The passions of the soule in three books the first, treating of the passions in generall, and occasionally of the whole nature of man. The second, of the number, and order of the passions, and the explication of the six primitive ones. The third, of particular passions. By R. des Cartes. And translated out of French into English.

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Title
The passions of the soule in three books the first, treating of the passions in generall, and occasionally of the whole nature of man. The second, of the number, and order of the passions, and the explication of the six primitive ones. The third, of particular passions. By R. des Cartes. And translated out of French into English.
Author
Descartes, René, 1596-1650.
Publication
London :: Printed for A.C. and are to be sold by J. Martin, and J. Ridley, at the Castle in Fleetstreet neer Ram-Alley,
1650.
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Subject terms
Human behavior -- Miscellanea -- Early works to 1800.
Emotions -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A81352.0001.001
Cite this Item
"The passions of the soule in three books the first, treating of the passions in generall, and occasionally of the whole nature of man. The second, of the number, and order of the passions, and the explication of the six primitive ones. The third, of particular passions. By R. des Cartes. And translated out of French into English." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A81352.0001.001. University of Michigan Library Digital Collections. Accessed June 24, 2025.

Pages

The 198 Article. Of the use of it.

FUrthermore, Indignation is observed to be more in those who would seem vertuous, than those who really are. For althought they who love vertue cannot without some Aversion look upon the vices of others, they are Passio∣nate onely against the great and extraordinary ones. For it is to be nice, and squamish, to have much Indignation for things of little concern∣ment; it is to be unjust to have any for those which are not blamworthy; and it is to be im∣pertinent and absurd not to confine this Passion to the Actions of men, but extend them to the works of God or nature: as they do who being snever contented with their condition or fortune, dare controule the government of the world, and the secrets of providence.

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