Obedient patience in general, and in XX particular cases with helps to obtain and use it, and impatience repressed : cross-bearers less to be pityed that cross-makers / written for his own use under the cross, imposed by God and man, and published as now seasonable ... by Richard Baxter.

CASE III.

Ʋnder Poverty and Want, through losses, or any other Causes.

III. ANother Case that needeth Obe∣dient Patience is Poverty and want; either through losses, which come by the afflicting Providence of God, or by robbery, or by oppression of unjust men, by violence or injurious suits at Law, or by the failing of our Trade or Calling, or by multitudes of Children, or by sick∣ness, lameness, and disability to work, or by the unhappiness or miscarriages and debts of Parents, or by rash Suretiship, or any other way.

Poverty hath its temptations, and they may and will be felt, but must not be over-felt. It is some tryal to want food

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and necessary cloathing and habitation. It is more to be put to beg it of others, or be beholden to them, especially who give it grudgingly: But yet to a single man these are comparatively smal. Hard fare and scant, with patch'd or ragged Garments, may be consistent with health when ••ulness causeth mortal diseases to the Rich. But it is far harder to bea•• the wants of an impatient Wife and cry∣ing Children: to have many to provide for, and to have nothing for them: And it is yet harder to be in debt, and bea•• the importunity, frowns, and threatning of Creditors: what should the poor do in this distressed case, and how should it be patiently indured?

I will first premise this counsel for prevention of such necessity and distress, and then tell you how to bear it patient∣ly.

1. Let not your own sin bring you in∣to Poverty, and then if it be by the try∣ing Providence of God without your guilt, its the more easily born. Some run themselves into want by idleness, re∣fusing diligent labour in their Calling: Some come to poverty by base and bruit∣ish sensuality, by pampering the flesh in

Meats and Drinks; their appetites must be pleased till necessity displease them: Some by covetous gaming losing their own, while they gaped after anothers: Some by foolish pride, living above their estates in worldly pomp, in houses, furniture, ap∣parel, and retinue: Some by rash Bar∣gains, and covetous venturousness: Some by rash imprudent marriage: Some by filthy beastly lusts; and many by unadvil∣ed Suretiship: Willfulness and guilt are the sting and shame of Poverty.

2. If you have little, live accordingly, and suit your diet and garb according to your condition, with a contented mind: Nature is content with little; but pride and appetite are hardly satisfied: Course Diet and Usage are as sweet and safe to a contented mind, as daily feasting to the voluptuous and rich.

3. If your labour will not get you ne∣cessaries for life and health, beg rather than borrow, when you know you are un∣able and unlike to pay. Its far easier beg∣ing before you are in debt than after: Two such burdens are heavier than one. Such borrowing, if you conceal your disability to pay, is one of the worst sorts of Theive∣ry, and a great addition to your misery.

4. Draw not others by Suretiship o•• Partnership, or unfaithful trading in•••• suffering with you. Be not guilty of th•• sufferings of others: It is more inno∣cent, and more easie to suffer alone.

5. Therefore Marry not till you have a rational probability that you may main∣tain a Wife and Children: The Case of absolute necessity to the lustful is com∣monly excepted; and so it ought when it is but harder living, that a Woman i•• by such a Man put upon, and she knowingly consenteth to the suffering: But I know not how any such Mans ne∣cessity can warrant him to make Wife and Children miserable, and that by fraud and without her knowing consent? Nor do I think, that any Man can be under such necessity, which may not be cured by lawful means: Its a shame that any should need such a remedy; but I think Christ intimateth a better than such a wrong to others, if no less would serve, Math. 19. 20. and 18 9.

II. But what is to be done for Obedient Patience when Poverty (however) is upon us.

Answ. 1. Find out all your sin that caused it, and repent of that, and see

that you are much more grieved for that than for your Poverty: And presently fly to Christ by faith, till your Conscience have the peace and comfort of forgive∣ness.

2. Remember that whatever were the means or second causes, Gods Will and Providence is the over-ruling cause, and hath chosen this condition for you, whether it be by way of Tryal (as to Job and the Apostles) or by way of puni∣shing Correction. Therefore consider whose hand you are in, and with whom it is that you have to do; and apply your selves first and principally to God, for Reconciliation, and pardon of the pu∣nishment, and for grace to stand in all your Tryals. Behave your selves in all your wants, as a Child to a Father, as if you heard God say, It is I that do it: It is I that corrects thee, or that tryes thee, or that choose thy dyet and Medicine ac∣cording to thy need, and for thy good.

3. Think of all those Texts of Scrip∣ture, from the Mouth of Christ and his Apostles, which speak of the temptation and dangerousness of riches, and the dif∣ficulty of the Salvation of the rich, and how few such are sound Christians or

saved; and how commonly they prove worldly sensual Bruits, and Enemies, and Persecutors of the faithful, Mat. 19. 23, 24. Jam. 4. and 5.

And then think of all those Texts that tell you, that Christ himself was poor that he might make many rich; and that the Apostles were poor, and that Christ tryed the Rich Man, whether he were sound, by bidding him Sell all and give to the poor, and follow him, and tryeth all his Disciples by taking up the Cross and forsaking all. He shewed what the Spirit of Christianity is when he caused all the first Believers to sell all and to live in Common: And he blesseth his poor, that are poor in Spirit, because that theirs is the Kingdom of Heaven, Mat. 5.

4. Study well the great advantages of Poverty, and the particular danger of Riches. The Damnation of Souls cometh from the love of this World and fleshly prosperity and pleasures bet∣ter than God, and Holiness, and Heaven. And what stronger temptation to this can there be, than to have all fulness and pleasure, which the flesh desireth. Tho it was not for being Rich that Dives, Luk. 16. Was damned, nor for being

poor that Lazarus was saved; yet it was Riches which furnished Dives with that pomp and pleasure, which drew his heart from God and Heaven; and Pover∣ty kept Lazarus from those Temptations. Doth not reason and experience tell you, that its very much harder for a Man to be weaned from the Love of this world, and to seek first a better, who liveth in all plenty and delight, than a Man that is in continual affliction, and hath no∣thing in the world to allure him to over∣love it? O what a help is it to drive us to look homeward for a better Ha∣bitation, and to save us from the de∣ceitful flatteries of the world, and the Lusts of brutish flesh, to be still wea∣ried with one cross or other, and pincht with wants, that even the flesh it self may consent to die, or not be importu∣nate with the Soul to serve it any long∣er. A Man in miserable poverty is most unexcusable if his heart be not in Hea∣ven.

5. To be overmuch troubled at Po∣verty is a sin of dangerous signification. It sheweth that you over-love the flesh and the world, and do not sufficiently take God and Heavenly felicity for your

Portion. No Man is much troubled for the want of any thing but that which he loveth: And to overlove the world is a sin, which, if it prevail against the greater Love of God and Glory, is cer∣tainly damning. And he that taketh not Gods Kingdom and Righteousness as better than the world, and seeketh it not first, cannot obtain it. If God and Heaven seem not enough for you, unless you be free from bodily want, you trust not God aright.

6. Doth it not properly belong to God, to dyet his Family, and give to e∣very one what he seeth best? If he had made you Worms, or Dogs, or Serpents, you could find no fault with him: May he not diversifie his Creatures as he please? Shall every fly and vermine mur∣mur that he is not a Man: And may he not as freely diversifie the Provision of his Creatures, as their Natures? Must all be Masters, and yet none be Servants? Must the Rich be bound to relieve the poor, and must there be no poor to be relieved? The poor you have alwaies with you, saith Christ: How shall Men be re∣warded at last, as they Cloathed them, fed them, visited them, &c. if there

were none that stood in need thereof? Is not God wiser than we to know what is best for us; and can he not give us all that we desire if he saw it best? And do you think, that he wanteth so much love to his Children as to feed and cloath them? Were it for want of Love, he would not give them the far greater gifts, even his Son, and Spirit, and life everlast∣ing: If this were the Tryal of his Love, you might say that he most loveth the worst of Men, who more abound in Riches than the most cruel and Persecut∣ing Tyrants, the most wicked sensual profligate Monsters: Were Riches any special Treasure, God would not give them to such flagitious Enemies, and deny them to humble faithful persons. Its no small sin to murmur at God for maintaining and governing his Family according to his Wisdom and Will, and for not being ruled by the desires of our flesh.

7. Do you not see that Riches bring more trouble to them that have them than Poverty doth to contented persons. They that have much, have much to do with it, and many to deal with, many Tenants, Servants and others, that will

all put them to some degree of trouble: They have more Law Suits, losses, cros∣ses, and frustrations than the poor. Their food and rest is not so sweet to them, as to poor labouring Men: Their bodies are usually fuller of diseases: Theives rob them, when he is fearless that hath nothing which other Men desire: He that hath little hath a light burden to carry, and little to care for.

8. And do you think that a Man will die ever the more willingly or comfort∣ably for being rich? No; the more they love the world, the more it teareth their hearts to leave it? O what a horror it is for a guilty miserable Soul to be forced to quit for ever all that he flattered his Soul in as his felicity, and all that for which he neglected and sold his God and his Salvation! No Man till it comes can fully conceive the dismal case of a dying Worldling.