The passions of the soule in three books the first, treating of the passions in generall, and occasionally of the whole nature of man. The second, of the number, and order of the passions, and the explication of the six primitive ones. The third, of particular passions. By R. des Cartes. And translated out of French into English.

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Title
The passions of the soule in three books the first, treating of the passions in generall, and occasionally of the whole nature of man. The second, of the number, and order of the passions, and the explication of the six primitive ones. The third, of particular passions. By R. des Cartes. And translated out of French into English.
Author
Descartes, René, 1596-1650.
Publication
London :: Printed for A.C. and are to be sold by J. Martin, and J. Ridley, at the Castle in Fleetstreet neer Ram-Alley,
1650.
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Subject terms
Human behavior -- Miscellanea -- Early works to 1800.
Emotions -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A81352.0001.001
Cite this Item
"The passions of the soule in three books the first, treating of the passions in generall, and occasionally of the whole nature of man. The second, of the number, and order of the passions, and the explication of the six primitive ones. The third, of particular passions. By R. des Cartes. And translated out of French into English." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A81352.0001.001. University of Michigan Library Digital Collections. Accessed June 23, 2025.

Pages

The fifth Article. That it is an errour to believe the Soul gives mo∣tion and heat to the body.

WHereby we shall eschew a very conside∣rable error which many have faln into so farre, that I believe it the cause of hindering the Passions, and other things which belong to the soul from being explained hitherto. It is this, that seeing all dead bodies are deprived of heat, and consequently of motion, people imagine the ab∣sence of the soul wrought this cessation of mo∣tion and heat, and so erroniously conceive that our naturall heat, and all the motions of our bo∣dy depend on the soul: whereas indeed the con∣trary should be supposed that the soul absents it self in death, only because this naturall heat cea∣seth, and the organs which seem to move the body are corrupted.

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