The court of the Gentiles: or A discourse touching the original of human literature, both philologie and philosophie, from the Scriptures, and Jewish church in order to a demonstration, of 1. The perfection of Gods vvord, and church light. 2: The imperfection of natures light, and mischief of vain pholosophie. 3. The right use of human learning, and especially sound philosophie. / By T.G.

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Title
The court of the Gentiles: or A discourse touching the original of human literature, both philologie and philosophie, from the Scriptures, and Jewish church in order to a demonstration, of 1. The perfection of Gods vvord, and church light. 2: The imperfection of natures light, and mischief of vain pholosophie. 3. The right use of human learning, and especially sound philosophie. / By T.G.
Author
Gale, Theophilus, 1628-1678.
Publication
Oxon :: Printed by Hen: Hall for Tho: Gilbert,
1660.
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Subject terms
Bible -- Criticism, interpretation, etc.
Bible -- Influence -- Western civilization.
Philology -- History.
Philosophy -- History.
Language and languages.
Link to this Item
http://name.umdl.umich.edu/A85480.0001.001
Cite this Item
"The court of the Gentiles: or A discourse touching the original of human literature, both philologie and philosophie, from the Scriptures, and Jewish church in order to a demonstration, of 1. The perfection of Gods vvord, and church light. 2: The imperfection of natures light, and mischief of vain pholosophie. 3. The right use of human learning, and especially sound philosophie. / By T.G." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A85480.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.

Pages

§. 2 * 1.1 Hence some make Juno to be the same with Diana, which they suppose to be the contract of Dea Jana. So Vossius de Idololatr. lib. 2. cap. 25.

The Latin Diana (saies he) is the contract of Diva Jana, or Dea Jana, and both the same with the Moon; which, according to the diversity of its influences, was stiled by the Romans Diana or Juno. For when the Moon was considered with regard to her illumihation, she was stiled Diana: thence the Roman-hunters, who needed light by night

Page 120

called upon Diana, not on Juno. But when the calefactive or generative influence of the Moon came under consideration, she was called, not Diana, but Juno: whence persons with child invocated Iuno, not Diana.
Thus Vossius.

Notes

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