CHAP. XLIV. The Bohemians being overcome undergoe a terrible storme.
I. THose of the League being provoked by this, are hurried into furie, and raising greater for∣ces, rush againe into Bohemia under Maximilian
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I. THose of the League being provoked by this, are hurried into furie, and raising greater for∣ces, rush againe into Bohemia under Maximilian
of Bavaria, and taking by storme Pracatice and Pisek, (Protestant townes) put the Citizens to the sword for a terror to others, and every where make great slaughters of the Protestants. At length they came as farre as Prague the Metropolis of the Kingdome, which being struck with a Pannicke feare, after the overthrow of their forces in a set battell before the Walls (in 1620. the 8 of November) and the flight of their new King, is delivered unto them, and all Bohemia, Moravia and Silesia. The Conquerour promising to keep articles, but afterwards performing them according to the manner of the Councell at Constance.
2. And now began the face of the Bohemian Church to appeare in sadnesse, at the raysing that most cruell persecution, which hath brought an utter ruine and destruction of the Protestants. They now carried on their designes otherwise than they for∣merly did in England, the Low-Countries and France: doing more mischiefe by their milde (as they would have it seem) proceedings, than lately by their outragious furie, when the sword, and fire, and wheele, were the instruments of their rage against the faithfull. Which was a new policy of the Whore of Ba∣bylon, to appear couretous that she might scare fear from her by her cruellty. For that their Privie Councel is open and manifest, wherein, when it was debated at Rome, about the time of the preparation for the war,
in the year 1617. how they should deale with the Bohemians and other Germanes after the Conquest; it was agreed That seeing those strong purges, which had bin administred for the expelling he∣reticall humors had wrought weakely, they would try whether they could be cured by a temperate d••et. And therefore it was not commodious to put the Hereticikes to death (wherein they did glory as in Martyrdome) but to use some other meanes whereby to weary them and reduce them to their obedience. And to change the hatefull and rigid name of Inquisition, into the milder name of Re∣f rmations.
3. And according to this decree they proceeded aganist the Moravians, Bohemians and Silesians, so that all that professed the pure doctrine of the Gospell were oppressed, and had onely the favour of not be∣ing utterly extinguished, few among them obtain∣ing the glory of Martyrdome. Don Martine de Huerda (by Nation a Spaniard, by trade a Taylor, but being brought up from his youth in Bohemia, had enobled himselfe by the stealing away the Coun∣tesse of Serivia of the house of Kolowrat, and after∣wards for hs valour advanced to a Barons degree, and enriched with a great estate) was often heard to boast to the Protestants faces, that when he brought the newes of the victory to Vienna, stand∣ing at Caesars side, he advised him to command them
to be slaughtred without distinction of sex or age, that there might not be any remainders of so rebel∣lious and Hereticall a Nation. To whom Caesar an∣swered, that hope of favour was given them by the Duke of Bavaria, but there would not afterwards want meanes whereby to quell the Haeresie and rebelious desires of so barbarous a nation. What those meanes were is manifest, by the event and prac∣tice: which shall now be declared but compendious∣ly and briefly.
4. For if all the cunning Imposters and deceits, or the cruell pressures and vexations which they used should be reckoned up: it would require a sharper wit than the Dove-like simplicity of our nation is capable of, and vaster volumnes should be then writ∣ten, than our present purpose permitts. That which the Evange••••st spake, If the workes of Christ should every one be written, the world would not contain those bookes, may be also said of Antichrist, that his evill actions have beene managed with so much craft and malice, that the world can hardly containe them. This we protest in the sight of God, that we have had good proofe for those things which we have gathered, and shal now relate cleerly though eve∣ry thing is not demonstrated by particular instances, partly because of my designed brevity, and partly because all examples cannot be gathered while the persecution remains.
We shall speake distinctly,