- Iudge Perin was hang'd, for suffering a man to D••e in prison whom he had Imprisoned for an offence not mortall, fol. 241
- Iudge Athel••se was hang'd for causing Coppin to be hang'd before he was 21. years old, 242
- Iudge Marks was hang'd for judging D••••ing to Death by 12 men not sworne, 240.
- Iudge Therborn was hang'd, because he ju••ged O••gate to death after his acquitall in Court, 240
- He hang'd Iudge Walster because he judged Hubert to death, though it was at ye Kings sure.
- He hang'd Iudge Hulse and Iudge Edulse, for passing false Iudgment, 245
- He hang'd all the Iudges in every Province, and County who had falsly saved a man guilty of Death, or falsly Hanged any man against Law or reasonable Exceptions, 243
The Lord God of Iudgment, Iustice and Mercy, grant that such Iustice may once more take place in this Land and Nation; That so the Bodies, Estates and Lives of men, may no longer become a picy unto those severall ravenous Wolves before-named in this Treatise, as hitherto they have been; For the truth whereof I doe appeale to all the people of this Land, who for many yeares past and still doe long for Deliverance from this Bondage and Slavery, witness the many hundred Petitions from all parts of this Land from time to time, for these 18. yeares past, presented to the severall Parliaments, his late Highness Councell without any reall fruits but gilded Promises, hitherto reaped from them; But now we hope and expect from You to reape the happie fruit, by this Nation expected and earnestly de∣sired. That it would please You forthwith to appoint some honest Faithfull persons to bee Visitors of all the Prisons in the Land, to search and see the true Cause of every Man and Womans Impris••nment, and out of Prison freely to acquit those miserable poore soules that have nothing left to satisfie their Creditors, nor Bread to their mouthes; And also all those that suffer Imprisonment falsly upon Revenge and feigned Actions, and upon Executions by Atturneys stolne or in directly gained and Charged on them, and acquit these distressed Prisoners, who being Creditors and have great summes of Money due to them, have been Arrested and are Imprisoned by their subtill and able Debtors, who thus usually pay their Debts, by Causing their poore Creditors to perish and dye in Gaole.
And that all great Persons and able Debtors (who make Prisons their Sanctuaries) and have unjustly Conveyed their Estates to others, to the defrauding of their poore distressed Creditors. That all such fraudulent Conveyances may be made null, and those able Deb∣tors may be by their Estates compelled to yeeld speedy satisfaction for their reall and true Debts; And that all false Witnesses and false Swearers, who have ruin'd thousands of Fa∣milies, may according to the ancient Lawes of this Land suffer Death; and all men wrong∣fully Imprisoned, may according to the Law of England have treble Damages assigned to them for their wrongs suffered; and that according to the Law of GOD and other Nati∣ons; Those that Rob and Steale, may not suffer Death (as hitherto) but either by Estate for Service may satisfie Fourefold to those by them Robbed, which may be accomplished by sending them the said Felons to the severall Plantations beyond the Seas, where after some yeares of servitude; They may (through Gods mercy to them) turne, and become honest and able Common-wealths Men and Womon.
By which Course the Plantat••ons will be replenished and strengthned; and Marriners thereby increased, as well as other Occupations and Callings in those Parts.
By Iames Freese Marchant,
Humbly presented to the Parliament and Army this 16.th of May, 1659. Together with a Petition Containing the substance of this Treatise; being Signed by many Thousands of well-affected publique Spirited persons; for the speedy Re∣liefe, Release and Deliverance of all their poore Oppressed and Immured Brethren; As also of this whole Nation to Posterities, from this Cruell bondage and slavery of Impri∣sonment for Debt; and the unjust, abhominable, Corrupt present practise of the Law, in use in this Land.
Truth from Injustice may happe to reape some blame,
Yet Truth shall stand, Injustice shall reape the shame.