The passions of the soule in three books the first, treating of the passions in generall, and occasionally of the whole nature of man. The second, of the number, and order of the passions, and the explication of the six primitive ones. The third, of particular passions. By R. des Cartes. And translated out of French into English.

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Title
The passions of the soule in three books the first, treating of the passions in generall, and occasionally of the whole nature of man. The second, of the number, and order of the passions, and the explication of the six primitive ones. The third, of particular passions. By R. des Cartes. And translated out of French into English.
Author
Descartes, René, 1596-1650.
Publication
London :: Printed for A.C. and are to be sold by J. Martin, and J. Ridley, at the Castle in Fleetstreet neer Ram-Alley,
1650.
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Subject terms
Human behavior -- Miscellanea -- Early works to 1800.
Emotions -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A81352.0001.001
Cite this Item
"The passions of the soule in three books the first, treating of the passions in generall, and occasionally of the whole nature of man. The second, of the number, and order of the passions, and the explication of the six primitive ones. The third, of particular passions. By R. des Cartes. And translated out of French into English." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A81352.0001.001. University of Michigan Library Digital Collections. Accessed June 24, 2025.

Pages

The 87th Article. That it is a Passion which hath no Contrary.

I Know very well that in the Schools, that Passion which tends to the seeking after good, which onely is called Desire, is op∣posed to that which tends to the avoiding of evil, which is called Aversion but Secing there is no good, the privation; whereof is not an evil, nor any evil taken in the notion of a positive thing, the privation whereof is not good: for example, that in seeking after riches, a man necessarily es∣chewes

Page 69

poverty; in avoiding diseases, he seekes after health; and so of the rest. Me thinkes, it is still the same motion which enclines to the seeking after good, and withall, to the avoyding evil, which is contrary to it, I onely observe this difference, that the desire he hath, when he tends towards some good, is accompanied with Love, and afterwards with Hope, and Joy: whereas the same Desire, when he tends to the avoyding an evil coutrary to this good, is attended with Hatred, Fear, and Sorrow: which is the rea∣son why it is conceived contrary to it self. But if it be considered when it relates equally at the same time to a good sought after, and an op∣posite evill to shunne it, it may be cleerly per∣ceived but one Passion onely which causeth both the one and the other.

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