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Title:  The works of William Bridge, sometime fellow of Emanuel Colledge in Cambridge; now preacher of the Word of God at Yarmouth. The first volume. Viz. I. The great Gospel-mysterie of the saints comfort and holinesse, opened and applyed from Christs priestly office. II. Satans power to tempt; and Christs love to, and care of his people under temptation. III. Thankfulnesse required in every condition.
Author: Bridge, William, 1600?-1670.
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And beloved in the Lord; Labour to keep the sence of his love warm upon your hearts; Look as it is with water in win∣ter; so with your hearts in this respect: So long as the fire is under the water, and the water is hot, it freezes not; but when the heat goes off, and the water is cold, then ice comes upon it. And so long as your heart is kept up in the sence of Christs love, and warm with Christs love; so long the ice comes not, the temptation comes not. The slumber of grace, is a preparation to sin, and a preparation to temp∣tation. When once our hearts grow cold, and grow re∣misse; then way is made to temptation: and therefore, if you would answer Jesus Christ; Oh! labour to keep the sence of his love still upon your hearts.And when the temptation is come: Then look upon Jesus Christ. No temptation so violent, or fierce, but a thought may steal out, and get a look upon Jesus Christ. The sight of Christ on the Cross, is a Judge upon the Bench against all temp∣tation. The consideration of Three things, keeps one from the power of temptation. The worth of a soul: The hainousness of sin: And the love of Christ. And you see all these in Christ upon the Crosse. When temptation comes, stand & look upon him. You know, that when the Israelites were stung, they were then to look upon the brasen serpent, and by their very looking upon it, they were cured thereby. The Lord Jesus Christ is our brasen-serpent, lift up upon Gospel poles, having more excellency than any brasen-serpent: That was but a piece of brasse: he is the God of glory. That for a time: he is our High-Priest, and lives for ever. That for the Jewes only: but he for Jew and Gentile. That for those that could see; and if any poor, blind man was stung, it was a case, what should become of the blind man, how should he look upon the brasen serpent? how should he be cured; but this our brasen serpent, is able to give you an eye. Beloved! this Ordinance is still on foot spiritually. And therefore Christ saies by the Prophet Esay, Look unto me from all the ends of the earth, and be saved. Oh! when a temptation comes; poor tempted soul, ad∣dresse 0