The secret policy of the Iansenists, and the present state of the Sorbon. Discovered by a doctour of that faculty, who having learnt Iansenisme when he studied divinity, vnder a master that taught it there publickly, has been since disabused, & followes the Catholick party. / Translated out of the French copie.

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Title
The secret policy of the Iansenists, and the present state of the Sorbon. Discovered by a doctour of that faculty, who having learnt Iansenisme when he studied divinity, vnder a master that taught it there publickly, has been since disabused, & followes the Catholick party. / Translated out of the French copie.
Author
Deschamps, Etienne Agard.
Publication
Printed at Troyes, :: by Christian Roman, at the Sign of True Faith near the great Church.,
M. DC. LXVII. [i.e. 1667]
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"The secret policy of the Iansenists, and the present state of the Sorbon. Discovered by a doctour of that faculty, who having learnt Iansenisme when he studied divinity, vnder a master that taught it there publickly, has been since disabused, & followes the Catholick party. / Translated out of the French copie." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A82031.0001.001. University of Michigan Library Digital Collections. Accessed June 6, 2024.

Pages

The fourth Meanes. To be neat & in good esteem.

Things being thus contrived, they fel to spruce vp themselves, to become fitter to ex∣ecute their designs. It was a clear case with them, that being to convers with the world, they were to go always very compleat in their apparel, & be careful that nothing but neat∣nes apeard in their words & outward garbe: They were to reform their manners, at least

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in the exteriour, & practise certain mortifi∣cations, to please thos they hoped to gain to their partie, & to give a tast of the sound∣nes of their doctrine. They were to draw the people to certain exteriour practises of piety, as to help & visite the sick and priso∣ners, to honour the B. Sacrament, that they might litle think their doctrine savourd of Calvinisme. They were to extoll one another: to profess themselves to be knowing men, & to gaine the reputation of being great schol∣lars, & for this end, were to talk much in the pulpit & in company, of Predestination, of grace, & of Saint Austin; yet when they met with thos that were learneder then themsel∣ves, they were to be very reserved in declar∣ing their opinions; & if they did, they were to do it in forme of a bare narrative, and in case they were required to explicate themsel∣ves, they were to cry out, O altitudo, &c. or say that S. Austin is very plain in the case, & then to fall a praysing the Holy Doctor, that less notice might be taken of the sense of his words: When they spoke of the charmes & sweatnes of victorious grace, they were to adde, that it was to be known by certain marks, that are not given to all; Yet were they not presently to describe thes markes, but only to say, that they are given to thos

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that are capable of them, for this would be the infallible way, to draw people to a longing desire, to consult with them about the im∣portant affayrs of their salvation, & then they should not want an occasion to instil the principles of their doctrine.

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