Father, go on, as you have be∣gun, and publish the Gospell of Christ. And when he had done speaking went his way.

He went once to see a Good woman that had lost her sight, and lay Bed-rid, being highly honour'd at Rome for her piety. Her the B. man divers ways

makes triall of, by word and deed, who bore all cheerfully. He to shew those that came with him the rare Vertue of the woman, ere he departed, taking a Priest that was then present by the ear, bids him kneel down before her, and then saith he to her; This man is possest by the De vill, and therefore hath need be adjured by the H. Exorcismes: to that end let us pray, that the poor wretch may be freed. She having paused awhile, kissing the Priests hand that kneeled, said; This man is not possest, My Father, but a Priest that said Mass this Morning, to whose Pray∣ers I humbly betake me. At which Philip departed silent, not so much as bidding her Farewell.

One Philip of the Third Rule of S. Francis's Or∣der, for his many works of Charity and austerity of life reputed a man of great Holiness and integrity was sent to the B. Philip by Cardinall August. Cu∣sanus, at that time Protector of the Franciscans that he might throughly search and examine the Spirit of the man. When he was come, the H. Father knitting his brows and looking with a sowre aspect on him, as though he scorned him, asked what's he? and straight calling for his Box in which his small money was kept, bid him, Take as much as you please He, making as if he would have emptied the Box, took but a half penny: whereat Philip cried out; Ho sirs, this man hath more need of meat, than money, bring him a Loaf. When he saw the bread come, pre∣tending to have more mind to that, he bites it before Philip, as though he had been almost famish∣ed, and puts it up into his ••ouch. Then the Fa∣ther asked him what life he led, and what prayers he made to God. He chattering his teeth, and knocking his feet together, answered that he knew not how to make any other Prayers but such. Phi∣lip

seeming to take that answer ill, thrust him a∣way in displeasure; who said at his departure; This Old man hath much of the Spirit of Mortification. And Philip afterward told Cusanus, that he was no contemptible Person.

For his Scholars instruction and information, he was wont to give them many Precepts and Advices.

Fir••t he counselled such as were Confessors, not by violence to guide their Penitents the same course which themselves had taken; since some Holy ex∣ercises are beneficiall for one, which to another become pernicious: for said he, they must not be suffered to try at pleasure what ever comes into their heads, it being sometimes most advantageous to interdict them the practises of Devotion, both for relaxing the mind, and to enure them by the exercise of Mortification, to master their own desires by little and little, if they affected any thing overmuch. He would not have Penitents for every cause change their Confessors; as on the otherside, he was offended that Confessors admitted other Penitents besides their own.

For he would not entertain Nerus de Nigris, one whom he loved exceedingly, for his Penitent, but alwayes remit∣ted him to his own Confessor, while he was at Rome. He also made Peregrine Altobell return to his for∣mer Confessor again, in whose absence he for a year together had taken his Confession.

And for preserving peace and union between Man and Wife, and the better governing of Fa∣milies, he greatly commended the having but one and the same Confessor: so that it were done▪ vo∣luntarily, not out of any motives from fear or aw, as knowing full well, how free the use of Sacra∣mentall Penance ought to be. For the reclaiming

any one fallen, to his former state of piety, he af∣firmed no better remedy could be found, than to di∣scover his offence to some one of approved sanctity that was his confident, it being not impossible, by this one act of Humility, to repossess himself of his for∣merly lost Vertue. He likewise advised Confessors, not to permit such of their Penitents as were Novices to practise all kind of Penance they perhaps requested; that so they might proceed with more alacrity in the Service of God, neither overburdened with multiplicity of Penances to weary them, or make them grow desperate and careless, and so with∣draw their hand from the Plow. He wished Peni∣tents not too violently to urge their Confessor to yield to them, wherein he was unwilling: and said, it was very expedient, when they had not the benefit of a Confessor, to imagine him direct∣ing them, and to square their actions, as they con∣ceived he would enjoyn them.

He disliked, that any should whip themselves with Scourges or small Chains, or do any such thing without acquainting their Confessor: that who so did otherwise, would either suffer in their health, or likely were seduced with a spirit of Pride. He would not have Vows made without the advice of Persons discreet; for fear lest what is lightly promised God, be as lightly recalled. He could not give way that any of his should leave any Vertuous course of life they had once chosen; desiring much, that every one should abide in his own calling: adding that even Secular men might attain the state of Perfection, for that Trades and Arts did not hinder the acquisition of Vertue. Whereupon though he sent innumerable compa∣nies welnigh to severall Orders of the Religious,

and especially to S. Dominic's; insomuch as the Fathers thereof stiled him a Second Dominic: yet was he most pleased to see people Religious in their own houses. And for this reason, he would hardly consent that such as lived in the Courts of Nobles, with good example unto others, should depart thence; saying, that a man to alter from e∣vil to good needed no directions, but he that intend∣ed to ascend from good to better had need of Time, and Counsell, and Prayer.

For the conservation of quiet and concord betwixt Neighbours and Friends, he advised ne∣ver to speak of mens naturall defects: as also in admonishing Princes, or Great Personages, not to proceed directly; but in the third person still, so tempering the reprehension as, Nathan to David. He likewise counselled, that if any had received discourtesies or affronts by Persons of Quality, they should not bewray any signes of displeasure, but look affably as though there had passed no∣thing of discontent between them; that by this means all jealousies and surmisings of malice and revenge might be removed. He wished women to tarry at home, not to goe much abroad, nor gadde to other folks houses; but upon necessity, and urgent occasions. So that one time as he was highly extolling Martha Spoletana, a woman of that Age remarked for her holy conversation, some of his asked him, Why he so much commen∣ded that Woman? Because, said he, manum suam misitad fortia, & digiti ejus apprehenderunt fusum: She layeth her hauds to the Spindle, and her fingers take hold of the Distaff.

This woman was a great honourer of Philip, kneeling and prostrating her self at his feet, as often as she came to Rome; and

resorted to him: having that Priviledg granted her by God, to discern the Beauty of the Soul: and seeing the brightness of this B. mans Soul, she was ravished therewith into an Extaticall joy and delight. Much more to this effect was He wont to alleage, which to avoid prolixity, is here omitted.

CHAP. X. He freeth Persons Possest by the Devill.

THough Philip were not very forward to make use of Exorcisms, yet he obtained of Our Lord that singular Favour, as by his Prayers and com∣mands devils were cast out.

a A Maid named Katherine was brought from Campania to Rome, that by His means she might be released from the Devill. For she spake both Greek and Latin, as though she had been brought up in an Aca∣demy, whereas she was ignorant and illiterate, without the least smattering of learn∣ing: besides she had such an incredible strength, that many stout men at once were scarce able to master her. By help also of the Devil she many times foresaw at what hour Philip would send to adjure her, say∣ing, That Priest hath now sent one to bring me by force to him: and presently ran away, and hid her self in the secretest by-places of the honse. Her did Phi∣lip free of those unclean Spirits, by only Praying to God for her, at S. Johns Church of the Floren∣tines, and returned her safe again to her Parents.

Lucretia Cotta, a Roman, being bewitched, was so tormented by the Devill for eight years, that the

Balls of her eyes were drawn down to her Nose and she almost wholly deprived of her sight; be∣sides that she had such a pain at her heart, that the Curate of the place, finding her sometimes half-dead, meant to anoint her with the Holy Oyle: other∣whiles she felt her Bowels so torne and wrung, at∣tended with such a trembling; that many women lying upon her brest could not stop the motion thereof. In these tortures of body and mind she could neither eat, nor sleep, nor stand, nor walk at all, but as she was held up betwixt two. At last, brought to this extremity of misery, she repairs to Philip, who pitying her condition bids her kneel down, and applies one hand to her heart, the other to her eyes, in this sort continuing his Prayer the space of half an hour. Which being ended, she was released of her pain at the heart. A while after com∣ing to Philip, much troubled still in her eyes, for that she could not use them about Womens works being her self poor, he said to her: Doubt not, for by the grace of God your eyes shall he well againe. And, laying his hands on her eyes, he prayed for a quar∣ter of an hour: then asked her, How she did? she cries out; Alas Father, you have made me quite blind. At that he laughed; saying, Be not affraid, for you shall not go away without your sight. About an hour after, the Woman perceived a kind of filme fall from her eyes, and straight regain'd her sight, ne∣ver afterwards being ill of her eyes; yea she could thred a Needle, and perform the finest Seamsters work.

In the Church of the H. Cross of Jerusalem, a Woman, descended of a Noble House in Germany, was to be adjured by the Exorcismes of the Church, Philip being present. And as the Wood of the H.

Cross with other Reliques were shewen the party pos∣sest, she began to be so troubled with Convulsions, that they said, now the Devill was gone; but saith Philip; Know ye, that the Woman is still possessed with the Devill, chiefly for that one of them, who are here, doth not believe. The H. man approaching nearer constrained the Fiend to certify him, what day he would be gone from that Body: which when he had set according to Philips, appointment, he the very day that was prescribed departed from the woman, at the command of the H. man, in the Church of S. Maria ad Martyres.

He went another time to S. John Lateran's, where, as the custome is, the Heads of the H. Apostles Peter, and Paul were shewen to the people: and the Body of the Church being filled with the confluence of such as flocked thither, on the sudden a Woman, whom those Sacred Reliques had provoked cries out aloud. Philip perceiving her moved by the Devill, catching her by the hair, in derision of Satan spit on her, saying; Ho, do you know me? Would I did not, replied she; immediately falling into a swoon, was perfectly quiet of all annoyance from the De∣vill. But Philip, seeing the people coming in apace to him, instantly skipped a way, thereby to decline all popular applause.

Moreover the Servant of God had such authori∣ty over the Devils, that if the possest were by them hindred from the Sacrament of Penance, or receive∣ing the Eucharist, he could so master them, that they should no further retard them from such holy Duties. Once a Women of the Capuchins Order came to the Church at Vallicella with some others, her Country-Woman; and as she approached to participate of the B. Sacrament, the Devill so di∣sturbed

her, that she was not able to receive it, when it was reached forth to her. At which the B. Father, who from the Seat of Confession had obser∣ved it, comming nigher layed his hand on her head, and she presently received it without any difficulty.

There hapned another like example. Two poor old Women came one day to the Oratory, one of them asking to speak with Philip. The Sacrist an∣swered, He was old and feeble, and could not come down so low; Pray, call Him; said she again; for this woman my Companion is troubled with an evill Spirit: and I would fain have her make her Confession to that Holy Priest. The Sacrist again refused, she redoubles her requests and reinforces her suit a∣gain, till at last she prevailed with him to go, who relating, what had passed, to Philip; he bid, Turn her out; for what have I to do with them that are Pos∣sest? Yet afterwards pitying her, went down into the Church to her; the Woman, as soon as ever she saw him, shook, and was unwilling to come nigh him, but as she was brought by force; to whom the Father only said in a still Voice; Woman kneel: she quietly kneeled down & confessed her sins. After that she received the H. Communion of him: and thence∣forward came often to him, and devoutly received the Sacraments of Penance, and the Eucharist, with∣out the least molestation from the Devill.

But the proud fiend, unable to bear this Vassa∣lage unto the H. man, bewrayed his rage and mad∣ness against him sundry ways, whensoever he was either commanded to come forth, or be silent. Joh. Anton. Luccius at Philips appointment had adjured one that was possest, and, in scorn to the foul spirit, scourged her sharpely; which mockery so offended him, that he appears to Philip that night in a black

and hideous shape, threatning to mischiefe him; but, when he could not hurt him, went away enraged, filling his Chamber with most a stinking Vapour.

Besides, the Wicked spirit could not abide, that, when Philip was sent for, he should depute another to the Exorcisme, counting himself much underva∣lued thereby. Thereupon the Servant of Christ sending a Priest one time to adjure a Maid that was possest, and he doing it accordingly; when the Priest came home, as he was knocking up a nail in the Wall, the Devill overturned the stool he stood upon with such a force, as had like to have cost him his life; and at the same instant spoke out of the mouth of the Maid, and said, I thought I had killed him.

But though God bestowed on him this prerogative of dispossessing Devills, yet he seldome, except upon necessity, would undertake that imployment, affirm∣ing that many times those who seemed possest by the Devill were not so indeed: adding, that these kind of fits proceeded oftimes from nature; as from the ex∣cess of Melancholy, or distemper of the Brain, or such like causes. And in Women frequently from infirmities peculiar to them, and sometimes coun∣terfeited, for certain reasons and ends they purpose to themselves.

For example, once he was sent for to a Maid, that was thought to be possest by them that lived with her; for she would run up and down a nights, and roar out, break the earthen Vessels, and throw the houshold-stuff about: He looking on her, and find∣ing her not possest; but transported with strong and corrupt affections, told her Brother: Would you have your Sister cured of this disease? whenever she is thus mad hereafter tame her with whipping. He

did so, and she soon left playing her pranks.

Another time a young Wench was in like man∣ner brought to him, who dissembled: as soon as Philip saw her, he told her Parents; This Maid is not possest, but fains her self so. And so it proved in the conclusion, for when she was married she left her counterfeiting.

It chanced much about the same time, that ano∣ther Woman named Sidera, whose friends thought her possest, was removed from Sabini to Rome, that by the visiting those Holy places, and by the Exorcismes of Holy men she might be regained from the Devils power. So her friends appointed to have her one day to S. Peters Church; that she might be present at the Solemn Benediction of the Pope; but she stealling away privately flung her self head-long into a Well, whence the people of the house took her out, without any harm, bring∣ing her safe to S. Peters, and back again. Many Priests had oft Exorciz'd, and torn her flesh with scourgings, almost suffocating her with continuall somentations and perfumes, but nothing succeed∣ing, she was at last had to Philip, who looking up∣on her, and praying to God, said; This woman is not possest, but Lunatique: therefore use her gently, and do not torture the poor wretch with Exorcismes. They followed his directions, and conveyed her home a∣gain: who continued a kind of Ideot ever after, as long as she lived, and though she did not rave so much afterward, yet she doted still at certain times. Hereupon the Father advised his Sons, not to believe too hastily that people were Possest, and that, except in extream necessity, they should forbear Exorcizing, for many and great inconveniences that usually ensue thereon.

CHAP. XI. He appears to Persons far remote from him.

THis favour also was by the Divine Donor con∣ferred on the H. man, that, whilst he lived hereupon Earth, he appeared in severall places to them that were absent, and remote.

A certain P••••est of the Congregation, that dwelt at Vallicella was affraid of incurring the hazard of a sin, in some kind of employment enjoyned him by Philip, then living at S▪ Hieroms. And being one night much troubled at it, on a sudden he heard his Cham∣ber-door open, which was bolted on the in-side, and presently beheld the B. Father, who asked him, How he did? not well, quoth he. Philip, laying his hand on his Brest and crossing him, said, as his manner was; Doubt not, and so departed. The Priest immediately took courage at it, and be∣came cheerfull, ever after unmolested in that mat∣ter; and in the Morning, when he rose found his Chamber-door fast shut, as if none at all had ever come in.

One of his Sons being in suspence, whether he had best pass over to Naples or no, consulted with the Father, who wishing him, by no means to go for he would be in danger either of being taken Prisoner by the Turks, or drowned. But the young man slighting the Old mans advice shipped himself: by and by the Turkes board the Vessell in which he was bound, and divers of the Passengers, for their own safety, threw themselves into the Sea; he fol∣lowing

their example did so too. When being not able to swim, and seeing himself in apparent danger of death, he remembred what Philip had for ewarn∣ed him of: and cries out, beseeching him to deli∣ver him from that so imminent perill, and anon the B. man appears to him on the waters, and cal∣ling him, bid him, Doubt not, so taking him by the hair of the head, brought him safe a shoare.

An old man, one of his Scholars, was coming out of Egypt into Italy, and as he crossed the Sea, two Tur∣kish Gallies surprized the ship he was in, and bound him in chains; who betaking him to his Prayers, with a holy affiance besought God, for the merits of his Confessor, Father Philip, that he would be pleas∣ed to deliver him from those Pirates. And the same instant he thought he saw the H. man say∣ing after his usuall manner; Doubt not, you shall cer∣tainly be loosed of your Bonds. He had no sooner done praying, but some of them told the Master of the Gally, they thought it better to release the old in∣firm man, than detain him almost dead already. The Master pitying the poor creature freed him straight: who coming to Rome was informed, that at the same time when he was taken Prisoner at Sea, and in Prayer, the H. man said; Let us pray for N. who is now in great perill of Slavery.

A Noble Roman Lady, being very angry with her Husband, in somuch as she would not speak to him, and for the same reason abstained from the Sacrament of Penance; about three days after toward Morning felt a blow given her, be∣tween sleeping and waking, at which starting she hears Philip saying to her; Ho you? how long shall anger possess you? Whereat she

trembled, and forthwith rising and acknowledging her fault, goes to S. Hieroms Church, where she re∣lates the whole proceeding to the B. man, who dis∣sembling the matter gave her never a word.

Once he enjoyned Lucretia, Wife of Joh. Ani∣muccius, a Woman of singular Piety, to rise at a certain hour of the night to Meditation, who ever and anon favouring her self slept out her Prayer∣time, hereupon he chid her, saying, Ʋnless you amend this fault, I will raise you a nights her after to your Prayers. And so it came to pass; for whenso∣ever she overslept her time, she heard the B. Father calling her; Lucretia rise. Yea many times when she came to Confession, he would ask her; Was not I fain to waken you to your prayers to night, as I pro∣mised you?

When Caesar Baronius lived at S. John's of the Florentines, he fell so desperately ill, that being void of sence, they procured him to be anointed with the H. Oile; when falling into a sweet sleep, he sees Philip standing by him, who then dwelt at S. Hieroms, and praying for his health to Jesus Christ, at whose right hand stood the Virgin of Virgins, shadowed with a pure white Veil, and saying; Save Caesar; give me Caesar; restore me Caesar; I must needs have him well again. When the Good man had prayed awhile in this manner, he perceived Our B. Lord to turn away his face from Philips prayers. Whereupon Philip addressing himself to the Virgin humbly requests her, that what of himself he could not procure from Our Lord, by Her intercession he might obtain; she piously enclining to his Petitions never left intreating her Son, till Philip having his wish granted him, left praying. Meanwhile Baronius waking found himself secure from all fear∣of

death, and in short time recovered; which being not unmindfull of, he gratefully acknowledgeth in many leaves of his Book, that both his life and learn∣ing were all owing to the Prayers of Philip.

Matthias Maffe••s Priest lay sick, and the Physicians being hopeless of him, Philip comes to see him, bringing along with him two little Boxes of Reliques, and, as his custom was, bad him; Doubt not, you shall recover: then laying his hand on his heart, pressed it hard, and giving him his Blessing went away. The Patient herewith greatly cheared falls asleep, and hears Philip in his sleep call him thrice; Mat∣thias rise. The Voice was so strong, that it some∣what affrighted him, and as soon as he was fully a∣wake he found his Fever quite gone, and two days after got up, and was very well.

Cardinall Frederic Borromeo relates how one had a Vision in this wise.

A great Mastive, or such like beast, seemed to ly about the Bed, at the sight whereof being greatly dismayed, as soon as he was awake, he felt himself bruised and sore all over as if he had bin cudgelled, in the Morning coming to Philip, he informs him of all that hapned the Night before. To whom the Father; know Son that I was with you last Night, and fought for you; and God for the good of your Soul sent you this pro∣digious sight; yea I desired you might meet with some such accident, and therfore think not scorn to benefit thereby.

A certain Abbot, whom Philip entirely loved, re∣tired from the City to a place belonging to his Ab∣by, where for two years together he was so troubled with a flegmatique humor, that his Limbs becom∣ing useless to him, he was fain to keep divers Ser∣vants to help him. His disease was by Physicians held

incurable, yet were there almost infinite applicati∣ons made to him by Physick, which proving ineffectu∣all, by direction of the same Physicians he was in a Litter carried to Rome, where he was so impaired by sickness, swooning, and fainting away oftimes, that he seemed to suffer many deaths in a day. In this plight he earnestly prayed to God, that, if he saw it good, he would now let his Servant depart in peace: mean while one of the Oratory comes to see him, tell∣ing him, Philip would visit him toward Evening, and afford him present ease and refreshment. After he had supped, his wonted pains coming upon him with extream violence, about Midnight falling into a quiet slumber, he sees Philip putting his hand on his face as he lay, standing by silent. At that the Abbot wakes; and struck with affrightment and ter∣rour, could not speak a word; but was the more affraid for that he observed, he came into his Cham∣ber, the door being shut. Philip asks him, How he did? the Abbot made him answer, taking notice of the H. man, withall desiring him, if it were expedient for him to live, he would pray for his restorement. Then Philip taking his hands in his own, placed them a∣cross: the Clinick, not knowing what it meant, a∣waited the success, when at last he heard the Ser∣vant of Christ cry out aloud; Rise. At which he, sitting up in his Bed, which for divers moneths be∣fore he could not do, presently thrusts his feet out of the Bed to rise? Philip asks him; Do not you see now that you are restored to health? look you revealy it to none and vanished away. Upon this apparition the Abbot grew so in health, as that Week he went abroad.

Joh. Animuccius. of whome before, travelling to Prato in Tuscany, visited Katherina Riccia a Floren∣tine,

one of the Nuns of S. Dominic's Order, com∣monly called S. Katherine de Prato, whose life is written by Seraphinus Razzius, one of the same Or∣der: and in discourse asked her, If ever she knew Philip Neri? She answered, by bearsay she had, but by face never; yet she desired both to see, and speak with him. The next year Animuccius came to Ka∣therine again, who confidently averr'd, she had both seen and spoken with him; though neither she had been from Prato; nor Philip from Rome in all that time. Which likewise Philip affirmed to be true, at A••imuccius comming back to Rome. yea and af∣ter her death, some talking of her Excellencies, and Vertues, in the Chamber of the B. Father, he exact∣ly described to them her Physiognomy and features: and yet, as was said, neither had he been at Prato, nor she at Rome.

CHAP. XII. He raiseth a dead Boy to life.

NOr was Philip only accomplished with all sorts of Vertues and dignified with sundry kinds of Gifts, but conspicuous likewise for the fame of his Miracles. Which, though by what hath been said, it be sufficiently manifest, will yet, by what is still behind, more evidently appear. Suffice it here, to instance how he raised the dead to life: re∣ferring his Miracles to be hereafter exemplified in two distinct Books by themselves.

Fabric••us de M••xi••••s, having already fi•••••• Daugh∣ters by L••v••nia••d Rusticis, who was again big, and in the pangs of Childbirth, went to the B. man▪ to

desire his Prayers to God for her safe Delivery; He musing a little to himself, tells him; Your wife shall be brought a bed of a Boy, whom I would have you name according to my mind: are you content? He assented; then replied the H. Man; You shall Name the Child Paul. When Fa∣hricius came home, they bring him news, that his Wife had bore him a son, whom as he had pro∣mised Philip, he Christened Paul. Lavinia dying, the youth, being some fourteen years old, was taken with a malignant Fever, of which he lay sick threescore and five dayes, till he was even at deaths door. Philip loved him exceedingly, both because he had taken his Confessi∣ons from his Infancy, and because his carriage a∣mongst his equals was so innocent and amiable, and his Patience extraordinary: for he endured his sick∣ness, with so rare moderation, that being asked, whether he desired to be restored to health he an∣swered, No. In this condition he continued so weak, that, being at the last gasp, his Father sent for Philip; who could not possibly come, being then at S. Hieroms saying Mass. Meanwhile Paul dies, his sad Parent clo∣sing his eyes; and the Priest, that applied the Extream Ʋnction to him, and commended his Soul to God, having performed his office, went away: then the Servants brought water to wash the Corps, as the wont is, and rayment to array it in. So Mass be∣ing ended, Philip comes, whom Fabricius meeting tells, Our Paul is dead. Philip goes directly to the place where he lay dead, and resting against the bed∣••ide, continues in Prayer about half a quarter of an

hour: then sprinkles the face of the deceased with Holy water, and taking a little into his lips breathed it into his mouth: which done, putting his right hand upon his forehead, he cried twice with a loud voice, Paul: who, as though he had been awaked from sleep, immediately opened his eyes, and an∣swered; What would you Father? adding soon after, I had forgot a sin, which I desire to confess. Philip bid the standers by with-draw a while: and hold∣ing forth a Crucifix to him received his Confession. When the people of the house came in again; the Father discoursed with him familiarly, and he in like manner answered him, as though he had been well, in a distinct and strong voice, yea his face and cheeks so ruddy, that those which saw him thought him not sick. They spake one while of his Mother, another, of his Sister who were dead. Having talked some half an hour, Philip asks him; whether he were willing to dy? very willing; replied he. He asks him a second time; are you willing indeed? Most willing; quoth he, the rather that I may see my Mother and Si∣ster. Whereupon Philip, giving him his Blessing, said, Go then, my Son, and pray to God for me. And as he spake it Paul expired in his armes.

But haply it may seem not less strange, for one by vertue of his command, to bereave a living man of life, than to restore one dead to life again: both which Philip did, even as in the Acts of the Apostles we read, the Prince of the Apostles did to Ananias and Sapphira. A Noble Roman Matron fell sick, and having continued so a moneth together and more, to the great perill of he•• life, Philip coming to see her, labours as well by his perswasions with her, as his prayers for her, to chear her up, being exceed∣ingly troubled both in Body and Mind. At length

He with his departed to return to Vallicella: he had gone but a little from the place, when stopping he bethinks himself, saying, I am forced to go back to the sick woman. So returning and coming to her Bed-side, he dismissed the Matrons that were about her. Anon some of his standing by he layd his hand on her head, saying, I command thee, O Soul, in the Name of God that thou presently leave this Body. He had scarce said it but straight the woman surrendred her Spirit. the Women being afterward called in, Philip told them; Ʋnless this Woman had died as she did, she would certainly have consented to the tempta∣tions of Satan; therefore it was but necessary to hasten her End.

CHAP. XIII. The opinion Men had of his sanctity.

PHilip thus enriched with these so many and sig∣nall Favours by Almighty God, procured him∣self such admiration and esteem amongst men, that almost all who knew him judged him a Saint: not only those of inferiour rank, but even Nobles, Prin∣ces, and Popes themselves.

For first: Paul the IV. made such account of him, that he not only commended himself frequently to his Prayers, but professed, that he was sorry his Pontificall dignity detained him from being present at the Exercises of the Oratory.

Pius IV. honoured him so, that in his last sickness, as he lay a dying, he would have him by him to com∣mend his soul to God, as one who knew his singular Merits: besides that he always testified very frankly

his respect to him in severall particulars.

Pius V. of B. and Glorious Memory, being well assu∣red of the benefit and advantage accruing to the Faithfull, from the Foundation of the Oratory, was, as he said, exceeding glad, that in his days there should be men in the City, that should appeare so forward to promote Religion and Holiness in De∣vout minds. As on the other side, Philip, to quit the Good Pope, had so firm and setled an opinion of his Sanctity, that he kept his Pontificall Slipper a∣mong other of his Saints Reliques: which the H. man applying once to a Sick Person, he began to mend, and perfectly recovered.

Gregory XIII. much used his advice in difficult matters, and for his Piety so esteemed him, that he would never suffer him to Stand in his presence, but made him both cover his head, and sit very familiar∣ly with him.

Sixtus V. highly prized him, as appeared by his constant liberality toward him. For he freely be∣stowed on him the Bodies of the H. Martyrs Papias and Maurus: annexed a Rich Benefice among the Samnites to the Congregation; granted them many Priviled Ses, and Immunities, with other Acts of Graces.

Gregory XIIII. not only advised with him in mat∣ters of importance, making him sit covered before him, but so respected him, that upon his Entrance to the Popedome, the H. man coming to kiss his feet, as the manner is, he by no means would suffer it: but meeting and very lovingly embracing him, burst forth into these expressions: Although, Father, I be greater in Dignity, yet in Sanctity you are far the more Eminent.

Clement VIII. in almost all his affairs of moment

recommended himself to his Prayers; and when he was pained with the Go••t in his hands, he used to say; Sure Father Philip doth not pray to God for us: intima••ing that if he did but pray for him, he should not suffer those tormenting pains. Besides, as oft as the Father vi••i••e•• h••m he, like his Name, in his affa∣ble and mi••d d••portment, courteously embraced him; and as his predecessors had done, made him sit covered in his Presence. To say nothing of his chu••ing him for his Confessor, and when he grew a∣ged, substituting Baronius in his Room. Again when he was Auditor of the Sacr••d Rota, he said by way of Prediction; Philip is questionless a Holy man, and in due time shall be inserted in the Catalogue of Saints.

And in how great Veneration he was among the Cardinals of the H. Church of Rome, is apparent both by what they have writen of him, and by their publike Testimonies. Aug. Valerius Cardinall of Ve∣rona, made a Book, and intituled it Philippus, sive de Laetitiâ Chritiana, Philip yet living.

Cardinall Gabriel Paleottus, the first Archbishop of Bononia, whose Confessor Philip was, proclaimed him, then al••ve, to the World as the Exemplar of a Vertuous and Pious Old man, in a Book which he writ De bono senectutis, to this effect.

And truely it were easy to produce, out of the Antient Records of Story, especially of Ecclesiasti∣call Antiquity, many old men renowned for Holi∣ness, and adorned with those Eminencies, which in their proper places are mentioned. Neverthe∣less, since those things make deeper impression on the mind, which occur to sight, and ••re much in our hands, the truth being hereby made more evi∣dent and invincible: I thought good to offer to your

View, as an express and lively Precedent of an ex∣cellent Old age, a Man yet living, and conversant in the eyes of all, who hath dwelt at Rome, the The∣atre of the Ʋniverse, above fifty years in much re∣putation, animating and promoting others strange∣ly to a good and vertuous life. I mean Father Phi∣lip Neri a Florentine, who now fourscore years old, like a tall and goodly Tree sheds the various fruits of his Vertues among the people. He was the First Founder of the numerous Congregation of the Oratory in the City; whence sundry others have very happily been propagated in severall places and religions unto this day. Whom heretofore many Popes particularly Gregory XIII. and XIIII. of B. Memory, and at this day Our H. Lord Clement the Eighth of times were wont to call to their assistance in matters of Religion and Spirituall conference. To whom the Most Illustrious Cardinalls, Bishops, and Prelates daily resorted, with others of all Ranks both for performance of Penances, & other weighty affairs, as for his pious discourses & communication with them. Who despising all terrene felicity, aspires after only celestiall honours and dignity: although he hath born a great sway with Popes, and the Prime Cardinalls, and been in esteem with them. Lastly, one in whom the Images of Prudence, Pie∣ty and Devotion, joyned with a rare mildness, Chearfullnes, and Christian simplicity, do so glo∣riously shine, that whoever hath once beheld this Venerable old man and observed his long con∣firm'd Discipline and Life can have no grounds left to doubt •••• question the Benefit of Old age.

Thus Paleottus.

Augustine Cardinal of Cusa was so devoted to him, that he loved to be continually in his Chamber. Who

speaking of his Holiness saith:

Indeed I never knew any, whether Regulars or Seculars, that were both by Plebeians and Nobles so highly reverenced as Philip; not only for a reall opinion they had of his piety, but for his huge success in reclaiming such as went astray to a holy life: and I ever won∣derfully prized his incomparable Vertues; which by so much were the more conspicuous in him, by how much the more concealed.

Cardinall Frederic Borromeo, who together with the forenamed Cardinal Cusanus were called Father Philips Soul, speaks of his extraordinary Sanctity in this wise.

All the time I conversed with the B. man me thoughts he was so divinely qualified, and en∣dowed with such admirable Gifts by God, as I doubt not, but he might be compared with most of those admired by the antient Writers. For he was so well experienced in the knowledg of Spirituall things, that he may truely be said to have perfected all, that either Cassian or Climacus, and Richardus de S. Victore have writ on this argument. Besides of all that ever I knew, there is none hath answer∣ed my expectations as he: yea he so satisfied me herein, that bethinking me sometimes, what I could wish more compleat in him, I could find no∣thing.

So far Borromeo.

Cardinall Octavius Paravicinus thus. By the Mercifull Providence of God, I have been acquaint∣ed with Philip from about six years old, till I was twenty eight when I went into Spain, being present at his usuall conferences, and one of his intimate familiars: in all which time, and after my return from Spain, as long as he lived, upon an exact Scrutiny of all his actions, expressions, & behaviour, I found him indeed flaming with an ardent love of

God. And a little after▪ I render Eternall thanks to God, that I had a Master, whose Vertues are dif∣fused and famed all the World over, and whose Glory no age shall ever impair.

Hitherto Paravici∣nus, one who was so passionate a Lover of Philip, that he could scarce live without him, spending frequent∣ly whole dayes and nights with him; and whenso∣ever he lay sick, attending him, as if he had been his Servant, though he were a Cardinall.

Once when he was ill, being one of his last sick∣nesses, send••ng away them that were by, he called the Cardinall saying; Octavius, I desire much to talk with you, but when my Cough comes, that I must spit, I would have you put the Bason under me as you have used to do. Good Humble Soul he did not in this despise the Purple but satisfied the impatient longing of the man. Thereupon Octavius; be pleased to know, Father, that I account it a special honour and priviledg to do you service. Again,

I so willingly did attend on Philip, that though sometimes I suffered great inconveniences thereby, yet I was alwayes requit∣ed with far greater content. Yea whilst I recount them, I am so del••ghted with the offices I hereto∣fore did him, that nothing troubles me, but that I could not further serve him.

Cardinall Octavius Bandinus esteemed it a high honour, that, while he was yet a Boy, he waited on him, as he said Mass: and, speaking of his estima∣tion for Holiness, hath these words: The opinion of Philips Vertue was such, as not only most ho∣noured him for it, but divers conceived it necessary, for their better progress in the Service of God, to use his conduct. Therefore to him, as to an Oracle, resorted men of all degrees, for direction in a Spi∣rituall course. &c. And after: He that hath bin

acquainted with the B, Philip, and accurately ob∣served his procedure in the way of God, and what a life he led for so many years in eminent Holiness and Religion, shall not need to doubt, but that those mervailous Benefits, which so many obtained by his Prayers, were indeed so many visible and reall Miracles. And for that they were both so numerous and notorious, I always reverenced him as a true Servant of God, and do at present repute him as a Saint worthy of all honour.

Cardinall Franc. Maria Taurusius, then Archbishop of Avignon writes thus in a Letter:

I should be glad to be one of them that have the first place in the Chappell, where the H. Father saith Mass, although it be so small (it is the same that is at this day re∣moved to the other side of the Church, as was for∣merly said) for how ever I seem so far distant, yet, by the Blessing of God, I am always there, both by Faith and the Love I bear to my Most dear Father, and by the peculiar Seat I reckon my self to have in his Soul. For whilst He there displays his Mind in the Contemplation of things Divine, I deem my self ranked in not the lowest place within it. Ka∣therine of Siena built her self a Cell in her heart, where she would sit alone with Jesus amidst the concourse of a Multitude: so would I erect me a Lodging in the midle of Philips heart; not fearing but I should find Jesus there, and behold at once all the Progress of that his stupendious Life, which he hath led here on Earth with us now this thirty three, years: and so as often as the Father exults, and his swolne heart danceth, out of the plenitude of his Love of Christ, I also there should dance and exult together. Afterwards again: Enjoy ye therfore, while ye may, that Bliss, which I long

since enjoyed and long together; but, unworthi∣ly neglecting my best use of so happy a time, am now by the just judgement of God unwillingly de∣prived thereof.

Cardinall Hierom Phamphilio, one most intimate with the B. man, thus reports of him:

Philip out of his exuberant Charity, would so endear, solace, and assist every one, that none ever went from him but he was cheared, and confirmed in the opinion of his sanctity: My self especially have accounted him alwayes, and confidently held him for a Saint, and adjudged him absolutely furnished with all the Vertues, that can be desired in a true Servant of God: yea I have found by experience in all his acti∣ons that he was every day better than other, to his very death.

Cardinall Lud. Madruccius was so addicted to him, that he not only frequented his Chamber, there conferring with him a good while together, but was so much taken with their Method of Preaching, that he often came to the Oratory at S. Hieroms to Ser∣mon. Michael Bonellus Cardinall of Alexandria, Ne∣phew to Pius V. knowing how much his Ʋncle ten∣dred Philip, loved him entirely; whom for his sin∣gular piety he revered, often going, or sending to him for his Company. Alexander Medices, Cardi∣nall and Archbishop of Florence, afterwards Pope, un∣der the Title of Leo XI. visited Philip at least once a week, and spent the whole day in courtesy and friendly familiarity with him. Cardinall Pet. Do∣natus Caesius was also a great observer of Philip, and conferred many Favours upon the Congregation. Cardinall Guil. Sirletus so much both loved and ho∣noured him, that he seemed wholly taken up in his commendations. As also Cardinall Antonio Caraf∣fa,

and Julio Antonio Sanctorio, Cardinall of S. Se∣verines; and divers others for brevity omitted.

The Regulars likewise held him for a Saint, and especially the Fathers of S. Dominic's Order, inso∣much that, whensoever he went to any Monasteries, the Religious flocked to him by troops, kissing his hands, and humbly craving a Blessing on their knees, and entertaining him as an Angell of God. And not only the ordinary Friers, but the choicest among them, famous for learning and piety, and those the most Eminent Preachers too, did thus reverence him: among whom was Father Francischinus of the Order of the Conventuall Minors, a knowing and devout man. For he advised much with the H. Father con∣cerning his affairs, and came to the Sermons with great delight, many times preaching in the Oratory himself. Father Evangelista also sirnamed Marcellinus was an admirer of him, being a noted preacher, who died in the Monastery of S. Maria de Ara caeli, and lyes buried in the Church there, well esteemed of for his good Life. Franc. Panigorala, an excel∣lent Preacher of the same Order, and Bishop of Asta, had so high an opinion of the Servant of Goa that he called him a Living Relique. Alphonsus sirnamed Lupus a Capuchin, prized him so exceedingly, that he depended on his very looks, and as oft as Philip met him, would fall down at his feet. Magister Paulinus, a Dominican, one of extraordinary Ver∣tue and Parts, did so repose in him for his Counsell, whom he held divinely inspired with Truth, that on a time refusing to undertake a principall office in his Order, yet when Philip urged it, he immediately obeyed.

In fine, how great a value his own Sons, set on him, besides what hath b••n above related, may by

that which follows apparently be seen. For first; they honoured every thing that was his as Reliques; yea they secretly and Religiously pilfered a way the hair of his head and beard, when he was barbed, to keep for Reliques: which once the Good man spying he commanded them presently to be flung out of the Window, yet they, privily gathering them up, had them in great estimation. Some of them very care∣fully preserved in Glasses his Bloud, which, toward his latter End, issued forth at his mouth in abun∣dance: and some, herein perhaps too zealous, tied themselves to say privately every day threescore times, Sancte Philippe ora pro me; i. e. Holy Philip pray for me; whilst he was yet alive. Others had his Picture hanging in their Chambers, he yet living, which they daily bowed unto, before they went a∣broad: others appointed to go to him every day, either to ask his Blessing, or kiss his feet; or at least to tarry by him in his Chamber. Moreover they reposed in his Prayers so much, that they would sometimes say;

I hope undoubtedly to ob∣tain whatever I shall beg of God by Philips Inter∣cessions. Others; If I look on the guilt of my life past, I even despair; if to Philips Prayers, I am al∣ready in the Harbour of safety. Some again; Though I should hear, that he had raised the dead, or were my self present and beheld them raised, I could not have a higher esteem of his Sanctity. Yea I can witness, that I have heard many say, that the publication of his being Sainted, nor yet his Canonization, added nothing at all to their opini∣on of his Holiness: for they said; Whatever the Pope hath designed concerning Philip, our hands had handled long before.

But the Elogies afforded him, extolling him to

the heavens, may seem perhaps incredible to such as read them; styling him an Angel, Moses, a Prophet and Apostle. One friend was heard to say to ano∣ther, going to Rome to see Philip: You shall see the A∣postle, you shall see Peter, you shall see Paul. Who then thinking the expression too hyperbolicall, after once he grew acquainted with Philip in the City, said My friend did not speak a jot too lavishly.

Franc: Cardonius, a Dominican well known to Philip for some forty years, gave H••m this testimony; Philip was great in Humility, rich in Poverty, in Cha∣stity an Angel.

Further the fame of his Piety was such and so di∣vulged, that many did not stick to affirm, that he had arrived to the highest pitch of every Vertue; yea, and that he had the perfect command of the first motions of his Mind, as they call them. Inso∣much that the Chiefest of the Nobility thought it a dignity and priviledg to serve him, to make his Bed, to sweep his Chamber, to wipe his shoos, and per∣form such like offices for him. His sayings were re∣puted by most as Oracles. In the Publick Tables drawn up for his Canonization, there was not one Witness, but with most ready suffrages would write him Saint. They joyntly agreed in this, that in due time he would be Registred in the Calendar: and some of them affirmed that his very looks had a kind of Holiness with them.

Mark Antonio Maffa writes thus: I indeed, though the vilest of sinners, ever since I came acquainted with Philip have respected him as a Saint. And as oft as I went to him to the Sacrament of Penance, I perceived, as it were, a breath of Holiness come from him, especially as he gave me Absolution, which never hapned, when I confessed to others.

So Massa.

Lastly, even by Saints was Philip deemed a Saint. Carlo Borromeo when he came from Millain to Rome, used to visit the H. man first of all, and stay oftimes four or five hours with him: when he was away, to consult him by Letters: otherwhiles to kneel down at his feet, kiss his hands, and re∣peat the Canonicall hours with him. And that he proposed him as a Saint to all his, is most notorious; so that he sometime said, Philip is a man of admira∣ble sincerity, and rare Purity. And those which knew them both can testify, that he frequent∣ly recommended himself to his prayers. Withall he was extreamly pleased with his Rule; and once spent a whole day at Vallicella, one S. Francis Festi∣vall; where after Mass, he administred the H. Com∣munion from Morning till Noon, to almost infinite numbers of the Faithfull; among whom Martin Na∣varrus abstained from saying Mass, that together with the rest he might, after the manner of Laicks receive the Body of Christ from him. Besides he would needs view the new Fabrick of the Church, take notice of the Foundation and Rule, go to the publique Sermons after Dinner, come into the Orn∣tory toward Evening, sup with them, Lodg with them, and strictly observe every thing; and at his de∣parture in the Morning said; O happy you! that have light on a man, who hath fortified you with so Noble an Institution.

Felix a Cantalicio a Capuchin, whom Ʋrban the Eighth Canonized, besides that which is above said, was so extreamly devoted to the H. man that he would often come and ask his Blessing on his knees. Once spying Philip a far off walking on Mount Quiri∣nall, he ran & overtook him and kneeling down kis∣sed his hand, where mutually embracing each other

in most friendly sort, they stood mute there for a long space together; at last also parting each from the other silent, like S. Lewis the French King and S. Giles. A∣nother time Felix kneeling, as he was wont, Philip kneeled too and begged his Blessing: which contention lasting awhile they parted. Yea almost always both Felix and Ra••nerius his Companion, one of ap∣proved Integrity, when ever they met Philip fell on their knees.

The H. Woman Katherine Riccia de Prato, else∣where recited, sent simdry Letters to Philip as to a Saint, recommending her self to his Prayers.

Ʋrsula Benincas•• a Virgin of Naples well reputed, of whom before, so honoured him, as she uttered this Elogy of him: By command from Gregory XIII.

I was consigned to Philips Fuition, and though I was not much skilled in spirituall matters, yet I knew the Charity of this H. man, and that his heart was transfixed with Divine Love; for one might perceive, when he spake he did not only wish, but passionately long for the conversion of Souls. And he took no small pains to make triall of my Spirit: for first; after he had soundly rated me, he enjoined me at the same instant, as I kneeled, to retort those very expressions back upon himself: which he again and again requiring of me I clearly discerned his profound Humility. And being some∣times in Extasies before him, as I am wont, and profess it to be my Cross, although in such Tran∣ces I never could hear the Voice of any, albeit he cried to me, yet when first he called me by my Name, his Blessed Voice so pierced my brest, that I straight awaked from my Extasy; by all which I understood the Finger of God was with him.

Again once at S. Hieroms a Charitate, as I re∣ceived

the B. Body of Our Lord at his hands, and, after my wonted manner, fell into a Trance, when Mass was done, he commanded me to walk a long with him in the Church, and though I could very difficultly do it, being so weak and withall abstract∣ed from my Sences, yet at his command I walked to and fro with ease.

Thus far that Holy Virgin.

Francisca a Serrone, of S. Severine's in Marca de Ancona, whose Life one of the Oratory hath accurate∣ly writ, coming to Rome in the Jubilee under Gre∣gory XIII. and discoursing much with the H. man affirmed that

Jesus Christ resided in Philips Soul, and that he had drunk of the same Spirit with the B. Katherine of Siena.

She treasured up his say∣ings as the choicest Pearls: and out of reverence to him, would not weare but layed up the Ʋeil, which his hand had touched while he gave her absolution.

Lastly, the Sanctity of Philip was so blazed abroad every where, that People resorted to him, not from the City, nor out of Italy alone, but from all Quar∣ters of the World. And even Infidels, after once they had conversed with him, reverenced him with great Veneration.

Notes

• This is ave••red by three sworn wit∣nesses, all Priests.
• a

  See the twentieth cha∣pter of the Life of S. Te∣resa, where she hath these words.

  [And so extream is the violence of these Rapts, that many times I have endeavoured to resist them, and have put all my strength to it, and especially when they came up∣on

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  me in publike, and often also in private (fearing lest I might be deceived) but seldom could I prevaile, and that also but very little. And it cost me a very great deal of harrassing and toile to my self, just so as if an ordinary person had been fighting with some strong Giant; and afterward I should find my self very weary. But at othertimes it was altogether impossible for me to hinder it; for my Soul would be carried ab∣solutely away, and (ordinarily) even my head (as it were) after it; yea and this sometimes so far, as that my whole body would be transported so, as to be raised up from the ground. This last hath hapned rarely to me; but once it was upon the very point to arrive, whilst we all were assembled together in the Quire; and I being then upon my knees (and at the point of going to receive the blessed Sacrament) it put me to an extreamity of trou∣ble, because it seemed to be a very extraordinary thing, & that instantly there would be much notice taken of it, and so I commanded my religious women (for at that time I was Prioress) that they should not speak of it to any creature. But at other times when I began to dis∣cern, that our Lord was going about to do the same a∣gain (and once, in particular, when divers principall Ladyes were present; and it was upon the Feast of our Patron when there was a Sermon) I did even spread my self all along upon the ground, and though the re∣ligious women came then about me, to keep my body down, yet the thing was easily perceived. Ʋpon this I humbly prayed our Lord in most particular manner, that by no means he would do me any such favours, as might carry any of these exterior demonstrations with them; for already I was very weary of being continually so wary and watchfull over my self: for that such kind of favours could not possibly be done me by his Divine Majesty, but so that every body would come to know it.

  And it seems that through his goodness he hath been pleased to hear my prayer; for since that time I never had any Rapts of that kind, and to that proportion; but it is true, that it is not long since I had the last. Moreover when I endeavoured to hinder such a Rapt, so strong a hand and power from under my feet seemed to lift me up, that I know not what to compare it unto: for it was done with much greater force, than in those other things that belong to the Spirit: and therefore I remained as it were bruised and dismembred with it.]
• This Bernardine Corona a Citi∣zen of Rome, & others witnessed upon oath.
• a

  This was publish∣ed by Vincent Daffabriano who was present.
• Of this Cardinal Taurusius, and Germanicus Fi∣delius are sworn witnesses.
• a

  This was testified by three witnesses of credit.
• This was attested by sworn witnesses
• Of this Tamiria is a sworn wit∣ness.
• This Tamira pub∣lickly affirmed.
• Of this are two sworn witneses.
• This three sworn witnesses attested.
• This Desiderius and J. Compa∣rottus, with two ey-witnesses more publikely attested.
• This Cardinall Taurusius pub∣lickly attested.
• Of this are two sworn ey-witnes∣ses, besides Con∣stantia herself.
• This the same Francis, and A∣lexander Allu∣minatus, who at∣tended him in his sickness witnessed upon oath.
• Of this (to omit o∣thers) Cardinall Taurusius is a sworn witness.
• This himself (whose name was Peter Philip Lazaret∣tus) witnesed upon oath.
• This Cardinal Tau∣rusius (to o•• it o∣thers) testified upon oath.
• This Cardinal Baronius af∣firmed upon oath
• This Card. Fr. Ma∣ria T••urusius him∣self avouched upon oath.
• Of this (besides the oaths of the Cardinals Fred. Boro∣meo, Fr. Ma∣ria Taurusins, and Caesar Baronius) are threescore wit∣nesses upon oath persons of known inte∣grity.
• This Guerrius witnessed upon oath.
• This Hector Modius wit∣nesses upon oath.
• This was confirm∣ed by the person himself.
• This Begerius himself witnessed upon Oath.
• This Claudius, his Wife, and Children, all af∣firmed upon oath.
• This Mutius him∣self testified upon Oath.
• This is delivered in upon oath by four persons.
• This Cardinall Taurusius wit∣nessed upon oath.
• a

  Testified upon oath by Car. Ta∣rugi and divers others.
• This the Priest himself witnessed upon oath.
• Her self testifi∣ed this upon o••th.
• This Fabricius Maximus a No∣ble Roman and Violantes his wife; and Fran∣cisca wife of An∣tonia a Castro, who were present, testified upon oath.